महाभारतः mahābhārataḥ - book-12, chapter-46, verse-28

यतस्त्वनुग्रहकृता बुद्धिस्ते मयि माधव ।
त्वामग्रतः पुरस्कृत्य भीष्मं पश्यामहे वयम् ॥२८॥

28. yatastvanugrahakṛtā buddhiste mayi mādhava ,
tvāmagrataḥ puraskṛtya bhīṣmaṁ paśyāmahe vayam.

28. yataḥ tu anugrahakṛtā buddhiḥ te mayi mādhava
tvām agrataḥ puraskṛtya bhīṣmam paśyāmahe vayam

28. O Madhava, since your intellect (buddhi) is inclined to show me favor (anugrahakṛtā), we will proceed by placing you foremost and thus engage with Bhishma.

Words meanings summery:

• यतः (yataḥ) - since (because, since, from which)

• तु (tu) - indeed (but, indeed, yet)

• अनुग्रहकृता (anugrahakṛtā) - inclined to show favor (made by favor, born of grace, showing favor)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind, reason)

• ते (te) - your (your, to you)

• मयि (mayi) - towards me, with regard to me (in me, on me)

• माधव (mādhava) - O Madhava

• त्वाम् (tvām) - you

• अग्रतः (agrataḥ) - at the forefront, as leader (in front, foremost, first)

• पुरस्कृत्य (puraskṛtya) - by placing (you) foremost (having placed in front, having honored, having made foremost)

• भीष्मम् (bhīṣmam) - Bhishma

• पश्यामहे (paśyāmahe) - we will engage with (we see, we look at)

• वयम् (vayam) - we

Words meanings and morphology

यतः (yataḥ) - since (because, since, from which)

(indeclinable)

Ablative adverbial form of yat, indicating cause or origin

तु (tu) - indeed (but, indeed, yet)

(indeclinable)

अनुग्रहकृता (anugrahakṛtā) - inclined to show favor (made by favor, born of grace, showing favor)

(adjective)

Nominative, feminine, singular of anugrahakṛta

anugrahakṛta - made of favor, characterized by grace, showing kindness

Compound of anugraha (favor, grace) and kṛta (made, done)

Compound type : tatpuruṣa (anugraha+kṛta)

• anugraha – favor, grace, kindness
  noun (masculine)
  Derived from anu-√grah (to seize, take, favor)
  Prefix: anu
  Root: grah (class 9)
• kṛta – made, done, created
  adjective (feminine)
  Past Passive Participle
  Derived from the root √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Agrees with buddhiḥ

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind, reason)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, mind, perception

Derived from the root √budh (to know, understand)

Root: budh (class 1)

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of tvam

tvam - you (second person pronoun)

Note: Enclitic form for genitive singular

मयि (mayi) - towards me, with regard to me (in me, on me)

(pronoun)

Locative, singular of aham

aham - I, me (first person pronoun)

माधव (mādhava) - O Madhava

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Madhava (an epithet of Krishna, descendant of Madhu)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvam

tvam - you (second person pronoun)

अग्रतः (agrataḥ) - at the forefront, as leader (in front, foremost, first)

(indeclinable)

Derived from agra (front, tip) with the suffix -tas (indicating 'from' or 'in front of')

पुरस्कृत्य (puraskṛtya) - by placing (you) foremost (having placed in front, having honored, having made foremost)

(indeclinable)

absolutive/gerund

Absolutive form of the root √kṛ (to do, make) with prefix puras

Prefix: puras

Root: kṛ (class 8)

भीष्मम् (bhīṣmam) - Bhishma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahabharata)

पश्यामहे (paśyāmahe) - we will engage with (we see, we look at)

(verb)

1st person , plural, middle, present (laṭ) of dṛś

present middle

Present form of the root √dṛś (to see), with the `paśya` stem

Root: dṛś (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of aham

aham - I, me (first person pronoun)