महाभारतः mahābhārataḥ - book-12, chapter-72, verse-18

अथ राष्ट्रमुपायेन भुज्यमानं सुरक्षितम् ।
जनयत्यतुलां नित्यं कोशवृद्धिं युधिष्ठिर ॥१८॥

18. atha rāṣṭramupāyena bhujyamānaṁ surakṣitam ,
janayatyatulāṁ nityaṁ kośavṛddhiṁ yudhiṣṭhira.

18. atha rāṣṭram upāyena bhujyamānam surakṣitam
janayati atulām nityam kośavṛddhim yudhiṣṭhira

18. yudhiṣṭhira atha rāṣṭram surakṣitam upāyena
bhujyamānam nityam atulām kośavṛddhim janayati

18. O Yudhiṣṭhira, a kingdom that is well-protected and governed with appropriate measures (upāya) constantly generates an incomparable increase in its treasury.

Words meanings summery:

• अथ (atha) - then, indicating sequence or introduction of a new topic (now, then, thereupon, moreover)

• राष्ट्रम् (rāṣṭram) - a kingdom or state (kingdom, nation, realm, empire)

• उपायेन (upāyena) - by proper or appropriate means/measures (by means, by stratagem, by method, by appropriate measure)

• भुज्यमानम् (bhujyamānam) - being governed or managed (being enjoyed, being governed, being protected, being eaten)

• सुरक्षितम् (surakṣitam) - well-protected (well-protected, well-guarded)

• जनयति (janayati) - generates or brings about (generates, produces, creates, causes)

• अतुलाम् (atulām) - incomparable, immense (incomparable, unequalled, immense)

• नित्यम् (nityam) - constantly, perpetually (constantly, perpetually, eternally, always)

• कोशवृद्धिम् (kośavṛddhim) - increase in the treasury (increase in treasury, growth of treasury)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (addressed directly) (O Yudhiṣṭhira (name of a king))

Words meanings and morphology

अथ (atha) - then, indicating sequence or introduction of a new topic (now, then, thereupon, moreover)

(indeclinable)

राष्ट्रम् (rāṣṭram) - a kingdom or state (kingdom, nation, realm, empire)

(noun)

neuter, singular of rāṣṭra

rāṣṭra - kingdom, nation, realm, empire; country, dominion

Note: Can be nominative or accusative singular; here it functions as the object of 'bhujyamānam' and subject of 'janayati' (implicitly governed kingdom)

उपायेन (upāyena) - by proper or appropriate means/measures (by means, by stratagem, by method, by appropriate measure)

(noun)

Instrumental, masculine, singular of upāya

upāya - means, method, stratagem, expedient, resource, proper measure

from upa- + i 'to go'

Prefix: upa

Root: i (class 2)

भुज्यमानम् (bhujyamānam) - being governed or managed (being enjoyed, being governed, being protected, being eaten)

(adjective)

neuter, singular of bhujyamāna

bhujyamāna - being enjoyed, being governed, being protected, being eaten

Present Passive Participle

from root bhuj, passive stem + śānac suffix

Root: bhuj (class 7)

Note: Agrees with 'rāṣṭram'

सुरक्षितम् (surakṣitam) - well-protected (well-protected, well-guarded)

(adjective)

neuter, singular of surakṣita

surakṣita - well-protected, well-guarded, well-preserved

Past Passive Participle

from su- + rakṣ + kta (suffix for PPP)

Compound type : tatpurusha (su+rakṣita)

• su – good, well, excellent
  indeclinable
• rakṣita – protected, guarded
  adjective (neuter)
  Past Passive Participle
  from root rakṣ + kta
  Root: rakṣ (class 1)

Note: Agrees with 'rāṣṭram'

जनयति (janayati) - generates or brings about (generates, produces, creates, causes)

(verb)

3rd person , singular, active, present (laṭ) of jan

Causative present active 3rd singular

from root jan + ṇic (causative) + ti (P.P. 3Sg)

Root: jan (class 4)

अतुलाम् (atulām) - incomparable, immense (incomparable, unequalled, immense)

(adjective)

Accusative, feminine, singular of atula

atula - incomparable, unequalled, immense, boundless

from a- (neg.) + tulā (comparison)

Compound type : bahuvrihi (a+tulā)

• a – not, un-
  indeclinable
• tulā – balance, comparison, equality
  noun (feminine)
  Root: tul (class 1)

Note: Agrees with 'kośavṛddhim'

नित्यम् (nityam) - constantly, perpetually (constantly, perpetually, eternally, always)

(indeclinable)

adverbial form of nitya

कोशवृद्धिम् (kośavṛddhim) - increase in the treasury (increase in treasury, growth of treasury)

(noun)

Accusative, feminine, singular of kośavṛddhi

kośavṛddhi - increase of wealth, growth of treasury

Compound type : tatpurusha (kośa+vṛddhi)

• kośa – treasury, casket, store, sheath
  noun (masculine)
• vṛddhi – growth, increase, prosperity
  noun (feminine)
  from root vṛdh
  Root: vṛdh (class 1)

Note: Object of 'janayati'

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (addressed directly) (O Yudhiṣṭhira (name of a king))

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, 'firm in battle')

from yudhi (loc. of yudh 'battle') + sthira ('firm')

Compound type : aluk-tatpurusha (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  from root sthā
  Root: sthā (class 1)