महाभारतः mahābhārataḥ - book-12, chapter-46, verse-15

यं गङ्गा गर्भविधिना धारयामास पार्थिवम् ।
वसिष्ठशिष्यं तं तात मनसास्मि गतो नृप ॥१५॥

15. yaṁ gaṅgā garbhavidhinā dhārayāmāsa pārthivam ,
vasiṣṭhaśiṣyaṁ taṁ tāta manasāsmi gato nṛpa.

15. yam gaṅgā garbhavidhinā dhārayāmāsa pārthivam
vasiṣṭha-śiṣyam tam tāta manasā asmi gataḥ nṛpa

15. tāta nṛpa yam gaṅgā garbhavidhinā pārthivam
dhārayāmāsa vasiṣṭha-śiṣyam tam asmi manasā gataḥ

15. O dear one, O king, I am devoted in thought to him whom Gaṅgā bore as a king through conception, and who was a disciple of Vasiṣṭha.

Words meanings summery:

• यम् (yam) - whom, which

• गङ्गा (gaṅgā) - Ganga (the river goddess)

• गर्भविधिना (garbhavidhinā) - by the method of conception, through the process of pregnancy

• धारयामास (dhārayāmāsa) - bore, carried, conceived

• पार्थिवम् (pārthivam) - a king (king, ruler, son of earth, relating to the earth)

• वसिष्ठ-शिष्यम् (vasiṣṭha-śiṣyam) - disciple of Vasiṣṭha

• तम् (tam) - him, that (masculine singular accusative)

• तात (tāta) - O dear one (vocative) (dear one, father, son (term of endearment))

• मनसा (manasā) - by mind, with the mind, in thought

• अस्मि (asmi) - I am

• गतः (gataḥ) - devoted (to him) (gone, resorted to, devoted to, obtained)

• नृप (nṛpa) - O king

Words meanings and morphology

यम् (yam) - whom, which

(pronoun)

Accusative, masculine, singular of yad

yad - which, who, what

गङ्गा (gaṅgā) - Ganga (the river goddess)

(proper noun)

Nominative, feminine, singular of gaṅgā

gaṅgā - the river Ganges, the goddess Gaṅgā

गर्भविधिना (garbhavidhinā) - by the method of conception, through the process of pregnancy

(noun)

Instrumental, masculine, singular of garbhavidhi

garbhavidhi - method of conception, mode of gestation

Compound type : tatpurusha (garbha+vidhi)

• garbha – womb, embryo, fetus, conception
  noun (masculine)
• vidhi – rule, method, manner, ordinance, injunction
  noun (masculine)

धारयामास (dhārayāmāsa) - bore, carried, conceived

(verb)

3rd person , singular, active, perfect (lit) of dhṛ

Causative perfect

Periphrastic perfect of the causative verb 'dhārayati' (causes to bear/hold). Formed with the root 'dhṛ' + suffix 'aya' + auxiliary 'ās'.

Root: dhṛ (class 1)

पार्थिवम् (pārthivam) - a king (king, ruler, son of earth, relating to the earth)

(noun)

Accusative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial, a king, a prince, a ruler

Derived from 'pṛthivī' (earth) with suffix 'aṇ'.

वसिष्ठ-शिष्यम् (vasiṣṭha-śiṣyam) - disciple of Vasiṣṭha

(noun)

Accusative, masculine, singular of vasiṣṭha-śiṣya

vasiṣṭha-śiṣya - a student or disciple of the sage Vasiṣṭha

Compound type : tatpurusha (vasiṣṭha+śiṣya)

• vasiṣṭha – Vasiṣṭha (a revered Vedic sage, one of the Saptarishis)
  proper noun (masculine)
• śiṣya – disciple, student, pupil
  noun (masculine)

तम् (tam) - him, that (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

तात (tāta) - O dear one (vocative) (dear one, father, son (term of endearment))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son, respected person

मनसा (manasā) - by mind, with the mind, in thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul, thought

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

गतः (gataḥ) - devoted (to him) (gone, resorted to, devoted to, obtained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, resorted to, obtained, understood, reached

Past Passive Participle

Formed from the root 'gam' (to go) with suffix '-ta'.

Root: gam (class 1)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound of 'nṛ' (man) and 'pa' (protector, from root 'pā' to protect).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  (From root 'pā' - to protect)
  Root: pā (class 2)