महाभारतः mahābhārataḥ - book-12, chapter-193, verse-29

यश्च योगे भवेद्भक्तः सोऽपि नास्त्यत्र संशयः ।
विधिनानेन देहान्ते मम लोकानवाप्नुयात् ।
गम्यतां साधयिष्यामि यथास्थानानि सिद्धये ॥२९॥

29. yaśca yoge bhavedbhaktaḥ so'pi nāstyatra saṁśayaḥ ,
vidhinānena dehānte mama lokānavāpnuyāt ,
gamyatāṁ sādhayiṣyāmi yathāsthānāni siddhaye.

29. yaḥ ca yoge bhavet bhaktaḥ saḥ api na
asti atra saṃśayaḥ vidhinā anena
deha-ante mama lokān avāpnuyāt gamyatām
sādhayiṣyāmi yathā-sthānāni siddhaye

29. yaḥ ca yoge bhaktaḥ bhavet saḥ api atra
saṃśayaḥ na asti anena vidhinā deha-ante
mama lokān avāpnuyāt gamyatām aham
yathā-sthānāni siddhaye sādhayiṣyāmi

29. And whoever is devoted (bhakta) to (the practice of) yoga (yoga) – there is no doubt about this – he also, by this method, shall attain my realms (lokān) at the end of his life. Let this be done (or, let the departure be made)! I shall arrange the proper places for their accomplishment.

Words meanings summery:

• यः (yaḥ) - whoever (who, whoever (masculine nominative singular))

• च (ca) - and (and, also, moreover)

• योगे (yoge) - in (the practice of) yoga (yoga) (in yoga, in union, in spiritual discipline)

• भवेत् (bhavet) - whoever is (he should be, he may be, he might be)

• भक्तः (bhaktaḥ) - devoted (devoted, devout, a devotee)

• सः (saḥ) - he (he, that (masculine nominative singular))

• अपि (api) - also (also, even, too)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• अत्र (atra) - about this (here, in this matter)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• विधिना (vidhinā) - by this method (by method, by rule, by prescribed manner)

• अनेन (anena) - by this (by this (masculine/neuter instrumental singular))

• देह-अन्ते (deha-ante) - at the end of his life (at the end of the body, at death)

• मम (mama) - my (my, of me)

• लोकान् (lokān) - realms (worlds, realms)

• अवाप्नुयात् (avāpnuyāt) - shall attain (he would attain, he might obtain)

• गम्यताम् (gamyatām) - let this be done (or, let the departure be made) (let it be gone to, let it be moved, let it be allowed to go)

• साधयिष्यामि (sādhayiṣyāmi) - I shall arrange (I shall accomplish, I shall bring about, I shall prepare)

• यथा-स्थानानि (yathā-sthānāni) - the proper places (proper places, respective places, places as they should be)

• सिद्धये (siddhaye) - for their accomplishment (for accomplishment, for success, for perfection)

Words meanings and morphology

यः (yaḥ) - whoever (who, whoever (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Note: Subject of `bhavet`.

च (ca) - and (and, also, moreover)

(indeclinable)

योगे (yoge) - in (the practice of) yoga (yoga) (in yoga, in union, in spiritual discipline)

(noun)

Locative, masculine, singular of yoga

yoga - union, spiritual discipline, joining, application (yoga)

from `√yuj` (to join)

Root: yuj (class 7)

Note: Indicates the field or object of devotion.

भवेत् (bhavet) - whoever is (he should be, he may be, he might be)

(verb)

3rd person , singular, active, optative present (vidhiliṅ) of √bhū

optative mood, present tense

3rd person singular optative of `√bhū` (to be)

Root: bhū (class 1)

Note: Predicates `bhaktaḥ` for `yaḥ`.

भक्तः (bhaktaḥ) - devoted (devoted, devout, a devotee)

(adjective)

Nominative, masculine, singular of bhakta

bhakta - devoted, faithful, a devotee, follower

Past Passive Participle

from `√bhaj` (to divide, partake, worship) + `kta` (ppp suffix)

Root: bhaj (class 1)

Note: Predicative adjective for `yaḥ`.

सः (saḥ) - he (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपि (api) - also (also, even, too)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of √as

present tense

3rd person singular present indicative of `√as` (to be)

Root: as (class 2)

अत्र (atra) - about this (here, in this matter)

(indeclinable)

from `idam` (this) + `tra` (suffix for place)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, indecision

from `sam-√śī` (to lie together, hesitate) or `sam-√śi` (to sharpen, make doubtful)

Prefix: sam

Root: śī (class 2)

विधिना (vidhinā) - by this method (by method, by rule, by prescribed manner)

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, method, injunction, destiny, divine ordinance

from `vi-√dhā` (to place, arrange)

Prefix: vi

Root: dhā (class 3)

अनेन (anena) - by this (by this (masculine/neuter instrumental singular))

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

देह-अन्ते (deha-ante) - at the end of his life (at the end of the body, at death)

(noun)

Locative, masculine, singular of dehānta

dehānta - end of the body, death

Tatpurusha compound: `deha` (body) + `anta` (end)

Compound type : tatpuruṣa (deha+anta)

• deha – body, form, person
  noun (masculine)
  from `√dih` (to smear, collect)
  Root: dih (class 1)
• anta – end, limit, edge, death
  noun (masculine)

Note: Denotes time.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular of `asmad`.

Note: Adjective to `lokān`.

लोकान् (lokān) - realms (worlds, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

from `√lok` (to see)

Root: lok (class 1)

Note: Object of `avāpnuyāt`.

अवाप्नुयात् (avāpnuyāt) - shall attain (he would attain, he might obtain)

(verb)

3rd person , singular, active, optative present (vidhiliṅ) of ava-√āp

optative mood, present tense

3rd person singular optative of `ava-√āp` (to obtain)

Prefix: ava

Root: āp (class 5)

गम्यताम् (gamyatām) - let this be done (or, let the departure be made) (let it be gone to, let it be moved, let it be allowed to go)

(verb)

3rd person , singular, passive, imperative present (loṭ) of √gam

imperative mood, present tense, passive voice

3rd person singular imperative of `√gam` (to go), passive voice

Root: gam (class 1)

साधयिष्यामि (sādhayiṣyāmi) - I shall arrange (I shall accomplish, I shall bring about, I shall prepare)

(verb)

1st person , singular, active, future (lṛṭ) of √sādh

future tense, causative

1st person singular future indicative of `√sādh` (to accomplish), causative stem `sādhaya`

Root: sādh (class 10)

Note: Subject is implied 'I' (Brahma).

यथा-स्थानानि (yathā-sthānāni) - the proper places (proper places, respective places, places as they should be)

(noun)

Accusative, neuter, plural of yathāsthāna

yathāsthāna - proper place, suitable position, as it should be, respective places

Avyayībhāva compound `yathā` (as) + `sthāna` (place), here used as an adjective or noun.

Compound type : avyayībhāva (yathā+sthāna)

• yathā – as, just as, according to
  indeclinable
• sthāna – place, position, locality, state
  noun (neuter)
  from `√sthā` (to stand)
  Root: sthā (class 1)

Note: Object of `sādhayiṣyāmi`.

सिद्धये (siddhaye) - for their accomplishment (for accomplishment, for success, for perfection)

(noun)

Dative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power

from `√sidh` (to accomplish)

Root: sidh (class 4)