महाभारतः mahābhārataḥ - book-12, chapter-193, verse-27

कृतपूजाविमौ तुल्यं त्वया तुल्यफलाविमौ ।
योगजापकयोर्दृष्टं फलं सुमहदद्य वै ।
सर्वाँल्लोकानतीत्यैतौ गच्छेतां यत्र वाञ्छितम् ॥२७॥

27. kṛtapūjāvimau tulyaṁ tvayā tulyaphalāvimau ,
yogajāpakayordṛṣṭaṁ phalaṁ sumahadadya vai ,
sarvāँllokānatītyaitau gacchetāṁ yatra vāñchitam.

27. kṛta-pūjau imau tulyam tvayā tulya-phalau
imau yoga-jāpakayoḥ dṛṣṭam phalam
su-mahat adya vai sarvān lokān
atītya etau gacche-tām yatra vāñchitam

27. imau kṛtapūjau tvayā tulyam imau
tulya-phalau adya vai yoga-jāpakayoḥ
su-mahat phalam dṛṣṭam etau sarvān lokān
atītya yatra vāñchitam gacche-tām

27. These two, for whom worship has been performed, are equal to you, and these two will attain equal results. Today, indeed, a very great fruit (result) has been seen for both (disciplines of) yoga (yoga) and recitation. Having transcended all worlds, these two shall go wherever they wish.

Words meanings summery:

• कृत-पूजौ (kṛta-pūjau) - these two, for whom worship has been performed (having performed worship, those for whom worship has been done)

• इमौ (imau) - these two (referring to the practitioners of yoga and japa) (these two)

• तुल्यम् (tulyam) - equal (equal, similar, equally)

• त्वया (tvayā) - with you (by you, with you)

• तुल्य-फलौ (tulya-phalau) - having equal results (having equal fruits/results)

• इमौ (imau) - these two (referring to the practitioners of yoga and japa) (these two)

• योग-जापकयोः (yoga-jāpakayoḥ) - for both (disciplines of) yoga (yoga) and recitation (of yoga and japa, for yoga and japa)

• दृष्टम् (dṛṣṭam) - has been seen (seen, observed)

• फलम् (phalam) - result (fruit, result, reward)

• सु-महत् (su-mahat) - very great (very great, exceedingly great)

• अद्य (adya) - today (today, now)

• वै (vai) - indeed (indeed, certainly, verily)

• सर्वान् (sarvān) - all (all (masculine accusative plural))

• लोकान् (lokān) - worlds (worlds, realms)

• अतीत्य (atītya) - having transcended (having surpassed, having transcended, having overcome)

• एतौ (etau) - these two

• गच्छे-ताम् (gacche-tām) - these two shall go (they two should go, they two might go)

• यत्र (yatra) - wherever (where, in which place)

• वाञ्छितम् (vāñchitam) - (is) desired / wherever is wished (desired, wished)

Words meanings and morphology

कृत-पूजौ (kṛta-pūjau) - these two, for whom worship has been performed (having performed worship, those for whom worship has been done)

(adjective)

Nominative, masculine, dual of kṛtapūja

kṛtapūja - one for whom worship has been done, worshipped

Bahuvrihi compound: `kṛta` (done) + `pūjā` (worship) = 'one for whom worship is done'

Compound type : bahuvrīhi (kṛta+pūjā)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  from `√kṛ` (to do, make) + `kta` (ppp suffix)
  Root: kṛ (class 8)
• pūjā – worship, adoration, honor
  noun (feminine)
  from `√pūj` (to worship)
  Root: pūj (class 10)

Note: Refers to the two persons (jāpaka and yogin) implied.

इमौ (imau) - these two (referring to the practitioners of yoga and japa) (these two)

(pronoun)

Nominative, masculine, dual of idam

idam - this, this one

तुल्यम् (tulyam) - equal (equal, similar, equally)

(adjective)

Accusative, singular of tulya

tulya - equal, similar, comparable

from `tulā` (balance) + `yat` (suffix)

Root: tul (class 1)

Note: Can function as an adjective or adverb. Often takes instrumental for comparison.

