महाभारतः mahābhārataḥ - book-12, chapter-172, verse-12

पश्यन्प्रह्राद संयोगान्विप्रयोगपरायणान् ।
संचयांश्च विनाशान्तान्न क्वचिद्विदधे मनः ॥१२॥

12. paśyanprahrāda saṁyogānviprayogaparāyaṇān ,
saṁcayāṁśca vināśāntānna kvacidvidadhe manaḥ.

12. pashyan prahrāda saṃyogān viyoga-parāyaṇān
saṃcayān ca vināsha-antān na kvacit vidadhe manaḥ

12. prahrāda,
viyoga-parāyaṇān saṃyogān ca vināsha-antān saṃcayān ca pashyan,
manaḥ kvacit na vidadhe

12. O Prahlāda, observing that all unions inevitably lead to separation and all accumulations ultimately result in destruction, I do not fix my mind on anything at all.

Words meanings summery:

• पस्ह्यन् (pashyan) - seeing, observing

• प्रह्राद (prahrāda) - The demon prince Prahlāda, known for his devotion to Vishnu. (O Prahlāda)

• संयोगान् (saṁyogān) - unions, conjunctions, connections

• वियोग-परायणान् (viyoga-parāyaṇān) - tending towards separation, culminating in separation

• संचयान् (saṁcayān) - accumulations, collections, gatherings

• च (ca) - and, also

• विनास्ह-अन्तान् (vināsha-antān) - ending in destruction, perishable

• न (na) - not, nor

• क्वचित् (kvacit) - anywhere, at any time, in anything

• विदधे (vidadhe) - I fix, I direct (my mind) (I place, I put, I perform, I direct)

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

पस्ह्यन् (pashyan) - seeing, observing

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

Derived from root dṛś (to see), with the participle suffix śatṛ. The root dṛś undergoes substitution to paśya in present tense forms.

Root: dṛś (class 1)

प्रह्राद (prahrāda) - The demon prince Prahlāda, known for his devotion to Vishnu. (O Prahlāda)

(proper noun)

Vocative, masculine, singular of prahrāda

prahrāda - Prahlāda (proper name); delight, joy

संयोगान् (saṁyogān) - unions, conjunctions, connections

(noun)

Accusative, masculine, plural of saṃyoga

saṁyoga - union, conjunction, connection, combination

Derived from 'sam-yuj' (to join together).

Prefix: sam

Root: yuj (class 7)

वियोग-परायणान् (viyoga-parāyaṇān) - tending towards separation, culminating in separation

(adjective)

Accusative, masculine, plural of viyogaparāyaṇa

viyogaparāyaṇa - having separation as its ultimate goal, destined for separation

Compound.

Compound type : tatpurusha (viyoga+parāyaṇa)

• viyoga – separation, disjunction, absence
  noun (masculine)
  Derived from 'vi-yuj' (to separate, disjoin).
  Prefix: vi
  Root: yuj (class 7)
• parāyaṇa – ultimate goal, chief object, devoted to, tending towards
  noun (neuter)
  Derived from 'para' (supreme) + 'ayana' (going).
  Prefix: para
  Root: i (class 2)

संचयान् (saṁcayān) - accumulations, collections, gatherings

(noun)

Accusative, masculine, plural of saṃcaya

saṁcaya - accumulation, collection, heap, store

Derived from 'sam-ci' (to collect, gather).

Prefix: sam

Root: ci (class 5)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

विनास्ह-अन्तान् (vināsha-antān) - ending in destruction, perishable

(adjective)

Accusative, masculine, plural of vināśānta

vināśānta - ending in destruction, perishable, finite

Compound.

Compound type : tatpurusha (vināśa+anta)

• vināśa – destruction, annihilation
  noun (masculine)
  Derived from 'vi-naś' (to be destroyed).
  Prefix: vi
  Root: naś (class 4)
• anta – end, limit, termination
  noun (masculine)

न (na) - not, nor

(indeclinable)

क्वचित् (kvacit) - anywhere, at any time, in anything

(indeclinable)

Formed from 'kva' (where) + 'cit' (particle of indefiniteness).

विदधे (vidadhe) - I fix, I direct (my mind) (I place, I put, I perform, I direct)

(verb)

1st person , singular, middle, present (laṭ) of vidhā

Present Tense, 1st Person, Singular, Ātmanepada

From prefix 'vi' and root 'dhā' (to place, put).

Prefix: vi

Root: dhā (class 3)

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, understanding, heart

Root: man (class 4)