महाभारतः mahābhārataḥ - book-12, chapter-193, verse-24

उष्यतां मयि चेत्युक्त्वाचेतयत्स ततः पुनः ।
अथास्य प्रविवेशास्यं ब्राह्मणो विगतज्वरः ॥२४॥

24. uṣyatāṁ mayi cetyuktvācetayatsa tataḥ punaḥ ,
athāsya praviveśāsyaṁ brāhmaṇo vigatajvaraḥ.

24. uṣyatām mayi ca iti uktvā acetayat saḥ tataḥ punaḥ
atha asya praviveśa āsyam brāhmaṇaḥ vigatajvaraḥ

24. 'mayi uṣyatām' ca iti uktvā saḥ tataḥ punaḥ acetayat
atha vigatajvaraḥ brāhmaṇaḥ asya āsyam praviveśa

24. And having said, 'Let [him] reside within me,' he then again brought him to consciousness. Thereupon, the Brahmin, freed from distress, entered his mouth.

Words meanings summery:

• उष्यताम् (uṣyatām) - let him reside, may he dwell

• मयि (mayi) - in me

• च (ca) - and, also

• इति (iti) - thus, in this manner (introduces direct speech)

• उक्त्वा (uktvā) - having said, having spoken

• अचेतयत् (acetayat) - he caused to be conscious, he animated, he awakened

• सः (saḥ) - he, that

• ततः (tataḥ) - then, thereupon, from that

• पुनः (punaḥ) - again, furthermore, but

• अथ (atha) - then, now, thereupon

• अस्य (asya) - his, of this

• प्रविवेश (praviveśa) - he entered

• आस्यम् (āsyam) - mouth, face, entrance

• ब्राह्मणः (brāhmaṇaḥ) - Brahmin, a member of the priestly class

• विगतज्वरः (vigatajvaraḥ) - free from fever, free from distress/agitation

Words meanings and morphology

उष्यताम् (uṣyatām) - let him reside, may he dwell

(verb)

3rd person , singular, active, imperative (lot) of vas

imperative active

3rd person singular imperative of root vas (वस्) 'to dwell'

Root: vas (class 1)

मयि (mayi) - in me

(pronoun)

Locative, singular of asmad

asmad - I, me

च (ca) - and, also

(indeclinable)

इति (iti) - thus, in this manner (introduces direct speech)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive/gerund

Absolutive (gerund) of root vac (वच्) 'to speak'

Root: vac (class 2)

अचेतयत् (acetayat) - he caused to be conscious, he animated, he awakened

(verb)

3rd person , singular, active, imperfect (laṅ) of cet

causative imperfect active

3rd person singular imperfect of causative of root cit (चित्) 'to perceive, to understand'

Root: cit (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

पुनः (punaḥ) - again, furthermore, but

(indeclinable)

अथ (atha) - then, now, thereupon

(indeclinable)

अस्य (asya) - his, of this

(pronoun)

Genitive, masculine, singular of etad

etad - this, these

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, perfect (lit) of pra-viś

perfect active

3rd person singular perfect of root viś (विश्) with prefix pra (प्र)

Prefix: pra

Root: viś (class 6)

आस्यम् (āsyam) - mouth, face, entrance

(noun)

Accusative, neuter, singular of āsya

āsya - mouth, face, entrance, orifice

ब्राह्मणः (brāhmaṇaḥ) - Brahmin, a member of the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class, related to Brahman

From brahman (ब्रह्मन्)

विगतज्वरः (vigatajvaraḥ) - free from fever, free from distress/agitation

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from anxiety/distress/agitation

Bahuvrīhi compound: 'whose fever has departed'

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone away, departed, passed
  adjective (masculine)
  Past Passive Participle
  from vi-gam (वि-गम्) 'to go away'
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, mental agitation
  noun (masculine)