महाभारतः mahābhārataḥ - book-12, chapter-172, verse-18

इति भूतानि संपश्यन्ननुषक्तानि मृत्युना ।
सर्वसामान्यतो विद्वान्कृतकृत्यः सुखं स्वपे ॥१८॥

18. iti bhūtāni saṁpaśyannanuṣaktāni mṛtyunā ,
sarvasāmānyato vidvānkṛtakṛtyaḥ sukhaṁ svape.

18. iti bhūtāni saṃpaśyan anuṣaktāni mṛtyunā
sarvasāmānyataḥ vidvān kṛtakṛtyaḥ sukhaṃ svape

18. Thus, a wise person, seeing that all beings are universally afflicted by death, and having accomplished what needed to be done, sleeps peacefully.

Words meanings summery:

• इति (iti) - thus, in this manner, in this way

• भूतानि (bhūtāni) - beings, creatures, elements

• संपश्यन् (saṁpaśyan) - seeing, perceiving, observing

• अनुषक्तानि (anuṣaktāni) - attached, connected, afflicted, involved

• मृत्युना (mṛtyunā) - by death

• सर्वसामान्यतः (sarvasāmānyataḥ) - generally, universally, in all common aspects

• विद्वान् (vidvān) - a wise person, knowing, learned

• कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished their duty, fulfilled their purpose

• सुखं (sukhaṁ) - happily, comfortably, joyfully

• स्वपे (svape) - may he sleep, he should sleep

Words meanings and morphology

इति (iti) - thus, in this manner, in this way

(indeclinable)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element; past; become

Past Passive Participle

Derived from root √bhū (to be, to exist) with suffix -ta.

Root: bhū (class 1)

संपश्यन् (saṁpaśyan) - seeing, perceiving, observing

(participle)

Nominative, masculine, singular of saṃpaśyat

saṁpaśyat - one who sees, perceiving thoroughly

Present Active Participle

Derived from root √dṛś (to see) with upasarga 'sam' and suffix '-at' (śatṛ).

Prefix: sam

Root: dṛś (class 1)

अनुषक्तानि (anuṣaktāni) - attached, connected, afflicted, involved

(adjective)

Accusative, neuter, plural of anuṣakta

anuṣakta - attached to, connected with, adhering, afflicted

Past Passive Participle

Derived from root √sañj (to cling to, to be attached) with upasarga 'anu' and suffix -ta.

Prefix: anu

Root: sañj (class 7)

Note: Agrees with 'bhūtāni'.

मृत्युना (mṛtyunā) - by death

(noun)

Instrumental, masculine, singular of mṛtyu

mṛtyu - death, dying, the god of death

Derived from root √mṛ (to die).

Root: mṛ (class 6)

सर्वसामान्यतः (sarvasāmānyataḥ) - generally, universally, in all common aspects

(indeclinable)

Derived from 'sarvasāmānya' with the suffix -tas.

Compound type : tatpuruṣa (sarva+sāmānya)

• sarva – all, every, whole
  pronoun (masculine)
• sāmānya – common, general, ordinary; community, generality
  adjective (neuter)
  Derived from 'samāna' (similar, equal).

विद्वान् (vidvān) - a wise person, knowing, learned

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, wise, learned

Perfect Active Participle

Derived from root √vid (to know) with the suffix -vas (lakara kvasu).

Root: vid (class 2)

Note: Often used as a noun meaning 'a scholar' or 'a wise man'.

कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished their duty, fulfilled their purpose

(noun)

Nominative, masculine, singular of kṛtakṛtya

kṛtakṛtya - one who has done what was to be done, one whose object is accomplished, contented

Compound type : karmadhāraya (kṛta+kṛtya)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root √kṛ (to do, to make) with suffix -ta.
  Root: kṛ (class 8)
• kṛtya – to be done, proper to be done; duty, action, business
  gerundive (neuter)
  Gerundive
  Derived from root √kṛ (to do, to make) with suffix -tya.
  Root: kṛ (class 8)

सुखं (sukhaṁ) - happily, comfortably, joyfully

(indeclinable)

Note: Used adverbially here.

स्वपे (svape) - may he sleep, he should sleep

(verb)

3rd person , singular, active, optative (vidhi liṅ) of √svap

Root: svap (class 1)