महाभारतः mahābhārataḥ - book-12, chapter-46, verse-13

येनाभिद्रुत्य तरसा समस्तं राजमण्डलम् ।
ऊढास्तिस्रः पुरा कन्यास्तमस्मि मनसा गतः ॥१३॥

13. yenābhidrutya tarasā samastaṁ rājamaṇḍalam ,
ūḍhāstisraḥ purā kanyāstamasmi manasā gataḥ.

13. yena abhidrutya tarasā samastam rājamaṇḍalam
ūḍhāḥ tisraḥ purā kanyāḥ tam asmi manasā gataḥ

13. yena purā tarasā samastam rājamaṇḍalam abhidrutya
tisraḥ kanyāḥ ūḍhāḥ tam asmi manasā gataḥ

13. I am devoted in thought to him who, in the past, forcefully attacked the entire assembly of kings and carried away three maidens.

Words meanings summery:

• येन (yena) - by whom, by which

• अभिद्रुत्य (abhidrutya) - having attacked, having assailed, having rushed towards

• तरसा (tarasā) - with force, swiftly, speedily

• समस्तम् (samastam) - entire, whole, complete

• राजमण्डलम् (rājamaṇḍalam) - assembly of kings, circle of kings

• ऊढाः (ūḍhāḥ) - carried away, married, led away

• तिस्रः (tisraḥ) - three

• पुरा (purā) - formerly, in ancient times, previously

• कन्याः (kanyāḥ) - maidens, daughters, young girls

• तम् (tam) - him, that (masculine singular accusative)

• अस्मि (asmi) - I am

• मनसा (manasā) - by mind, with the mind, in thought

• गतः (gataḥ) - devoted (to him) (gone, resorted to, devoted to, obtained)

Words meanings and morphology

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

अभिद्रुत्य (abhidrutya) - having attacked, having assailed, having rushed towards

(indeclinable)

Absolutive (Gerund)

Formed from root 'dru' (to run, move quickly) with prefix 'abhi' and suffix '-tvā' (which becomes '-ya' after certain prefixes).

Prefix: abhi

Root: dru (class 1)

तरसा (tarasā) - with force, swiftly, speedily

(noun)

Instrumental, neuter, singular of taras

taras - force, speed, vehemence, energy

समस्तम् (samastam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of samasta

samasta - entire, whole, complete, all

Past Passive Participle (loosely)

Derived from root 'as' with prefix 'sam'.

Prefix: sam

Root: as (class 4)

राजमण्डलम् (rājamaṇḍalam) - assembly of kings, circle of kings

(noun)

Accusative, neuter, singular of rājamaṇḍala

rājamaṇḍala - circle of kings, assembly of rulers, a confederation of states

Compound type : tatpurusha (rājan+maṇḍala)

• rājan – king, ruler, sovereign
  noun (masculine)
• maṇḍala – circle, disc, region, territory, assembly
  noun (neuter)

ऊढाः (ūḍhāḥ) - carried away, married, led away

(adjective)

Nominative, feminine, plural of ūḍha

ūḍha - carried, borne, married, led, taken

Past Passive Participle

Formed from the root 'vah' (to carry, lead) by irregular sandhi and suffix '-ta'.

Root: vah (class 1)

तिस्रः (tisraḥ) - three

(numeral)

पुरा (purā) - formerly, in ancient times, previously

(indeclinable)

कन्याः (kanyāḥ) - maidens, daughters, young girls

(noun)

Nominative, feminine, plural of kanyā

kanyā - maiden, girl, daughter, virgin

तम् (tam) - him, that (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

मनसा (manasā) - by mind, with the mind, in thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul, thought

गतः (gataḥ) - devoted (to him) (gone, resorted to, devoted to, obtained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, resorted to, obtained, understood, reached

Past Passive Participle

Formed from the root 'gam' (to go) with suffix '-ta'.

Root: gam (class 1)