महाभारतः mahābhārataḥ - book-12, chapter-172, verse-11

स्वभावादेव संदृश्य वर्तमानाः प्रवृत्तयः ।
स्वभावनिरताः सर्वाः परितप्ये न केनचित् ॥११॥

11. svabhāvādeva saṁdṛśya vartamānāḥ pravṛttayaḥ ,
svabhāvaniratāḥ sarvāḥ paritapye na kenacit.

11. svabhāvāt eva saṃdṛśya vartamānāḥ pravṛttayaḥ
svabhāva-niratāḥ sarvāḥ paritapye na kenacit

11. svabhāvāt eva vartamānāḥ svabhāva-niratāḥ sarvāḥ pravṛttayaḥ saṃdṛśya,
na kenacit paritapye

11. Clearly perceiving all phenomena, which exist purely by their own intrinsic nature (svabhāva) and are fully absorbed in that nature, I do not suffer on account of anything.

Words meanings summery:

• स्वभावात् (svabhāvāt) - by intrinsic nature, from one's own being

• एव (eva) - indeed, only, just

• संदृश्य (saṁdṛśya) - having seen well, perceiving clearly

• वर्तमानाः (vartamānāḥ) - existing, being present, current

• प्रवृत्तयः (pravṛttayaḥ) - activities, phenomena, tendencies, occurrences

• स्वभाव-निरताः (svabhāva-niratāḥ) - engrossed in their own nature, devoted to their own nature

• सर्वाः (sarvāḥ) - all, every

• परितप्ये (paritapye) - I lament, I suffer, I am distressed

• न (na) - not, nor

• केनचित् (kenacit) - by anything, by anyone

Words meanings and morphology

स्वभावात् (svabhāvāt) - by intrinsic nature, from one's own being

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - own nature, intrinsic nature, inherent disposition

Derived from 'sva' (own) and 'bhāva' (being, state).

Compound type : tatpurusha (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – being, existence, state, disposition, sentiment
  noun (masculine)
  Derived from root bhū (to be, to exist).
  Root: bhū (class 1)

Note: Functions adverbially.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

संदृश्य (saṁdṛśya) - having seen well, perceiving clearly

(indeclinable)

Absolutive (Gerund)

Derived from prefix 'sam' and root 'dṛś' (to see) with the suffix 'lyap'.

Prefix: sam

Root: dṛś (class 1)

वर्तमानाः (vartamānāḥ) - existing, being present, current

(adjective)

Nominative, feminine, plural of vartamāna

vartamāna - existing, being present, current, living

Present Middle Participle

Derived from root vṛt (to be, exist, turn) with the suffix śānac.

Root: vṛt (class 1)

प्रवृत्तयः (pravṛttayaḥ) - activities, phenomena, tendencies, occurrences

(noun)

Nominative, feminine, plural of pravṛtti

pravṛtti - activity, phenomenon, manifestation, tendency, course

Derived from prefix 'pra' and root 'vṛt' (to be, exist, turn).

Prefix: pra

Root: vṛt (class 1)

Note: The subject of the sentence.

स्वभाव-निरताः (svabhāva-niratāḥ) - engrossed in their own nature, devoted to their own nature

(adjective)

Nominative, feminine, plural of svabhāvanirata

svabhāvanirata - engrossed in one's own nature, devoted to one's own intrinsic nature (svabhāva)

Compound.

Compound type : tatpurusha (svabhāva+nirata)

• svabhāva – own nature, intrinsic nature
  noun (masculine)
  Derived from 'sva' (own) and 'bhāva' (being, state).
  Root: bhū (class 1)
• nirata – engrossed, devoted, immersed in
  adjective (masculine)
  Past Passive Participle
  Derived from ni-ram (to delight in, to be devoted to).
  Prefix: ni
  Root: ram (class 1)

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Functions as an adjective here.

परितप्ये (paritapye) - I lament, I suffer, I am distressed

(verb)

1st person , singular, middle, present (laṭ) of paritap

Present Tense, 1st Person, Singular, Ātmanepada

From prefix 'pari' and root 'tap' (to heat, suffer).

Prefix: pari

Root: tap (class 1)

न (na) - not, nor

(indeclinable)

केनचित् (kenacit) - by anything, by anyone

(pronoun)

Instrumental, masculine, singular of kimcit

kimcit - something, anything, someone, anyone

Indefinite pronoun formed by 'kim' (what) + 'cit' (particle indicating indefiniteness).