महाभारतः mahābhārataḥ - book-12, chapter-46, verse-27

भवांश्च कर्ता लोकानां यद्ब्रवीत्यरिसूदन ।
तथा तदनभिध्येयं वाक्यं यादवनन्दन ॥२७॥

27. bhavāṁśca kartā lokānāṁ yadbravītyarisūdana ,
tathā tadanabhidhyeyaṁ vākyaṁ yādavanandana.

27. bhavān ca kartā lokānām yat bravīti arisūdana
tathā tat anabhidhyeyam vākyam yādavanandana

27. And you, O Slayer of Enemies (arisūdana), are the creator of the worlds. Therefore, whatever you say, O Delight of the Yadus (yādavanandana), is truly an inconceivable and supreme statement.

Words meanings summery:

• भवान् (bhavān) - you (addressing Krishna with respect) (you, your honor)

• च (ca) - and, also

• कर्ता (kartā) - creator (creator, doer, maker)

• लोकानाम् (lokānām) - of the worlds, of the people

• यत् (yat) - what (you say) (that which, what, since)

• ब्रवीति (bravīti) - speaks, says

• अरिसूदन (arisūdana) - O Slayer of Enemies (vocative, referring to Krishna) (slayer of enemies)

• तथा (tathā) - truly (thus, so, in that manner, truly)

• तत् (tat) - that (statement) (that, it)

• अनभिध्येयम् (anabhidhyeyam) - inconceivable and supreme (inconceivable, not to be thought of, beyond comprehension)

• वाक्यम् (vākyam) - statement (statement, word, speech)

• यादवनन्दन (yādavanandana) - O Delight of the Yadus (vocative, referring to Krishna) (delight of the Yadus, son of the Yadus)

Words meanings and morphology

भवान् (bhavān) - you (addressing Krishna with respect) (you, your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor (honorific)

च (ca) - and, also

(indeclinable)

कर्ता (kartā) - creator (creator, doer, maker)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, creator, agent

Agent noun derived from the root √kṛ (to do, make)

Root: kṛ (class 8)

लोकानाम् (lokānām) - of the worlds, of the people

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, division of the universe

यत् (yat) - what (you say) (that which, what, since)

(indeclinable)

Note: Used as a relative conjunction or pronoun here

ब्रवीति (bravīti) - speaks, says

(verb)

3rd person , singular, active, present (laṭ) of brū

present active

Present form of the root √brū (to speak)

Root: brū (class 2)

अरिसूदन (arisūdana) - O Slayer of Enemies (vocative, referring to Krishna) (slayer of enemies)

(proper noun)

Vocative, masculine, singular of arisūdana

arisūdana - slayer of enemies (an epithet of Krishna)

Compound of ari (enemy) and sūdana (destroyer)

Compound type : tatpuruṣa (ari+sūdana)

• ari – enemy, foe
  noun (masculine)
• sūdana – destroyer, killer
  noun (masculine)
  Agent Noun
  Derived from the root √sūd (to destroy, kill)
  Root: sūd (class 1)

तथा (tathā) - truly (thus, so, in that manner, truly)

(indeclinable)

तत् (tat) - that (statement) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

अनभिध्येयम् (anabhidhyeyam) - inconceivable and supreme (inconceivable, not to be thought of, beyond comprehension)

(adjective)

Nominative, neuter, singular of anabhidhyeya

anabhidhyeya - inconceivable, not to be thought of, beyond comprehension

Gerundive/Future Passive Participle

Negated gerundive from √dhyā (to meditate, think) with prefix abhi

Compound type : nañ-tatpuruṣa (an+abhidhyeya)

• an – not, un-
  indeclinable
  Negative prefix
• abhidhyeya – to be thought of, to be contemplated
  adjective (neuter)
  Gerundive/Future Passive Participle
  Gerundive from √dhyā (to meditate, think) with prefix abhi
  Prefix: abhi
  Root: dhyā (class 1)

वाक्यम् (vākyam) - statement (statement, word, speech)

(noun)

Nominative, neuter, singular of vākya

vākya - statement, sentence, word, speech

Derived from the root √vac (to speak) with suffix -ya

Root: vac (class 2)

यादवनन्दन (yādavanandana) - O Delight of the Yadus (vocative, referring to Krishna) (delight of the Yadus, son of the Yadus)

(proper noun)

Vocative, masculine, singular of yādavanandana

yādavanandana - delight of the Yadus, son of the Yadus (an epithet of Krishna)

Compound of Yādava (descendant of Yadu) and nandana (son, delight)

Compound type : tatpuruṣa (yādava+nandana)

• yādava – descendant of Yadu, belonging to the Yadu clan
  noun (masculine)
  Derived from Yadu with patronymic suffix
• nandana – son, delight, gladdener
  noun (masculine)
  Agent Noun
  Derived from the root √nand (to rejoice, be glad)
  Root: nand (class 1)