महाभारतः mahābhārataḥ - book-12, chapter-46, verse-34

दिवाकरांशुप्रभमाशुगामिनं विचित्रनानामणिरत्नभूषितम् ।
नवोदितं सूर्यमिव प्रतापिनं विचित्रतार्क्ष्यध्वजिनं पताकिनम् ॥३४॥

34. divākarāṁśuprabhamāśugāminaṁ; vicitranānāmaṇiratnabhūṣitam ,
navoditaṁ sūryamiva pratāpinaṁ; vicitratārkṣyadhvajinaṁ patākinam.

34. divākarāṃśuprabham āśugāminam
vicitranānāmaṇiratnabhūṣitam
navoditam sūryam iva pratāpinam
vicitratārkṣyadhvajinam patākinam

34. (sa rathottamam) divākarāṃśuprabham
āśugāminam vicitranānāmaṇiratnabhūṣitam
navoditam sūryam iva pratāpinam
vicitratārkṣyadhvajinam patākinam (āvedayat)

34. It shone with the splendor of sunbeams, was swift-moving, adorned with various diverse jewels and gems, radiant and mighty like the newly risen sun, bearing a distinctive Garuda banner, and equipped with flags.

Words meanings summery:

• दिवाकरांशुप्रभम् (divākarāṁśuprabham) - shining with the splendor of sunbeams (having the splendor of sunbeams)

• आशुगामिनम् (āśugāminam) - swift-moving (swift-moving, fast-going)

• विचित्रनानामणिरत्नभूषितम् (vicitranānāmaṇiratnabhūṣitam) - adorned with various diverse jewels and gems

• नवोदितम् (navoditam) - newly risen (newly risen, newly appeared)

• सूर्यम् (sūryam) - sun

• इव (iva) - like (like, as, as if)

• प्रतापिनम् (pratāpinam) - radiant and mighty (glorious, mighty, valiant, powerful)

• विचित्रतार्क्ष्यध्वजिनम् (vicitratārkṣyadhvajinam) - bearing a distinctive Garuda banner (having a distinctive Garuda banner)

• पताकिनम् (patākinam) - equipped with flags (having flags, furnished with banners)

Words meanings and morphology

दिवाकरांशुप्रभम् (divākarāṁśuprabham) - shining with the splendor of sunbeams (having the splendor of sunbeams)

(adjective)

Accusative, masculine, singular of divākarāṃśuprabha

divākarāṁśuprabha - having the splendor of sunbeams

Bahuvrihi compound: divākarasya aṃśūnām prabhā iva prabhā yasya saḥ (one whose splendor is like the splendor of sunbeams)

Compound type : bahuvrīhi (divākara+aṃśu+prabhā)

• divākara – sun (lit. day-maker)
  noun (masculine)
  Root: kṛ (class 8)
• aṃśu – ray, beam of light
  noun (masculine)
• prabhā – light, splendor, radiance
  noun (feminine)
  Derived from root 'bhā' (to shine) with prefix 'pra-'.
  Prefix: pra
  Root: bhā (class 2)

Note: Accusative singular masculine, modifying 'rathottamam' (implied).

आशुगामिनम् (āśugāminam) - swift-moving (swift-moving, fast-going)

(adjective)

Accusative, masculine, singular of āśugāmin

āśugāmin - swift-moving, fast-going

Compound of 'āśu' (swift) and 'gāmin' (going). 'gāmin' is derived from root 'gam' (to go) with suffix '-in'.

Compound type : upapada tatpuruṣa (āśu+gāmin)

• āśu – quick, swift, quickly
  indeclinable
• gāmin – going, moving, traversing
  adjective (masculine)
  agent noun/adjective
  Derived from root 'gam' (to go) with the suffix '-in'.
  Root: gam (class 1)

Note: Accusative singular masculine, modifying 'rathottamam' (implied).

विचित्रनानामणिरत्नभूषितम् (vicitranānāmaṇiratnabhūṣitam) - adorned with various diverse jewels and gems

(adjective)

Accusative, masculine, singular of vicitranānāmaṇiratnabhūṣita

vicitranānāmaṇiratnabhūṣita - adorned with various diverse jewels and gems

Compound: vicitra (diverse), nānā (various), maṇi (jewel), ratna (gem), bhūṣita (adorned). Bahuvrihi: vicitraiḥ nānāmaṇiratnaiḥ bhūṣitam (one which is adorned by diverse various jewels and gems)

Compound type : bahuvrīhi (vicitra+nānā+maṇi+ratna+bhūṣita)

• vicitra – diverse, variegated, wonderful
  adjective (masculine)
  Prefix: vi
• nānā – various, diverse
  indeclinable
• maṇi – jewel, gem
  noun (masculine)
• ratna – gem, jewel, treasure
  noun (neuter)
• bhūṣita – adorned, decorated, ornamented
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhūṣ' (to adorn).
  Root: bhūṣ (class 10)

Note: Accusative singular masculine, Past Passive Participle, modifying 'rathottamam' (implied).

नवोदितम् (navoditam) - newly risen (newly risen, newly appeared)

(adjective)

Accusative, masculine, singular of navodita

navodita - newly risen, newly appeared

Compound of 'nava' (new) and 'udita' (risen). 'udita' is Past Passive Participle of 'ud-i' (to rise).

Compound type : tatpuruṣa (nava+udita)

• nava – new, fresh
  adjective (masculine)
• udita – risen, ascended, appeared
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'ud-'.
  Prefix: ud
  Root: i (class 2)

Note: Accusative singular masculine, Past Passive Participle, modifying 'sūryam' (implied in comparison).

सूर्यम् (sūryam) - sun

(noun)

Accusative, masculine, singular of sūrya

sūrya - sun, sun-god

Root: svar

Note: Accusative singular of 'sūrya'.

इव (iva) - like (like, as, as if)

(indeclinable)

प्रतापिनम् (pratāpinam) - radiant and mighty (glorious, mighty, valiant, powerful)

(adjective)

Accusative, masculine, singular of pratāpin

pratāpin - glorious, mighty, powerful, valiant

Derived from 'pratāpa' (splendor, might) with suffix '-in'.

Prefix: pra

Root: tap (class 1)

Note: Accusative singular masculine, modifying 'rathottamam' (implied).

विचित्रतार्क्ष्यध्वजिनम् (vicitratārkṣyadhvajinam) - bearing a distinctive Garuda banner (having a distinctive Garuda banner)

(adjective)

Accusative, masculine, singular of vicitratārkṣyadhvajin

vicitratārkṣyadhvajin - having a distinctive Garuda banner

Bahuvrihi compound: vicitra (distinctive) + tārkṣyadhvaja (Garuda banner) + -in (possessive suffix). 'tārkṣya' is Garuda, 'dhvaja' is banner.

Compound type : bahuvrīhi (vicitra+tārkṣya+dhvaja+in)

• vicitra – distinctive, variegated, wonderful
  adjective (masculine)
  Prefix: vi
• tārkṣya – Garuda (mythical eagle, vehicle of Vishnu)
  proper noun (masculine)
• dhvaja – banner, flag, ensign
  noun (masculine)

Note: Accusative singular masculine, modifying 'rathottamam' (implied).

पताकिनम् (patākinam) - equipped with flags (having flags, furnished with banners)

(adjective)

Accusative, masculine, singular of patākin

patākin - having flags, furnished with banners

Derived from 'patākā' (flag, banner) with suffix '-in'.

Note: Accusative singular masculine, modifying 'rathottamam' (implied).