महाभारतः mahābhārataḥ - book-12, chapter-193, verse-22

भूयश्चैवापरं प्राह वचनं मधुरं स्म सः ।
जापकैस्तुल्यफलता योगानां नात्र संशयः ॥२२॥

22. bhūyaścaivāparaṁ prāha vacanaṁ madhuraṁ sma saḥ ,
jāpakaistulyaphalatā yogānāṁ nātra saṁśayaḥ.

22. bhūyas ca eva aparam prāha vacanam madhuram sma
saḥ jāpakaiḥ tulyaphalatā yogānām na atra saṃśayaḥ

22. saḥ bhūyaḥ ca eva aparaṃ madhuraṃ vacanaṃ prāha
atra yogānām jāpakaiḥ tulyaphalatā na saṃśayaḥ

22. And again he spoke another sweet word: 'There is no doubt here that the fruit (result) for those engaged in spiritual practices (yoga) is equal to that for reciters [of mantras].'

Words meanings summery:

• भूयस् (bhūyas) - again, further, more

• च (ca) - and, also

• एव (eva) - indeed, only, just, exactly

• अपरम् (aparam) - another, other, subsequent

• प्राह (prāha) - he said, he spoke

• वचनम् (vacanam) - word, speech, saying

• मधुरम् (madhuram) - sweet, pleasant, delightful

• स्म (sma) - indicating past tense (indeed, certainly (used to give a past sense to a present tense verb))

• सः (saḥ) - he, that

• जापकैः (jāpakaiḥ) - by reciters (of mantras), by those who murmur prayers

• तुल्यफलता (tulyaphalatā) - equality of fruit/result, having equal fruit/result

• योगानाम् (yogānām) - of spiritual practices, of unions

• न (na) - no, not

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

भूयस् (bhūyas) - again, further, more

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

अपरम् (aparam) - another, other, subsequent

(adjective)

Accusative, neuter, singular of apara

apara - other, another, posterior, inferior

प्राह (prāha) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of pra-ah

perfect active

3rd person singular perfect of root ah (अह्) with prefix pra (प्र)

Prefix: pra

Root: ah (class 2)

वचनम् (vacanam) - word, speech, saying

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying, command

From root vac (वच्) 'to speak'

Root: vac (class 2)

मधुरम् (madhuram) - sweet, pleasant, delightful

(adjective)

Accusative, neuter, singular of madhura

madhura - sweet, pleasant, charming, delightful

स्म (sma) - indicating past tense (indeed, certainly (used to give a past sense to a present tense verb))

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जापकैः (jāpakaiḥ) - by reciters (of mantras), by those who murmur prayers

(noun)

Instrumental, masculine, plural of jāpaka

jāpaka - reciter (of mantras), murmuring prayers, muttering

from root jap (जप्) 'to murmur, to recite'

Root: jap (class 1)

तुल्यफलता (tulyaphalatā) - equality of fruit/result, having equal fruit/result

(noun)

Nominative, feminine, singular of tulyaphalatā

tulyaphalatā - equality of fruit/result, sameness of effect

From tulya (equal) + phala (fruit) + -tā (suffix forming abstract noun)

Compound type : tatpuruṣa (tulya+phala+tā)

• tulya – equal, similar, comparable
  adjective (masculine)
• phala – fruit, result, consequence, reward
  noun (neuter)
• -tā – suffix for abstract noun (e.g., -ness, -ity)
  suffix (feminine)

योगानाम् (yogānām) - of spiritual practices, of unions

(noun)

Genitive, masculine, plural of yoga

yoga - spiritual discipline, union, method, application, effort

From root yuj (युज्) 'to join, to yoke'

Root: yuj (class 7)

न (na) - no, not

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

from sam-śī (सम्-शी) 'to waver, to doubt'

Prefix: sam

Root: śī (class 2)