महाभारतः mahābhārataḥ - book-12, chapter-46, verse-2

चतुर्थं ध्यानमार्गं त्वमालम्ब्य पुरुषोत्तम ।
अपक्रान्तो यतो देव तेन मे विस्मितं मनः ॥२॥

2. caturthaṁ dhyānamārgaṁ tvamālambya puruṣottama ,
apakrānto yato deva tena me vismitaṁ manaḥ.

2. caturtham dhyānamārgam tvam ālambya puruṣottama
| apakrāntaḥ yataḥ deva tena me vismitam manaḥ

2. puruṣottama deva tvam caturtham dhyānamārgam
ālambya yataḥ apakrāntaḥ tena me manaḥ vismitam

2. O best among men (puruṣa), O divine one, you have indeed taken up this fourth path of meditation (dhyāna); but from it you have departed. Therefore, my mind is astonished by this.

Words meanings summery:

• चतुर्थम् (caturtham) - fourth

• ध्यानमार्गम् (dhyānamārgam) - path of meditation (dhyāna)

• त्वम् (tvam) - you

• आलम्ब्य (ālambya) - having resorted to, having taken hold of

• पुरुषोत्तम (puruṣottama) - O best among men (puruṣa)

• अपक्रान्तः (apakrāntaḥ) - departed, withdrawn, gone away from

• यतः (yataḥ) - from which, whence, because

• देव (deva) - O god, O divine one, O lord

• तेन (tena) - by that, therefore

• मे (me) - my, to me, for me

• विस्मितम् (vismitam) - astonished, surprised, amazed

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

चतुर्थम् (caturtham) - fourth

(adjective)

Accusative, masculine, singular of caturtha

caturtha - fourth

Note: Agrees with dhyānamārgam

ध्यानमार्गम् (dhyānamārgam) - path of meditation (dhyāna)

(noun)

Accusative, masculine, singular of dhyānamārga

dhyānamārga - path of meditation (dhyāna)

Compound type : tatpuruṣa (dhyāna+mārga)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  Root: dhyai
• mārga – path, way, road
  noun (masculine)
  Root: mṛj

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

आलम्ब्य (ālambya) - having resorted to, having taken hold of

(indeclinable)

absolutive (gerund)

Derived from root labh with prefix ā

Prefix: ā

Root: labh (class 1)

पुरुषोत्तम (puruṣottama) - O best among men (puruṣa)

(noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best or highest among men (puruṣa); epithet of Viṣṇu/Kṛṣṇa

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, human being, person, soul, spirit (puruṣa)
  noun (masculine)
• uttama – highest, best, excellent, principal
  adjective (masculine)

अपक्रान्तः (apakrāntaḥ) - departed, withdrawn, gone away from

(adjective)

Nominative, masculine, singular of apakrānta

apakrānta - departed, gone away, withdrawn, moved beyond

Past Passive Participle

Derived from root kram with prefix apa

Prefix: apa

Root: kram (class 1)

यतः (yataḥ) - from which, whence, because

(indeclinable)

देव (deva) - O god, O divine one, O lord

(noun)

Vocative, masculine, singular of deva

deva - god, divine being, lord

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Refers to the act of departing

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of mad

mad - I

विस्मितम् (vismitam) - astonished, surprised, amazed

(adjective)

Nominative, neuter, singular of vismita

vismita - astonished, surprised, amazed

Past Passive Participle

Derived from root smi with prefix vi

Prefix: vi

Root: smi (class 1)

Note: Agrees with manaḥ

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, spirit, heart, faculty of thought and feeling