महाभारतः mahābhārataḥ - book-12, chapter-72, verse-3

धर्मनिष्ठाञ्श्रुतवतो वेदव्रतसमाहितान् ।
अर्चितान्वासयेथास्त्वं गृहे गुणवतो द्विजान् ॥३॥

3. dharmaniṣṭhāñśrutavato vedavratasamāhitān ,
arcitānvāsayethāstvaṁ gṛhe guṇavato dvijān.

3. dharma-niṣṭhān śrutavataḥ veda-vrata-samāhitān
| arcitān vāsayethāḥ tvam gṛhe guṇavataḥ dvijān

3. tvam arcitān gṛhe dharma-niṣṭhān śrutavataḥ
veda-vrata-samāhitān guṇavataḥ dvijān vāsayethāḥ

3. You should house in your home, after honoring them, those Brahmins (dvijān) who are devoted to (dharma), learned in the scriptures, steadfast in their Vedic vows, and endowed with good qualities.

Words meanings summery:

• धर्म-निष्ठान् (dharma-niṣṭhān) - devoted to (dharma) (devoted to dharma, firm in dharma)

• श्रुतवतः (śrutavataḥ) - learned in the scriptures (learned, wise, who have heard (the scriptures))

• वेद-व्रत-समाहितान् (veda-vrata-samāhitān) - steadfast in their Vedic vows (steadfast in Vedic vows, concentrated on Vedic rites)

• अर्चितान् (arcitān) - after honoring them (honored, worshipped)

• वासयेथाः (vāsayethāḥ) - you should cause to dwell, you should house

• त्वम् (tvam) - you

• गृहे (gṛhe) - in your home (in the house, at home)

• गुणवतः (guṇavataḥ) - endowed with good qualities (endowed with qualities, virtuous)

• द्विजान् (dvijān) - Brahmins (dvijān) (Brahmins, twice-born)

Words meanings and morphology

धर्म-निष्ठान् (dharma-niṣṭhān) - devoted to (dharma) (devoted to dharma, firm in dharma)

(adjective)

Accusative, masculine, plural of dharma-niṣṭha

dharma-niṣṭha - devoted to dharma, firm in dharma

Compound type : tatpurusha (dharma+niṣṭha)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• niṣṭha – standing in, abiding in, devoted to
  adjective (masculine)
  From ni + √sthā 'to stand'
  Prefix: ni
  Root: sthā (class 1)

Note: Agrees with 'dvijān'

श्रुतवतः (śrutavataḥ) - learned in the scriptures (learned, wise, who have heard (the scriptures))

(adjective)

Accusative, masculine, plural of śrutavat

śrutavat - learned, wise, having heard

Possessive suffix -vat from PPP

From śruta (PPP of √śru 'to hear') + -vat

Root: śru (class 5)

Note: Agrees with 'dvijān'

वेद-व्रत-समाहितान् (veda-vrata-samāhitān) - steadfast in their Vedic vows (steadfast in Vedic vows, concentrated on Vedic rites)

(adjective)

Accusative, masculine, plural of veda-vrata-samāhita

veda-vrata-samāhita - steadfast in Vedic vows, concentrated on Vedic rites

Compound type : tatpurusha (veda+vrata+samāhita)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• vrata – vow, sacred observance, religious practice
  noun (neuter)
• samāhita – collected, composed, concentrated, steadfast
  adjective (masculine)
  Past Passive Participle
  From sam + ā + √dhā 'to place, put'
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Agrees with 'dvijān'

अर्चितान् (arcitān) - after honoring them (honored, worshipped)

(adjective)

Accusative, masculine, plural of arcita

arcita - honored, worshipped, revered

Past Passive Participle

From √arc 'to honor, worship'

Root: arc (class 1)

Note: Agrees with 'dvijān'

वासयेथाः (vāsayethāḥ) - you should cause to dwell, you should house

(verb)

2nd person , singular, active, optative (liṅ) of vas

Causative optative

From causative of √vas 'to dwell'

Root: vas (class 1)

Note: Middle voice ending used, though root is typically active.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

गृहे (gṛhe) - in your home (in the house, at home)

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home, dwelling

Root: grah (class 9)

गुणवतः (guṇavataḥ) - endowed with good qualities (endowed with qualities, virtuous)

(adjective)

Accusative, masculine, plural of guṇavat

guṇavat - possessing qualities, virtuous, meritorious

From guṇa 'quality' + possessive suffix -vat

Note: Agrees with 'dvijān'

द्विजान् (dvijān) - Brahmins (dvijān) (Brahmins, twice-born)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya); Brahmin; bird; tooth

Compound type : bahuvrihi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Suffix from √jan
  Derived from the root √jan 'to be born'
  Root: jan (class 4)