महाभारतः
mahābhārataḥ
-
book-12, chapter-193, verse-12
गन्धर्वश्चित्रसेनश्च परिवारगणैर्युतः ।
नागाः सिद्धाश्च मुनयो देवदेवः प्रजापतिः ।
विष्णुः सहस्रशीर्षश्च देवोऽचिन्त्यः समागमत् ॥१२॥
नागाः सिद्धाश्च मुनयो देवदेवः प्रजापतिः ।
विष्णुः सहस्रशीर्षश्च देवोऽचिन्त्यः समागमत् ॥१२॥
12. gandharvaścitrasenaśca parivāragaṇairyutaḥ ,
nāgāḥ siddhāśca munayo devadevaḥ prajāpatiḥ ,
viṣṇuḥ sahasraśīrṣaśca devo'cintyaḥ samāgamat.
nāgāḥ siddhāśca munayo devadevaḥ prajāpatiḥ ,
viṣṇuḥ sahasraśīrṣaśca devo'cintyaḥ samāgamat.
12.
gandharvaḥ citrasenaḥ ca parivāragaṇaiḥ
yutaḥ nāgāḥ siddhāḥ ca munayaḥ
devadevaḥ prajāpatiḥ viṣṇuḥ
sahasraśīrṣaḥ ca devaḥ acintyaḥ samāgamat
yutaḥ nāgāḥ siddhāḥ ca munayaḥ
devadevaḥ prajāpatiḥ viṣṇuḥ
sahasraśīrṣaḥ ca devaḥ acintyaḥ samāgamat
12.
parivāragaṇaiḥ yutaḥ gandharvaḥ
citrasenaḥ ca nāgāḥ siddhāḥ ca munayaḥ
devadevaḥ prajāpatiḥ viṣṇuḥ
sahasraśīrṣaḥ ca acintyaḥ devaḥ samāgamat
citrasenaḥ ca nāgāḥ siddhāḥ ca munayaḥ
devadevaḥ prajāpatiḥ viṣṇuḥ
sahasraśīrṣaḥ ca acintyaḥ devaḥ samāgamat
12.
The Gandharvas, and Citrasena accompanied by his retinue of attendants; the Nāgas, Siddhas, and sages; Prajāpati, the lord of gods; and Viṣṇu, the thousand-headed, the inconceivable deity, all assembled.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गन्धर्वः (gandharvaḥ) - the Gandharvas (celestial musicians), here likely a collective or representative (the Gandharva(s))
- चित्रसेनः (citrasenaḥ) - Citrasena (name of a Gandharva king)
- च (ca) - and, also
- परिवारगणैः (parivāragaṇaiḥ) - by groups of attendants, with his retinue
- युतः (yutaḥ) - endowed with, accompanied by, joined with
- नागाः (nāgāḥ) - the Nāgas (serpent deities)
- सिद्धाः (siddhāḥ) - the Siddhas (perfected beings)
- च (ca) - and, also
- मुनयः (munayaḥ) - sages, ascetics
- देवदेवः (devadevaḥ) - god of gods, lord of gods
- प्रजापतिः (prajāpatiḥ) - Prajāpati (lord of creatures, a name for Brahmā or other creators)
- विष्णुः (viṣṇuḥ) - Viṣṇu
- सहस्रशीर्षः (sahasraśīrṣaḥ) - thousand-headed
- च (ca) - and, also
- देवः (devaḥ) - god, deity
- अचिन्त्यः (acintyaḥ) - inconceivable, unthinkable
- समागमत् (samāgamat) - came together, assembled
Words meanings and morphology
गन्धर्वः (gandharvaḥ) - the Gandharvas (celestial musicians), here likely a collective or representative (the Gandharva(s))
(noun)
Nominative, masculine, singular of gandharva
gandharva - a celestial musician, a Gandharva
Note: Used as a collective noun here.
