महाभारतः mahābhārataḥ - book-12, chapter-72, verse-9

मूर्खो ह्यधिकृतोऽर्थेषु कार्याणामविशारदः ।
प्रजाः क्लिश्नात्ययोगेन कामद्वेषसमन्वितः ॥९॥

9. mūrkho hyadhikṛto'rtheṣu kāryāṇāmaviśāradaḥ ,
prajāḥ kliśnātyayogena kāmadveṣasamanvitaḥ.

9. mūrkhaḥ hi adhikṛtaḥ artheṣu kāryāṇām aviśāradaḥ
prajāḥ kliśnāti ayogena kāmadveṣasamanvitaḥ

9. hi mūrkhaḥ artheṣu adhikṛtaḥ kāryāṇām aviśāradaḥ
kāmadveṣasamanvitaḥ ayogena prajāḥ kliśnāti

9. Indeed, a foolish person who is appointed to administrative affairs, being unskilled in his duties and imbued with desire and hatred, distresses the subjects through his incompetence.

Words meanings summery:

• मूर्खः (mūrkhaḥ) - a fool, a foolish person

• हि (hi) - indeed, surely, for

• अधिकृतः (adhikṛtaḥ) - appointed, authorized, placed in charge

• अर्थेषु (artheṣu) - in administrative affairs (in matters of wealth, in administrative affairs)

• कार्याणाम् (kāryāṇām) - of duties, of tasks, of actions

• अविशारदः (aviśāradaḥ) - unskilled, unexpert, ignorant

• प्रजाः (prajāḥ) - the subjects, the people, progeny

• क्लिश्नाति (kliśnāti) - he distresses, he torments, he afflicts

• अयोगेन (ayogena) - by impropriety, by incompetence, by wrong means

• कामद्वेषसमन्वितः (kāmadveṣasamanvitaḥ) - accompanied by desire and hatred, imbued with desire and hatred

Words meanings and morphology

मूर्खः (mūrkhaḥ) - a fool, a foolish person

(noun)

Nominative, masculine, singular of mūrkha

mūrkha - foolish, stupid, ignorant, idiot

हि (hi) - indeed, surely, for

(indeclinable)

अधिकृतः (adhikṛtaḥ) - appointed, authorized, placed in charge

(adjective)

Nominative, masculine, singular of adhikṛta

adhikṛta - appointed, authorized, entitled, charged with

Past Passive Participle

Derived from the root KṚ (to do) with prefix ADHI, kta suffix.

Prefix: adhi

Root: kṛ (class 8)

अर्थेषु (artheṣu) - in administrative affairs (in matters of wealth, in administrative affairs)

(noun)

Locative, masculine, plural of artha

artha - purpose, meaning, wealth, object, prosperity, affair

From root ṛ ('to go, move, attain').

Root: ṛ

कार्याणाम् (kāryāṇām) - of duties, of tasks, of actions

(noun)

Genitive, neuter, plural of kārya

kārya - to be done, duty, task, business, affair

Gerundive/Future Passive Participle

Derived from the root KṚ (to do) with the suffix -ya (ṇyat/yat).

Root: kṛ (class 8)

अविशारदः (aviśāradaḥ) - unskilled, unexpert, ignorant

(adjective)

Nominative, masculine, singular of aviśārada

aviśārada - unskilled, inexpert, ignorant, not clever

Negative compound (Nañ-tatpuruṣa) of 'a' and 'viśārada'.

Compound type : Nañ-tatpuruṣa (a+viśārada)

• a – not, non-, un-
  indeclinable
  Negative particle.
• viśārada – skilled, expert, clever, intelligent
  adjective
  Prefix: vi
  Root: śṛd

प्रजाः (prajāḥ) - the subjects, the people, progeny

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, subjects, people, creatures

Derived from the root JAN (to be born) with prefix PRA.

Prefix: pra

Root: jan (class 4)

क्लिश्नाति (kliśnāti) - he distresses, he torments, he afflicts

(verb)

3rd person , singular, active, present (laṭ) of kliś

Present Tense, Parasmaipada, 3rd Person Singular

Derived from the root KLIŚ (to vex, trouble).

Root: kliś (class 9)

अयोगेन (ayogena) - by impropriety, by incompetence, by wrong means

(noun)

Instrumental, masculine, singular of ayoga

ayoga - impropriety, incompetence, wrong means, absence of yoga, non-application

Negative compound (Nañ-tatpuruṣa) of 'a' and 'yoga'.

Compound type : Nañ-tatpuruṣa (a+yoga)

• a – not, non-, un-
  indeclinable
  Negative particle.
• yoga – union, conjunction, application, method, spiritual discipline
  noun (masculine)
  From root YUJ ('to join, yoke').
  Root: yuj (class 7)

कामद्वेषसमन्वितः (kāmadveṣasamanvitaḥ) - accompanied by desire and hatred, imbued with desire and hatred

(adjective)

Nominative, masculine, singular of kāmadveṣasamanvita

kāmadveṣasamanvita - connected with desire and hatred, imbued with desire and hatred

Bahuvrihi compound: one who is sam-anvita (accompanied) by kāma-dveṣa (desire and hatred).

Compound type : Bahuvrīhi (kāmadveṣa+samanvita)

• kāmadveṣa – desire and hatred
  noun (masculine)
  Itaretara-dvandva compound of kāma and dveṣa.
• samanvita – accompanied by, endowed with, possessed of
  adjective
  Past Passive Participle
  Derived from root I (to go) with prefixes SAM and ANU, kta suffix.
  Prefixes: sam+anu
  Root: i (class 2)