महाभारतः mahābhārataḥ - book-12, chapter-46, verse-35

सुग्रीवसैन्यप्रमुखैर्वराश्वैर्मनोजवैः काञ्चनभूषिताङ्गैः ।
सुयुक्तमावेदयदच्युताय कृताञ्जलिर्दारुको राजसिंह ॥३५॥

35. sugrīvasainyapramukhairvarāśvai;rmanojavaiḥ kāñcanabhūṣitāṅgaiḥ ,
suyuktamāvedayadacyutāya; kṛtāñjalirdāruko rājasiṁha.

35. sugrīvasainyapramukhaiḥ varāśvaiḥ
manojavaiḥ kāñcanabhūṣitāṅgaiḥ
suyuktam āvedayat acyutāya
kṛtāñjaliḥ dārukaḥ rājasimhaḥ

35. rājasimhaḥ dārukaḥ kṛtāñjaliḥ
sugrīvasainyapramukhaiḥ manojavaiḥ
kāñcanabhūṣitāṅgaiḥ varāśvaiḥ
suyuktam acyutāya āvedayat

35. Daruka, the lion among kings (rājasimha), with folded hands (kṛtāñjali), reported to Acyuta (Krishna) that the chariot was well-prepared, complete with excellent horses led by Sugrīva and others, swift as thought, and adorned with golden ornaments on their bodies.

Words meanings summery:

• सुग्रीवसैन्यप्रमुखैः (sugrīvasainyapramukhaiḥ) - with Sugrīva and others as the leaders (of the horses) (with Sugriva as the chief of the army/horses)

• वराश्वैः (varāśvaiḥ) - with excellent horses (by excellent horses)

• मनोजवैः (manojavaiḥ) - swift as thought (swift as thought, having the speed of mind)

• काञ्चनभूषिताङ्गैः (kāñcanabhūṣitāṅgaiḥ) - adorned with golden ornaments on their bodies (whose limbs/bodies are adorned with gold)

• सुयुक्तम् (suyuktam) - well-prepared (the chariot) (well-prepared, well-yoked, well-appointed)

• आवेदयत् (āvedayat) - reported (reported, announced, informed)

• अच्युताय (acyutāya) - to Acyuta (Krishna) (to Acyuta (Vishnu/Krishna))

• कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands (with folded hands, having made an añjali (reverential gesture))

• दारुकः (dārukaḥ) - Daruka (Daruka (Krishna's charioteer))

• राजसिम्हः (rājasimhaḥ) - lion among kings (lion among kings, best of kings)

Words meanings and morphology

सुग्रीवसैन्यप्रमुखैः (sugrīvasainyapramukhaiḥ) - with Sugrīva and others as the leaders (of the horses) (with Sugriva as the chief of the army/horses)

(adjective)

Instrumental, masculine, plural of sugrīvasainyapramukha

sugrīvasainyapramukha - having Sugriva as the chief of the army/horses

Compound: Sugrīva (name of a horse/leader), sainya (army/group), pramukha (chief/foremost). Genitive Tatpurusha of Sugrīva-sainya, then Bahuvrihi with pramukha. Here referring to specific horses, with Sugriva being one of them, and chief.

Compound type : bahuvrīhi (sugrīva+sainya+pramukha)

• sugrīva – Sugrīva (name of one of Krishna's horses; also a monkey king)
  proper noun (masculine)
• sainya – army, host, group
  noun (neuter)
  Derived from 'senā' (army).
• pramukha – chief, foremost, principal, headed by
  adjective (masculine)
  Derived from root 'mukh' (to move) with prefix 'pra-'.
  Prefix: pra

Note: Instrumental plural, modifying 'varāśvaiḥ'.

वराश्वैः (varāśvaiḥ) - with excellent horses (by excellent horses)

(noun)

Instrumental, masculine, plural of varāśva

varāśva - excellent horse, best horse

Compound of 'vara' (excellent) and 'aśva' (horse).

Compound type : karmadhāraya (vara+aśva)

• vara – excellent, best, boon
  adjective (masculine)
  Root: vṛ (class 1)
• aśva – horse
  noun (masculine)

Note: Instrumental plural of 'varāśva'.