चित्रसेनः (citrasenaḥ) - Citrasena (name of a Gandharva king)
(proper noun)
Nominative, masculine, singular of citrasena
citrasena - Citrasena (name of a prominent Gandharva king)
Compound type : tatpuruṣa (citra+sena)
- citra – bright, clear, diverse, wonderful
adjective - sena – army, host, commander
noun (masculine)
च (ca) - and, also
(indeclinable)
परिवारगणैः (parivāragaṇaiḥ) - by groups of attendants, with his retinue
(noun)
Instrumental, masculine, plural of parivāragaṇa
parivāragaṇa - host of attendants, retinue, group of followers
Compound type : tatpuruṣa (parivāra+gaṇa)
- parivāra – retinue, attendants, family
noun (masculine)
Prefix: pari
Root: vṛ (class 10) - gaṇa – group, multitude, host, troop
noun (masculine)
युतः (yutaḥ) - endowed with, accompanied by, joined with
(adjective)
Nominative, masculine, singular of yuta
yuta - joined, united, endowed with, accompanied, connected
Past Passive Participle
Derived from root yuñj/yuj with suffix -ta
Root: yuj (class 7)
नागाः (nāgāḥ) - the Nāgas (serpent deities)
(noun)
Nominative, masculine, plural of nāga
nāga - serpent, snake, Nāga (a semi-divine race, often depicted as having human heads and serpent bodies)
सिद्धाः (siddhāḥ) - the Siddhas (perfected beings)
(noun)
Nominative, masculine, plural of siddha
siddha - accomplished, perfected, successful, a perfected being with supernatural powers
Past Passive Participle
Derived from root sidh (to accomplish, succeed)
Root: sidh (class 4)
च (ca) - and, also
(indeclinable)
मुनयः (munayaḥ) - sages, ascetics
(noun)
Nominative, masculine, plural of muni
muni - sage, ascetic, seer, inspired person
देवदेवः (devadevaḥ) - god of gods, lord of gods
(noun)
Nominative, masculine, singular of devadeva
devadeva - god of gods, chief deity, lord of the gods
Compound type : tatpuruṣa (deva+deva)
- deva – god, deity
noun (masculine)
Root: div (class 4) - deva – god, deity
noun (masculine)
Root: div (class 4)
प्रजापतिः (prajāpatiḥ) - Prajāpati (lord of creatures, a name for Brahmā or other creators)
(proper noun)
Nominative, masculine, singular of prajāpati
prajāpati - lord of creatures, progenitor, creator, a title for Brahmā, Viṣṇu, etc.
Compound type : tatpuruṣa (prajā+pati)
- prajā – offspring, progeny, creatures, subjects
noun (feminine)
Prefix: pra
Root: jan (class 4) - pati – lord, master, husband
noun (masculine)
विष्णुः (viṣṇuḥ) - Viṣṇu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a major Hindu deity, the preserver god)
सहस्रशीर्षः (sahasraśīrṣaḥ) - thousand-headed
(adjective)
Nominative, masculine, singular of sahasraśīrṣa
sahasraśīrṣa - thousand-headed (an epithet of Viṣṇu/Puruṣa)
Compound type : bahuvrīhi (sahasra+śīrṣa)
- sahasra – thousand
numeral (neuter) - śīrṣa – head, top
noun (neuter)
च (ca) - and, also
(indeclinable)
देवः (devaḥ) - god, deity
(noun)
Nominative, masculine, singular of deva
deva - god, deity, divine being, celestial
Root: div (class 4)
अचिन्त्यः (acintyaḥ) - inconceivable, unthinkable
(adjective)
Nominative, masculine, singular of acintya
acintya - unthinkable, inconceivable, incomprehensible, not to be thought of
Gerundive
Negated gerundive from root cint (to think)
Compound type : nañ-tatpuruṣa (a+cintya)
- a – not, non-, un-
indeclinable - cintya – to be thought of, conceivable
adjective
Gerundive
Derived from root cint (to think)
Root: cint (class 10)
समागमत् (samāgamat) - came together, assembled
(verb)
3rd person , singular, active, past imperfect (laṅ) of samāgam
Aorist form (laṅ)
Prefixes: sam+ā
Root: gam (class 1)