महाभारतः mahābhārataḥ - book-12, chapter-72, verse-12

गोपायितारं दातारं धर्मनित्यमतन्द्रितम् ।
अकामद्वेषसंयुक्तमनुरज्यन्ति मानवाः ॥१२॥

12. gopāyitāraṁ dātāraṁ dharmanityamatandritam ,
akāmadveṣasaṁyuktamanurajyanti mānavāḥ.

12. gopāyitāram dātāram dharmanityam atandritam
akāmadveṣasaṃyuktam anurajyanti mānavāḥ

12. mānavāḥ gopāyitāram dātāram dharmanityam
atandritam akāmadveṣasaṃyuktam anurajyanti

12. People become devoted to a ruler who is a protector, a benefactor, constantly dedicated to natural law (dharma), vigilant, and free from desire and hatred.

Words meanings summery:

• गोपायितारम् (gopāyitāram) - protector, guardian

• दातारम् (dātāram) - giver, bestower, benefactor

• धर्मनित्यम् (dharmanityam) - constantly devoted to natural law (dharma), always righteous

• अतन्द्रितम् (atandritam) - vigilant, diligent, unwearied

• अकामद्वेषसंयुक्तम् (akāmadveṣasaṁyuktam) - endowed with freedom from desire and hatred, free from desire and hatred

• अनुरज्यन्ति (anurajyanti) - they are pleased with, they become devoted to, they love

• मानवाः (mānavāḥ) - humans, people, mankind

Words meanings and morphology

गोपायितारम् (gopāyitāram) - protector, guardian

(noun)

Accusative, masculine, singular of gopāyitṛ

gopāyitṛ - protector, guardian

Agent noun

Agent noun from causative of '√gup' (to protect).

Root: gup (class 1)

Note: Object of 'anurajyanti'.

दातारम् (dātāram) - giver, bestower, benefactor

(noun)

Accusative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent noun

Agent noun from '√dā' (to give).

Root: dā (class 1)

Note: Object of 'anurajyanti'.

धर्मनित्यम् (dharmanityam) - constantly devoted to natural law (dharma), always righteous

(adjective)

Accusative, masculine, singular of dharmanitya

dharmanitya - constantly adhering to natural law (dharma), always righteous

Tatpuruṣa compound: 'dharma' (natural law) + 'nitya' (constant).

Compound type : tatpuruṣa (dharma+nitya)

• dharma – natural law, duty, righteousness, constitution
  noun (masculine)
  From '√dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• nitya – constant, perpetual, eternal
  adjective
  From 'nit' (`√nī` - to lead/guide).

Note: Modifies the implied object (ruler).

अतन्द्रितम् (atandritam) - vigilant, diligent, unwearied

(adjective)

Accusative, masculine, singular of atandrita

atandrita - not languid, vigilant, diligent, unwearied

Nañ-tatpuruṣa compound of 'a' (not) + 'tandrita' (languid, weary).

Compound type : nañ-tatpuruṣa (a+tandrita)

• a – not, un-
  indeclinable
  Negative prefix
• tandrita – languid, weary, indolent
  adjective
  Past Passive Participle
  P.P.P. of '√tand' (to be weary).
  Root: tand (class 1)

Note: Modifies the implied object (ruler).

अकामद्वेषसंयुक्तम् (akāmadveṣasaṁyuktam) - endowed with freedom from desire and hatred, free from desire and hatred

(adjective)

Accusative, masculine, singular of akāmadveṣasaṃyukta

akāmadveṣasaṁyukta - free from desire and hatred

Bahuvrīhi compound meaning "one who is not joined with desire and hatred". 'a' (not) + 'kāma-dveṣa' (desire and hatred) + 'saṃyukta' (joined).

Compound type : bahuvrīhi (a+kāma+dveṣa+saṃyukta)

• a – not, un-
  indeclinable
  Negative prefix
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• dveṣa – hatred, aversion
  noun (masculine)
  From '√dviṣ' (to hate).
  Root: dviṣ (class 2)
• saṃyukta – joined, connected, united, accompanied by
  adjective
  Past Passive Participle
  P.P.P. of '√yuj' (to join) with 'sam' prefix.
  Prefix: sam
  Root: yuj (class 7)

Note: Modifies the implied object (ruler).

अनुरज्यन्ति (anurajyanti) - they are pleased with, they become devoted to, they love

(verb)

3rd person , plural, active, present (laṭ) of rañj

From 'anu' + '√rañj' (to please, to attach oneself to). 4th class verb, Parasmaipada.

Prefix: anu

Root: rañj (class 4)

मानवाः (mānavāḥ) - humans, people, mankind

(noun)

Nominative, masculine, plural of mānava

mānava - human being, man, descendant of Manu

Derived from 'manu' (Manu), 'descendant of Manu'.

Note: Subject of 'anurajyanti'.