महाभारतः mahābhārataḥ - book-12, chapter-172, verse-7

नानुतिष्ठसि धर्मार्थौ न कामे चापि वर्तसे ।
इन्द्रियार्थाननादृत्य मुक्तश्चरसि साक्षिवत् ॥७॥

7. nānutiṣṭhasi dharmārthau na kāme cāpi vartase ,
indriyārthānanādṛtya muktaścarasi sākṣivat.

7. na anutiṣṭhasi dharmārthau na kāme ca api vartase
indriyārthān anādṛtya muktaḥ carasi sākṣivat

7. tvam dharmārthau na anutiṣṭhasi na ca api kāme
vartase indriyārthān anādṛtya muktaḥ sākṣivat carasi

7. You neither practice natural law (dharma) and gain, nor do you indulge in desires (kāma). Disregarding the objects of the senses, you roam about freely, like a witness.

Words meanings summery:

• न (na) - not, no

• अनुतिष्ठसि (anutiṣṭhasi) - you practice, you observe, you follow

• धर्मार्थौ (dharmārthau) - natural law and wealth/purpose, dharma and artha

• न (na) - not, no

• कामे (kāme) - in desire, in pleasure

• च (ca) - and, also

• अपि (api) - also, even, too

• वर्तसे (vartase) - you exist, you engage, you proceed

• इन्द्रियार्थान् (indriyārthān) - objects of the senses

• अनादृत्य (anādṛtya) - disregarding, disrespecting, having not heeded

• मुक्तः (muktaḥ) - liberated, freed

• चरसि (carasi) - you wander, you move about

• साक्षिवत् (sākṣivat) - like a witness

Words meanings and morphology

न (na) - not, no

(indeclinable)

अनुतिष्ठसि (anutiṣṭhasi) - you practice, you observe, you follow

(verb)

2nd person , singular, active, present (laṭ) of anutiṣṭha

Present Tense, Active Voice

Root sthā (to stand) with prefix anu

Prefix: anu

Root: sthā (class 1)

धर्मार्थौ (dharmārthau) - natural law and wealth/purpose, dharma and artha

(noun)

Accusative, masculine, dual of dharmārtha

dharmārtha - natural law (dharma) and wealth/purpose (artha)

Compound type : dvandva (dharma+artha)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• artha – wealth, purpose, object, meaning
  noun (masculine)
  Root: ṛdh (class 5)

Note: Refers to the two puruṣārthas.

न (na) - not, no

(indeclinable)

कामे (kāme) - in desire, in pleasure

(noun)

Locative, masculine, singular of kāma

kāma - desire, wish, love, pleasure

Root: kam (class 1)

Note: Refers to the puruṣārtha.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

वर्तसे (vartase) - you exist, you engage, you proceed

(verb)

2nd person , singular, middle, present (laṭ) of vṛt

Present Tense, Middle Voice

Root vṛt (to turn)

Root: vṛt (class 1)

इन्द्रियार्थान् (indriyārthān) - objects of the senses

(noun)

Accusative, masculine, plural of indriyārtha

indriyārtha - object of sense, sense-object

Compound type : ṣaṣṭhī-tatpuruṣa (indriya+artha)

• indriya – sense-organ, faculty
  noun (neuter)
• artha – object, purpose, meaning
  noun (masculine)
  Root: ṛdh (class 5)

अनादृत्य (anādṛtya) - disregarding, disrespecting, having not heeded

(indeclinable participle)

Compound type : nañ-compound (an+ādṛtya)

• an – not, un-
  indeclinable
• ādṛtya – having respected, having regarded
  indeclinable participle
  Absolutive (Gerund)
  Root dṛ (to respect) with prefix ā and suffix -ya
  Prefix: ā
  Root: dṛ (class 6)

मुक्तः (muktaḥ) - liberated, freed

(participle)

Nominative, masculine, singular of mukta

mukta - freed, liberated, released

Past Passive Participle

Root muc (to free) + suffix -ta

Root: muc (class 6)

Note: Qualifies the implied subject 'you'.

चरसि (carasi) - you wander, you move about

(verb)

2nd person , singular, active, present (laṭ) of car

Present Tense, Active Voice

Root car (to move)

Root: car (class 1)

साक्षिवत् (sākṣivat) - like a witness

(indeclinable)

From sākṣin (witness) + vat (like)

Note: This is an indeclinable derived from a noun using the 'vat' suffix.