महाभारतः mahābhārataḥ - book-12, chapter-72, verse-7

कामक्रोधौ पुरस्कृत्य योऽर्थं राजानुतिष्ठति ।
न स धर्मं न चाप्यर्थं परिगृह्णाति बालिशः ॥७॥

7. kāmakrodhau puraskṛtya yo'rthaṁ rājānutiṣṭhati ,
na sa dharmaṁ na cāpyarthaṁ parigṛhṇāti bāliśaḥ.

7. kāmakrodhau puraskṛtya yaḥ artham rājā anutiṣṭhati
na saḥ dharmam na ca api artham parigṛhṇāti bāliśaḥ

7. yaḥ bāliśaḥ kāmakrodhau puraskṛtya rājā artham
anutiṣṭhati saḥ dharmam na ca api artham na parigṛhṇāti

7. That foolish person who pursues his objectives (artha) by prioritizing desire and anger, does not acquire either righteous conduct (dharma) or even material prosperity.

Words meanings summery:

• कामक्रोधौ (kāmakrodhau) - desire and anger

• पुरस्कृत्य (puraskṛtya) - having placed in front, having made foremost, by prioritizing

• यः (yaḥ) - who, he who

• अर्थम् (artham) - objectives, material prosperity (purpose, wealth, material gain, object)

• राजा (rājā) - a king (or by extension, any person in authority) (a king)

• अनुतिष्ठति (anutiṣṭhati) - he pursues, he practices, he acts

• न (na) - not

• सः (saḥ) - he, that (person)

• धर्मम् (dharmam) - righteous conduct (dharma) (righteousness, duty, moral law, virtue)

• न (na) - not

• च (ca) - and

• अपि (api) - even, also

• अर्थम् (artham) - material prosperity (wealth, material gain, purpose)

• परिगृह्णाति (parigṛhṇāti) - he acquires, he obtains

• बालिशः (bāliśaḥ) - foolish person, childish person

Words meanings and morphology

कामक्रोधौ (kāmakrodhau) - desire and anger

(noun)

Accusative, masculine, dual of kāmakrodha

kāmakrodha - desire and anger

Itaretara-dvandva compound of kāma and krodha.

Compound type : Itaretara-dvandva (kāma+krodha)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  From root KAM ('to desire').
  Root: kam (class 1)
• krodha – anger, wrath, indignation
  noun (masculine)
  From root KRUDH ('to be angry').
  Root: krudh (class 4)

पुरस्कृत्य (puraskṛtya) - having placed in front, having made foremost, by prioritizing

(indeclinable)

Absolutive/Gerund

Derived from the root KṚ (to do, make) with prefix PURAS, and suffix -tya (absolutive).

Prefix: puras

Root: kṛ (class 8)

Note: Absolutive participle.

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अर्थम् (artham) - objectives, material prosperity (purpose, wealth, material gain, object)

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, object, prosperity, affair

From root ṛ ('to go, move, attain').

Root: ṛ

राजा (rājā) - a king (or by extension, any person in authority) (a king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

अनुतिष्ठति (anutiṣṭhati) - he pursues, he practices, he acts

(verb)

3rd person , singular, active, present (laṭ) of anuṣṭhā

Present Tense, Parasmaipada, 3rd Person Singular

Derived from the root STHĀ (to stand) with the prefix ANU.

Prefix: anu

Root: sthā (class 1)

न (na) - not

(indeclinable)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

धर्मम् (dharmam) - righteous conduct (dharma) (righteousness, duty, moral law, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, natural law, intrinsic nature, virtue, constitution

Derived from the root DHṚ (to hold, support, maintain).

Root: dhṛ (class 1)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

अपि (api) - even, also

(indeclinable)

अर्थम् (artham) - material prosperity (wealth, material gain, purpose)

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, object, prosperity, affair

From root ṛ ('to go, move, attain').

Root: ṛ

परिगृह्णाति (parigṛhṇāti) - he acquires, he obtains

(verb)

3rd person , singular, active, present (laṭ) of parigrah

Present Tense, Parasmaipada, 3rd Person Singular

Derived from the root GRAH (to seize, take) with the prefix PARI.

Prefix: pari

Root: grah (class 9)

बालिशः (bāliśaḥ) - foolish person, childish person

(adjective)

Nominative, masculine, singular of bāliśa

bāliśa - foolish, childish, ignorant, simple

Derived from bāla (child).