महाभारतः mahābhārataḥ - book-12, chapter-46, verse-16

दिव्यास्त्राणि महातेजा यो धारयति बुद्धिमान् ।
साङ्गांश्च चतुरो वेदांस्तमस्मि मनसा गतः ॥१६॥

16. divyāstrāṇi mahātejā yo dhārayati buddhimān ,
sāṅgāṁśca caturo vedāṁstamasmi manasā gataḥ.

16. divya-astrāṇi mahā-tejāḥ yaḥ dhārayati buddhimān
sa-aṅgān ca caturaḥ vedān tam asmi manasā gataḥ

16. yaḥ mahā-tejāḥ buddhimān divya-astrāṇi ca sa-aṅgān
caturaḥ vedān dhārayati tam asmi manasā gataḥ

16. I am devoted in thought to him who is greatly glorious, intelligent, and who possesses divine weapons and the four Vedas with their auxiliary branches.

Words meanings summery:

• दिव्य-अस्त्राणि (divya-astrāṇi) - divine weapons, celestial missiles

• महा-तेजाः (mahā-tejāḥ) - of great splendor, greatly glorious, very powerful

• यः (yaḥ) - who, which

• धारयति (dhārayati) - possesses (bears, holds, possesses, supports)

• बुद्धिमान् (buddhimān) - intelligent, wise, discerning

• स-अङ्गान् (sa-aṅgān) - together with the auxiliary branches (of the Vedas) (together with the auxiliary branches, having limbs/parts)

• च (ca) - and, also

• चतुरः (caturaḥ) - four

• वेदान् (vedān) - the Vedas (accusative plural)

• तम् (tam) - him, that (masculine singular accusative)

• अस्मि (asmi) - I am

• मनसा (manasā) - by mind, with the mind, in thought

• गतः (gataḥ) - devoted (to him) (gone, resorted to, devoted to, obtained)

Words meanings and morphology

दिव्य-अस्त्राणि (divya-astrāṇi) - divine weapons, celestial missiles

(noun)

Accusative, neuter, plural of divya-astra

divya-astra - divine weapon, celestial missile

Compound type : tatpurusha (divya+astra)

• divya – divine, celestial, heavenly, supernatural
  adjective
• astra – weapon, missile, dart
  noun (neuter)

महा-तेजाः (mahā-tejāḥ) - of great splendor, greatly glorious, very powerful

(adjective)

Nominative, masculine, singular of mahā-tejas

mahā-tejas - great splendor, great power, great energy

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, glory, power, energy, brilliance
  noun (neuter)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

धारयति (dhārayati) - possesses (bears, holds, possesses, supports)

(verb)

3rd person , singular, active, present indicative (laṭ) of dhṛ

Causative present

Causative verb from root 'dhṛ' in the present indicative tense.

Root: dhṛ (class 1)

बुद्धिमान् (buddhimān) - intelligent, wise, discerning

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, endowed with intellect, discerning

Derived from 'buddhi' (intellect) with the possessive suffix '-mat'.

स-अङ्गान् (sa-aṅgān) - together with the auxiliary branches (of the Vedas) (together with the auxiliary branches, having limbs/parts)

(adjective)

Accusative, masculine, plural of sa-aṅga

sa-aṅga - with the Angas (auxiliary sciences of the Vedas), having parts, complete

Compound type : bahuvrihi (sa+aṅga)

• sa – with, together with, possessing
  indeclinable
• aṅga – limb, part, division, auxiliary science, Vedāṅga
  noun (neuter)

च (ca) - and, also

(indeclinable)

चतुरः (caturaḥ) - four

(numeral)

वेदान् (vedān) - the Vedas (accusative plural)

(noun)

Accusative, masculine, plural of veda

veda - Veda (sacred knowledge, a collection of hymns and ritual formulas)

From root 'vid' (to know).

Root: vid (class 2)

तम् (tam) - him, that (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

मनसा (manasā) - by mind, with the mind, in thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul, thought

गतः (gataḥ) - devoted (to him) (gone, resorted to, devoted to, obtained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, resorted to, obtained, understood, reached

Past Passive Participle

Formed from the root 'gam' (to go) with suffix '-ta'.

Root: gam (class 1)