महाभारतः mahābhārataḥ - book-12, chapter-46, verse-5

नेङ्गन्ति तव रोमाणि स्थिरा बुद्धिस्तथा मनः ।
स्थाणुकुड्यशिलाभूतो निरीहश्चासि माधव ॥५॥

5. neṅganti tava romāṇi sthirā buddhistathā manaḥ ,
sthāṇukuḍyaśilābhūto nirīhaścāsi mādhava.

5. na iṅganti tava romāṇi sthirā buddhiḥ tathā manaḥ
sthāṇukuḍyaśilābhūtaḥ nirīhaḥ ca asi mādhava

5. mādhava tava romāṇi na iṅganti tathā buddhiḥ manaḥ
ca sthirā sthāṇukuḍyaśilābhūtaḥ nirīhaḥ ca asi

5. Your hairs do not tremble, and your intellect and mind are steady. You have become like a pillar, a wall, or a rock, and are completely free from desire, O Mādhava.

Words meanings summery:

• न (na) - not (not, no)

• इङ्गन्ति (iṅganti) - they tremble (they stir, they move, they tremble)

• तव (tava) - your (your, of you)

• रोमाणि (romāṇi) - hairs (on the body) (hairs, body hair)

• स्थिरा (sthirā) - steady (steady, firm, unmoving)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind, reason)

• तथा (tathā) - and (similarly, in that way, and)

• मनः (manaḥ) - mind (mind, intellect, heart)

• स्थाणुकुड्यशिलाभूतः (sthāṇukuḍyaśilābhūtaḥ) - become like a pillar, a wall, or a rock (having become like a post, a wall, or a rock)

• निरीहः (nirīhaḥ) - completely free from desire (desireless, free from effort, unconcerned)

• च (ca) - and (and, also)

• असि (asi) - you are

• माधव (mādhava) - O Mādhava (O Mādhava (a name of Krishna/Vishnu))

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

इङ्गन्ति (iṅganti) - they tremble (they stir, they move, they tremble)

(verb)

3rd person , plural, active, present (laṭ) of iṅg

Present Active Indicative

3rd person plural, Parasmaipada

Root: iṅg (class 1)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Irregular form for genitive singular

रोमाणि (romāṇi) - hairs (on the body) (hairs, body hair)

(noun)

Nominative, neuter, plural of roman

roman - hair, body hair

स्थिरा (sthirā) - steady (steady, firm, unmoving)

(adjective)

Nominative, feminine, singular of sthira

sthira - steady, firm, constant, stable

Root: sthā (class 1)

Note: Agrees with buddhiḥ and manaḥ (implicitly feminine in combination)

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind, reason)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Root: budh (class 1)

तथा (tathā) - and (similarly, in that way, and)

(indeclinable)

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

स्थाणुकुड्यशिलाभूतः (sthāṇukuḍyaśilābhūtaḥ) - become like a pillar, a wall, or a rock (having become like a post, a wall, or a rock)

(adjective)

Nominative, masculine, singular of sthāṇukuḍyaśilābhūta

sthāṇukuḍyaśilābhūta - become like a post, wall, or rock

Compound type : tatpuruṣa (sthāṇu+kuḍya+śilā+bhūta)

• sthāṇu – pillar, post, trunk of a tree, fixed, immobile
  noun (masculine)
• kuḍya – wall
  noun (neuter)
• śilā – rock, stone
  noun (feminine)
• bhūta – become, been, past, existing
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

Note: Agrees with the implied 'you'

निरीहः (nirīhaḥ) - completely free from desire (desireless, free from effort, unconcerned)

(adjective)

Nominative, masculine, singular of nirīha

nirīha - desireless, free from effort, unconcerned

Derived from nir- + īhā (desire, effort)

Prefix: nis

Root: īh (class 1)

Note: Agrees with the implied 'you'

च (ca) - and (and, also)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active Indicative

2nd person singular, Parasmaipada

Root: as (class 2)

माधव (mādhava) - O Mādhava (O Mādhava (a name of Krishna/Vishnu))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu; a name of Krishna or Vishnu; lord of Lakshmi