महाभारतः mahābhārataḥ - book-12, chapter-46, verse-8

त्वं हि कर्ता विकर्ता च त्वं क्षरं चाक्षरं च हि ।
अनादिनिधनश्चाद्यस्त्वमेव पुरुषोत्तम ॥८॥

8. tvaṁ hi kartā vikartā ca tvaṁ kṣaraṁ cākṣaraṁ ca hi ,
anādinidhanaścādyastvameva puruṣottama.

8. tvam hi kartā vikartā ca tvam kṣaram ca akṣaram
ca hi anādinidhanaḥ ca ādyaḥ tvam eva puruṣottama

8. puruṣottama hi tvam kartā ca vikartā ca tvam kṣaram
ca akṣaram hi tvam eva anādinidhanaḥ ca ādyaḥ

8. Indeed, you are the creator and the destroyer; you are both the perishable and the imperishable. You are without beginning or end, and the primordial, O Supreme Person (Puruṣottama).

Words meanings summery:

• त्वम् (tvam) - you

• हि (hi) - indeed (indeed, surely, for)

• कर्ता (kartā) - the creator (creator, doer, agent)

• विकर्ता (vikartā) - the destroyer (destroyer, disrupter, transformer, modifier)

• च (ca) - and (and, also)

• त्वम् (tvam) - you

• क्षरम् (kṣaram) - the perishable (perishable, decaying, flowing)

• च (ca) - both... and (and, also)

• अक्षरम् (akṣaram) - the imperishable (imperishable, indestructible, undecaying)

• च (ca) - both... and (and, also)

• हि (hi) - indeed (indeed, surely, for)

• अनादिनिधनः (anādinidhanaḥ) - without beginning or end (without beginning or end, eternal)

• च (ca) - and (and, also)

• आद्यः (ādyaḥ) - the primordial (original, first, primeval)

• त्वम् (tvam) - you

• एव (eva) - only, indeed (only, indeed, just)

• पुरुषोत्तम (puruṣottama) - O Supreme Person (Puruṣottama) (O Supreme Person, best among men)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

कर्ता (kartā) - the creator (creator, doer, agent)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, creator, agent

Agent noun from root kṛ (to do)

Root: kṛ (class 8)

विकर्ता (vikartā) - the destroyer (destroyer, disrupter, transformer, modifier)

(noun)

Nominative, masculine, singular of vikartṛ

vikartṛ - destroyer, disrupter, transformer, one who remodels

Agent noun from vi-kṛ (to undo, transform)

Prefix: vi

Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

क्षरम् (kṣaram) - the perishable (perishable, decaying, flowing)

(adjective)

Nominative, neuter, singular of kṣara

kṣara - perishable, decaying, flowing, transient

Derived from root kṣar (to flow, waste away)

Root: kṣar (class 1)

Note: Used as a substantive, referring to the perishable reality/world.

च (ca) - both... and (and, also)

(indeclinable)

Note: Used in conjunction with the following 'ca' to mean 'both... and'.

अक्षरम् (akṣaram) - the imperishable (imperishable, indestructible, undecaying)

(adjective)

Nominative, neuter, singular of akṣara

akṣara - imperishable, indestructible, immutable, undecaying

Derived from a- + kṣara (not perishable)

Prefix: a

Root: kṣar (class 1)

Note: Used as a substantive, referring to the imperishable reality/spirit.

च (ca) - both... and (and, also)

(indeclinable)

Note: Used in conjunction with the preceding 'ca' to mean 'both... and'.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

अनादिनिधनः (anādinidhanaḥ) - without beginning or end (without beginning or end, eternal)

(adjective)

Nominative, masculine, singular of anādinidhana

anādinidhana - without beginning or end, eternal

Derived from an- + ādi (beginning) + nidhana (end)

Compound type : bahuvrīhi (an+ādi+nidhana)

• an – not, un-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• nidhana – end, destruction, death
  noun (neuter)
  Derived from ni- + dhā (to place, put, make)
  Prefix: ni
  Root: dhā (class 3)

Note: Agrees with tvam (you)

च (ca) - and (and, also)

(indeclinable)

आद्यः (ādyaḥ) - the primordial (original, first, primeval)

(adjective)

Nominative, masculine, singular of ādya

ādya - first, original, primeval, primordial

Derived from ādi (beginning)

Note: Agrees with tvam (you)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

एव (eva) - only, indeed (only, indeed, just)

(indeclinable)

पुरुषोत्तम (puruṣottama) - O Supreme Person (Puruṣottama) (O Supreme Person, best among men)

(proper noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best of men, Supreme Person, a title of Vishnu/Krishna

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, spirit, human being, cosmic person
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)