महाभारतः mahābhārataḥ - book-12, chapter-46, verse-30

तव ह्याद्यस्य देवस्य क्षरस्यैवाक्षरस्य च ।
दर्शनं तस्य लाभः स्यात्त्वं हि ब्रह्ममयो निधिः ॥३०॥

30. tava hyādyasya devasya kṣarasyaivākṣarasya ca ,
darśanaṁ tasya lābhaḥ syāttvaṁ hi brahmamayo nidhiḥ.

30. tava hi ādyasya devasya kṣarasya eva akṣarasya ca
darśanaṃ tasya lābhaḥ syāt tvaṃ hi brahma-mayaḥ nidhiḥ

30. hi tava ādyasya devasya kṣarasya eva akṣarasya ca
darśanaṃ tasya lābhaḥ syāt hi tvaṃ brahma-mayaḥ nidhiḥ

30. Indeed, the sight of you – the primal (ādya) divine being (deva), who encompasses both the perishable (kṣara) and the imperishable (akṣara) – would be a great benefit for him (Jayadratha). For you are truly a treasure (nidhi) embodying Brahman (brahman).

Words meanings summery:

• तव (tava) - of you (Kṛṣṇa) (your, of you)

• हि (hi) - indeed (indeed, surely, for, because)

• आद्यस्य (ādyasya) - of the primal (of the first, of the primal, of the original)

• देवस्य (devasya) - of the divine being (of the god, of the divine being)

• क्षरस्य (kṣarasya) - of the perishable (of the perishable, of the flowing, of the destructive)

• एव (eva) - who encompasses (emphasizes inclusion of kṣara and akṣara) (only, just, indeed, precisely)

• अक्षरस्य (akṣarasya) - of the imperishable (of the imperishable, of the immutable)

• च (ca) - and also (and, also)

• दर्शनम् (darśanam) - sight (of Kṛṣṇa) (sight, vision, appearance, philosophy, audience)

• तस्य (tasya) - his (Jayadratha's) (his, of him)

• लाभः (lābhaḥ) - gain, benefit (gain, acquisition, profit, advantage)

• स्यात् (syāt) - would be (may be, would be, should be)

• त्वम् (tvam) - you (Kṛṣṇa) (you)

• हि (hi) - for (indeed, surely, for, because)

• ब्रह्म-मयः (brahma-mayaḥ) - embodying Brahman (brahman) (consisting of Brahman, full of Brahman)

• निधिः (nidhiḥ) - treasure (treasure, store, receptacle)

Words meanings and morphology

तव (tava) - of you (Kṛṣṇa) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

आद्यस्य (ādyasya) - of the primal (of the first, of the primal, of the original)

(adjective)

Genitive, masculine, singular of ādya

ādya - first, primal, original, principal

Derived from ādi (beginning)

देवस्य (devasya) - of the divine being (of the god, of the divine being)

(noun)

Genitive, masculine, singular of deva

deva - god, divine being, celestial

Root: div (class 4)

क्षरस्य (kṣarasya) - of the perishable (of the perishable, of the flowing, of the destructive)

(adjective)

Genitive, masculine, singular of kṣara

kṣara - perishable, flowing, decaying, destructive

Derived from kṣar (to flow, perish)

Root: kṣar (class 1)

एव (eva) - who encompasses (emphasizes inclusion of kṣara and akṣara) (only, just, indeed, precisely)

(indeclinable)

अक्षरस्य (akṣarasya) - of the imperishable (of the imperishable, of the immutable)

(adjective)

Genitive, masculine, singular of akṣara

akṣara - imperishable, immutable, eternal; syllable, letter

Negative particle a- + kṣara

Compound type : nañ-tatpuruṣa (a+kṣara)

• a – not, non-
  indeclinable
• kṣara – perishable, flowing
  adjective (masculine)
  Root: kṣar (class 1)

च (ca) - and also (and, also)

(indeclinable)

दर्शनम् (darśanam) - sight (of Kṛṣṇa) (sight, vision, appearance, philosophy, audience)

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, sight, vision, appearance, showing, doctrine, philosophy

Action noun

Derived from root dṛś with suffix ana

Root: dṛś (class 1)

तस्य (tasya) - his (Jayadratha's) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Jayadratha

लाभः (lābhaḥ) - gain, benefit (gain, acquisition, profit, advantage)

(noun)

Nominative, masculine, singular of lābha

lābha - gain, acquisition, profit, advantage, fruit

Derived from labh (to obtain)

Root: labh (class 1)

स्यात् (syāt) - would be (may be, would be, should be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Mood

Root: as (class 2)

त्वम् (tvam) - you (Kṛṣṇa) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हि (hi) - for (indeed, surely, for, because)

(indeclinable)

ब्रह्म-मयः (brahma-mayaḥ) - embodying Brahman (brahman) (consisting of Brahman, full of Brahman)

(adjective)

Nominative, masculine, singular of brahma-maya

brahma-maya - consisting or composed of Brahman, imbued with Brahman

Derived with suffix maya (made of, consisting of)

Compound type : tatpuruṣa (brahman+maya)

• brahman – Brahman, the Absolute, the universal spirit
  noun (neuter)
• maya – made of, consisting of, full of
  adjective (masculine)
  Suffix forming adjectives

निधिः (nidhiḥ) - treasure (treasure, store, receptacle)

(noun)

Nominative, masculine, singular of nidhi

nidhi - treasure, store, fund, receptacle, abode

Derived from ni-dhā (to place down, deposit)

Prefix: ni

Root: dhā (class 3)