मनोजवैः (manojavaiḥ) - swift as thought (swift as thought, having the speed of mind)

(adjective)

Instrumental, masculine, plural of manojavā

manojavā - swift as thought, having the speed of mind

Bahuvrihi compound: manasaḥ iva javaḥ yasya saḥ (one whose speed is like that of the mind). 'manas' (mind) + 'java' (speed).

Compound type : bahuvrīhi (manas+java)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• java – speed, swiftness
  noun (masculine)
  Derived from root 'jū' (to be quick).
  Root: jū (class 1)

Note: Instrumental plural, modifying 'varāśvaiḥ'.

काञ्चनभूषिताङ्गैः (kāñcanabhūṣitāṅgaiḥ) - adorned with golden ornaments on their bodies (whose limbs/bodies are adorned with gold)

(adjective)

Instrumental, masculine, plural of kāñcanabhūṣitāṅga

kāñcanabhūṣitāṅga - whose parts are adorned with gold

Bahuvrihi compound: kāñcanena bhūṣitāni aṅgāni yeṣām te (those whose parts are adorned with gold).

Compound type : bahuvrīhi (kāñcana+bhūṣita+aṅga)

• kāñcana – gold, golden
  noun (neuter)
• bhūṣita – adorned, decorated, ornamented
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhūṣ' (to adorn).
  Root: bhūṣ (class 10)
• aṅga – limb, body part
  noun (neuter)

Note: Instrumental plural, modifying 'varāśvaiḥ'.

सुयुक्तम् (suyuktam) - well-prepared (the chariot) (well-prepared, well-yoked, well-appointed)

(adjective)

Accusative, masculine, singular of suyukta

suyukta - well-prepared, well-yoked, well-appointed, proper

Past Passive Participle

Compound of 'su-' (well) and 'yukta' (joined, yoked, prepared). 'yukta' is PPP of root 'yuj'.

Compound type : karmadhāraya (su+yukta)

• su – good, well, excellent
  prefix
• yukta – yoked, joined, connected, prepared, engaged
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj' (to yoke, join, connect).
  Root: yuj (class 7)

Note: Accusative singular masculine, Past Passive Participle, modifying 'rathottamam' (implied).

आवेदयत् (āvedayat) - reported (reported, announced, informed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of āveday

Causative of 'vid' (to know) with prefix 'ā-'. Verb root 'vid' in 10th class or causative stem of 'vid'.

Prefix: ā

Root: vid (class 10)

Note: Imperfect third person singular active of the causative root ā-vid.

अच्युताय (acyutāya) - to Acyuta (Krishna) (to Acyuta (Vishnu/Krishna))

(proper noun)

Dative, masculine, singular of acyuta

acyuta - Acyuta (an epithet of Vishnu/Krishna, meaning 'the infallible' or 'unfallen')

Compound of 'a-' (not) and 'cyuta' (fallen).

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  prefix
• cyuta – fallen, deviated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'cyu' (to fall, move from).
  Root: cyu (class 1)

Note: Dative singular of 'acyuta'.

कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands (with folded hands, having made an añjali (reverential gesture))

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - with folded hands, having made an añjali

Bahuvrihi compound: kṛtaḥ añjaliḥ yena saḥ (one by whom an añjali is made). 'kṛta' (made) + 'añjali' (folded hands, gesture of reverence).

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• añjali – folded hands, reverential gesture
  noun (masculine)

Note: Nominative singular masculine, modifying 'dārukaḥ'.

दारुकः (dārukaḥ) - Daruka (Daruka (Krishna's charioteer))

(proper noun)

Nominative, masculine, singular of dāruka

dāruka - Daruka (name of Krishna's charioteer)

Note: Nominative singular of 'dāruka'.

राजसिम्हः (rājasimhaḥ) - lion among kings (lion among kings, best of kings)

(noun)

Nominative, masculine, singular of rājasimha

rājasimha - lion among kings, best of kings

Tatpurusha compound: rājā eva simhaḥ (king who is a lion).

Compound type : karmadhāraya (rājan+siṃha)

• rājan – king, ruler
  noun (masculine)
• siṃha – lion
  noun (masculine)

Note: Nominative singular of 'rājasimha', in apposition to 'dārukaḥ'.