महाभारतः mahābhārataḥ - book-12, chapter-46, verse-4

इन्द्रियाणि मनश्चैव बुद्धौ संवेशितानि ते ।
सर्वश्चैव गणो देव क्षेत्रज्ञे ते निवेशितः ॥४॥

4. indriyāṇi manaścaiva buddhau saṁveśitāni te ,
sarvaścaiva gaṇo deva kṣetrajñe te niveśitaḥ.

4. indriyāṇi manaḥ ca eva buddhau saṃveśitāni te |
sarvaḥ ca eva gaṇaḥ deva kṣetrajñe te niveśitaḥ

4. ca eva te indriyāṇi manaḥ buddhau saṃveśitāni
ca eva deva sarvaḥ gaṇaḥ te kṣetrajñe niveśitaḥ

4. And indeed, your senses and mind have been fully absorbed into the intellect. And O divine one, this entire aggregate has been merged by you into the knower of the field (kṣetrajña).

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - sense organs, senses

• मनः (manaḥ) - mind, intellect

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• बुद्धौ (buddhau) - in the intellect, in the understanding

• संवेशितानि (saṁveśitāni) - caused to enter, absorbed, merged, introduced

• ते (te) - by you

• सर्वः (sarvaḥ) - all, entire

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• गणः (gaṇaḥ) - The aggregate of senses, mind, and intellect previously mentioned (multitude, group, collection, aggregate)

• देव (deva) - O god, O divine one, O lord

• क्षेत्रज्ञे (kṣetrajñe) - in the knower of the field (kṣetrajña), in the soul/consciousness

• ते (te) - by you

• निवेशितः (niveśitaḥ) - placed, settled, merged, introduced

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - sense organs, senses

(noun)

Nominative, neuter, plural of indriya

indriya - sense organ, faculty of sense

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, spirit, heart

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

बुद्धौ (buddhau) - in the intellect, in the understanding

(noun)

Locative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, discernment

संवेशितानि (saṁveśitāni) - caused to enter, absorbed, merged, introduced

(adjective)

Nominative, neuter, plural of saṃveśita

saṁveśita - caused to enter, absorbed, merged, introduced, settled

Past Passive Participle

Causative P.P.P. of root viś with prefix sam

Prefix: sam

Root: viś (class 6)

Note: Agrees with indriyāṇi and manaḥ

ते (te) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

सर्वः (sarvaḥ) - all, entire

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with gaṇaḥ

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

गणः (gaṇaḥ) - The aggregate of senses, mind, and intellect previously mentioned (multitude, group, collection, aggregate)

(noun)

Nominative, masculine, singular of gaṇa

gaṇa - multitude, troop, collection, host, group, aggregate

देव (deva) - O god, O divine one, O lord

(noun)

Vocative, masculine, singular of deva

deva - god, divine being, lord

क्षेत्रज्ञे (kṣetrajñe) - in the knower of the field (kṣetrajña), in the soul/consciousness

(noun)

Locative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field (kṣetra, referring to the body or nature); the soul, consciousness, spirit (ātman)

Compound type : tatpuruṣa (kṣetra+jña)

• kṣetra – field, ground, body, sacred space
  noun (neuter)
• jña – knowing, knowing well, intelligent, knower
  adjective (masculine)
  agent suffix
  Derived from root jñā (to know)
  Root: jñā (class 9)

ते (te) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

निवेशितः (niveśitaḥ) - placed, settled, merged, introduced

(adjective)

Nominative, masculine, singular of niveśita

niveśita - placed, settled, merged, introduced, entered

Past Passive Participle

Causative P.P.P. of root viś with prefix ni

Prefix: ni

Root: viś (class 6)

Note: Agrees with gaṇaḥ