त्वया (tvayā) - with you (by you, with you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Refers to Svayambhu (Brahma).

तुल्य-फलौ (tulya-phalau) - having equal results (having equal fruits/results)

(adjective)

Nominative, masculine, dual of tulyaphala

tulyaphala - having equal results, obtaining equal rewards

Bahuvrihi compound: `tulya` (equal) + `phala` (fruit/result) = 'one who has equal fruits'

Compound type : bahuvrīhi (tulya+phala)

• tulya – equal, similar, comparable
  adjective (neuter)
  from `tulā` (balance) + `yat` (suffix)
  Root: tul (class 1)
• phala – fruit, result, reward, consequence
  noun (neuter)
  Root: phal (class 1)

Note: Refers to the two persons.

इमौ (imau) - these two (referring to the practitioners of yoga and japa) (these two)

(pronoun)

Nominative, masculine, dual of idam

idam - this, this one

योग-जापकयोः (yoga-jāpakayoḥ) - for both (disciplines of) yoga (yoga) and recitation (of yoga and japa, for yoga and japa)

(noun)

Genitive, masculine, dual of yogajāpaka

yogajāpaka - relating to yoga and japa

Dvandva compound of `yoga` and `jāpaka`

Compound type : dvandva (yoga+jāpaka)

• yoga – union, spiritual discipline, joining, application (yoga)
  noun (masculine)
  from `√yuj` (to join)
  Root: yuj (class 7)
• jāpaka – recitation, reciter (noun derived from √jap)
  noun (masculine)
  agent noun
  from `√jap` (to murmur, utter softly) + `ka` (suffix)
  Root: jap (class 1)

Note: Genitive dual.

दृष्टम् (dṛṣṭam) - has been seen (seen, observed)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

from `√dṛś` (to see) + `kta` (ppp suffix)

Root: dṛś (class 1)

फलम् (phalam) - result (fruit, result, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, reward, consequence, advantage

Root: phal (class 1)

सु-महत् (su-mahat) - very great (very great, exceedingly great)

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, exceedingly large, powerful

Karmadhāraya compound `su` (good/very) + `mahat` (great)

Compound type : karmadhāraya (su+mahat)

• su – good, well, exceedingly, very
  indeclinable
• mahat – great, large, important, mighty
  adjective (neuter)

Note: Adjective modifying `phalam`.

अद्य (adya) - today (today, now)

(indeclinable)

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

सर्वान् (sarvān) - all (all (masculine accusative plural))

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with `lokān`.

लोकान् (lokān) - worlds (worlds, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

from `√lok` (to see)

Root: lok (class 1)

Note: Object of `atītya`.

अतीत्य (atītya) - having transcended (having surpassed, having transcended, having overcome)

(indeclinable)

gerund (absolutive)

from `ati-√i` (to go beyond, surpass) + `lyap` (gerund suffix)

Prefix: ati

Root: i (class 2)

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etad

etad - this, these

Note: Refers to the two practitioners.

गच्छे-ताम् (gacche-tām) - these two shall go (they two should go, they two might go)

(verb)

3rd person , dual, active, optative present (vidhiliṅ) of √gam

optative mood, present tense

3rd person dual optative of `√gam` (to go)

Root: gam (class 1)

यत्र (yatra) - wherever (where, in which place)

(indeclinable)

from `yad` (relative pronoun) + `tra` (suffix for place)

वाञ्छितम् (vāñchitam) - (is) desired / wherever is wished (desired, wished)

(adjective)

Nominative, neuter, singular of vāñchita

vāñchita - desired, wished, longed for

Past Passive Participle

from `√vāñch` (to wish, desire) + `kta` (ppp suffix)

Root: vāñch (class 1)

Note: Refers to the desired destination.