महाभारतः mahābhārataḥ - book-12, chapter-72, verse-11

दापयित्वा करं धर्म्यं राष्ट्रं नित्यं यथाविधि ।
अशेषान्कल्पयेद्राजा योगक्षेमानतन्द्रितः ॥११॥

11. dāpayitvā karaṁ dharmyaṁ rāṣṭraṁ nityaṁ yathāvidhi ,
aśeṣānkalpayedrājā yogakṣemānatandritaḥ.

11. dāpayitvā karam dharmyam rāṣṭram nityam yathāvidhi
aśeṣān kalpayet rājā yogakṣemān atandritaḥ

11. rājā atandritaḥ rāṣṭram nityam yathāvidhi dharmyam
karam dāpayitvā aśeṣān yogakṣemān kalpayet

11. Having constantly levied the lawful tax (dharma) from the kingdom according to prescribed rules, the vigilant king should then provide for the complete welfare and security (yogakṣema) of his subjects.

Words meanings summery:

• दापयित्वा (dāpayitvā) - having caused to give, having levied

• करम् (karam) - tax, tribute

• धर्म्यम् (dharmyam) - lawful, righteous, consistent with natural law (dharma)

• राष्ट्रम् (rāṣṭram) - the kingdom, the state, the country

• नित्यम् (nityam) - constantly, always, perpetually

• यथाविधि (yathāvidhi) - according to rule, according to law

• अशेषान् (aśeṣān) - all, complete, without remainder

• कल्पयेत् (kalpayet) - he should provide, he should arrange, he should create

• राजा (rājā) - the king, ruler

• योगक्षेमान् (yogakṣemān) - welfare and security, acquisition and preservation

• अतन्द्रितः (atandritaḥ) - vigilant, unwearied, diligent

Words meanings and morphology

दापयित्वा (dāpayitvā) - having caused to give, having levied

(indeclinable)

Causative, Absolutive (gerund)

Causative stem 'dāpay-' + 'ktvā' suffix.

Root: dā (class 1)

Note: Absolutive (gerund) expresses prior action.

करम् (karam) - tax, tribute

(noun)

Accusative, masculine, singular of kara

kara - tax, tribute, hand, ray

From '√kṛ' (to do, make).

Root: kṛ (class 8)

Note: Object of 'dāpayitvā'.

धर्म्यम् (dharmyam) - lawful, righteous, consistent with natural law (dharma)

(adjective)

Accusative, masculine, singular of dharmya

dharmya - lawful, righteous, just, conforming to natural law (dharma)

Derived from 'dharma', 'fit for dharma'. YAT suffix. "enjoined by natural law (dharma)"

राष्ट्रम् (rāṣṭram) - the kingdom, the state, the country

(noun)

Accusative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, realm, state, country

From '√rāj' (to rule).

Root: rāj

Note: Object of 'dāpayitvā'.

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Used here as an adverb in neuter accusative singular. From 'nit' (`√nī` - to lead/guide) + '-ya'.

Note: Adverb modifying 'dāpayitvā'.

यथाविधि (yathāvidhi) - according to rule, according to law

(indeclinable)

Avyayībhāva compound.

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, like, in which way
  indeclinable
• vidhi – rule, precept, law, method
  noun (masculine)
  From 'vi' + '√dhā'.
  Root: dhā (class 3)

Note: Adverb modifying 'dāpayitvā'.

अशेषान् (aśeṣān) - all, complete, without remainder

(adjective)

Accusative, masculine, plural of aśeṣa

aśeṣa - without remainder, complete, all

Nañ-tatpuruṣa compound of 'a' (not) + 'śeṣa' (remainder).

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-
  indeclinable
  Negative prefix
• śeṣa – remainder, rest, residue
  noun (masculine)
  From '√śiṣ' (to leave).
  Root: śiṣ (class 7)

Note: Modifies 'yogakṣemān'.

कल्पयेत् (kalpayet) - he should provide, he should arrange, he should create

(verb)

3rd person , singular, active, optative (liṅ) of kḷp

Causative

Causative stem 'kalpay-' of '√kḷp' (to be fit).

Root: kḷp (class 1)

Note: Verb for 'rājā'.

राजा (rājā) - the king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

Note: Subject of 'kalpayet'.

योगक्षेमान् (yogakṣemān) - welfare and security, acquisition and preservation

(noun)

Accusative, masculine, plural of yogakṣema

yogakṣema - welfare and security; acquisition (yoga) of new things and preservation (kṣema) of what is acquired

Dvandva compound of 'yoga' and 'kṣema'.

Compound type : dvandva (yoga+kṣema)

• yoga – joining, union, effort, application, acquisition
  noun (masculine)
  From '√yuj' (to join, connect). "acquisition (yoga)"
  Root: yuj (class 7)
• kṣema – welfare, safety, security, preservation
  noun (masculine)
  From '√kṣi' (to dwell, to possess).
  Root: kṣi (class 1)

Note: Object of 'kalpayet'.

अतन्द्रितः (atandritaḥ) - vigilant, unwearied, diligent

(adjective)

Nominative, masculine, singular of atandrita

atandrita - not languid, vigilant, diligent, unwearied

Nañ-tatpuruṣa compound of 'a' (not) + 'tandrita' (languid, weary).

Compound type : nañ-tatpuruṣa (a+tandrita)

• a – not, un-
  indeclinable
  Negative prefix
• tandrita – languid, weary, indolent
  adjective
  Past Passive Participle
  P.P.P. of '√tand' (to be weary).
  Root: tand (class 1)

Note: Modifies 'rājā'.