महाभारतः mahābhārataḥ - book-12, chapter-46, verse-25

यद्भवानाह भीष्मस्य प्रभावं प्रति माधव ।
तथा तन्नात्र संदेहो विद्यते मम मानद ॥२५॥

25. yadbhavānāha bhīṣmasya prabhāvaṁ prati mādhava ,
tathā tannātra saṁdeho vidyate mama mānada.

25. yat bhavān āha bhīṣmasya prabhāvam prati mādhava
tathā tat na atra saṃdehaḥ vidyate mama mānada

25. O Madhava, O Giver of Honor (mānada), what you have said regarding Bhishma's extraordinary power is indeed true; there is no doubt about it for me.

Words meanings summery:

• यत् (yat) - what (you said) (that which, what, since)

• भवान् (bhavān) - you (addressing Krishna with respect) (you, your honor)

• आह (āha) - said, spoke

• भीष्मस्य (bhīṣmasya) - of Bhishma

• प्रभावम् (prabhāvam) - extraordinary power (power, influence, greatness)

• प्रति (prati) - regarding (concerning, regarding, towards, against)

• माधव (mādhava) - O Madhava

• तथा (tathā) - truly, indeed (thus, so, in that manner, truly)

• तत् (tat) - that (statement/fact) (that, it)

• न (na) - not, no

• अत्र (atra) - about this (matter) (here, in this matter)

• संदेहः (saṁdehaḥ) - doubt, uncertainty

• विद्यते (vidyate) - exists, is present, is found

• मम (mama) - for me (my, to me)

• मानद (mānada) - O Giver of Honor (vocative, referring to Krishna) (giver of honor, bestower of respect)

Words meanings and morphology

यत् (yat) - what (you said) (that which, what, since)

(indeclinable)

Note: Used as a relative conjunction or pronoun here

भवान् (bhavān) - you (addressing Krishna with respect) (you, your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor (honorific)

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of āha

perfect active

Perfect form of the root √ah (to say, speak)

Root: ah (class 2)

भीष्मस्य (bhīṣmasya) - of Bhishma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahabharata)

प्रभावम् (prabhāvam) - extraordinary power (power, influence, greatness)

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, influence, greatness, dignity

Derived from pra-√bhū (to be eminent, to rise)

Prefix: pra

Root: bhū (class 1)

प्रति (prati) - regarding (concerning, regarding, towards, against)

(indeclinable)

Note: Preposition governing accusative 'prabhāvam'

माधव (mādhava) - O Madhava

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Madhava (an epithet of Krishna, descendant of Madhu)

तथा (tathā) - truly, indeed (thus, so, in that manner, truly)

(indeclinable)

तत् (tat) - that (statement/fact) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

न (na) - not, no

(indeclinable)

अत्र (atra) - about this (matter) (here, in this matter)

(indeclinable)

संदेहः (saṁdehaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃdeha

saṁdeha - doubt, uncertainty, suspicion

Derived from sam-√dih (to smear, to doubt)

Prefix: sam

Root: dih (class 1)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vidyate

present middle

Present form of the root √vid (to be, to exist)

Root: vid (class 4)

मम (mama) - for me (my, to me)

(pronoun)

Genitive, singular of aham

aham - I, me (first person pronoun)

मानद (mānada) - O Giver of Honor (vocative, referring to Krishna) (giver of honor, bestower of respect)

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect

Compound formed from māna (honor) and da (giver, from √dā)

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride
  noun (masculine)
  Derived from √man (to think, respect)
  Root: man (class 4)
• da – giver, bestower
  adjective (masculine)
  Kṛt suffix -ḍa
  Derived from the root √dā (to give) with the Kṛt suffix -ḍa
  Root: dā (class 3)