महाभारतः mahābhārataḥ - book-12, chapter-172, verse-15

जङ्गमस्थावराणां च भूतानामसुराधिप ।
पार्थिवानामपि व्यक्तं मृत्युं पश्यामि सर्वशः ॥१५॥

15. jaṅgamasthāvarāṇāṁ ca bhūtānāmasurādhipa ,
pārthivānāmapi vyaktaṁ mṛtyuṁ paśyāmi sarvaśaḥ.

15. jaṅgamasthāvarāṇām ca bhūtānām asurādhipa |
pārthivānām api vyaktam mṛtyum paśyāmi sarvaśaḥ

15. asurādhipa jaṅgamasthāvarāṇām ca pārthivānām
api bhūtānām vyaktam mṛtyum sarvaśaḥ paśyāmi

15. O lord of Asuras, I clearly perceive death everywhere for all beings, both moving and stationary, and even for those belonging to the earth.

Words meanings summery:

• जङ्गमस्थावराणाम् (jaṅgamasthāvarāṇām) - of moving and stationary (beings)

• च (ca) - and (and, also)

• भूतानाम् (bhūtānām) - of beings (of beings, of creatures, of elements)

• असुराधिप (asurādhipa) - O lord of Asuras

• पार्थिवानाम् (pārthivānām) - of those belonging to the earth (of earthly beings, of kings, of those belonging to the earth)

• अपि (api) - even (even, also, too)

• व्यक्तम् (vyaktam) - clearly (clearly, distinctly, manifest)

• मृत्युम् (mṛtyum) - death

• पश्यामि (paśyāmi) - I perceive (I see, I behold, I observe)

• सर्वशः (sarvaśaḥ) - everywhere (everywhere, in all ways, completely)

Words meanings and morphology

जङ्गमस्थावराणाम् (jaṅgamasthāvarāṇām) - of moving and stationary (beings)

(noun)

Genitive, plural of jaṅgamasthāvara

jaṅgamasthāvara - moving and stationary, animate and inanimate

Compound of jaṅgama (moving) and sthāvara (stationary)

Compound type : dvandva (jaṅgama+sthāvara)

• jaṅgama – moving, mobile, animate
  adjective
  From root gam with intensive reduplication
  Root: gam (class 1)
• sthāvara – stationary, immobile, inanimate
  adjective
  From root sthā (to stand) + varan suffix
  Root: sthā (class 1)

Note: Used adjectivally for bhūtānām

च (ca) - and (and, also)

(indeclinable)

भूतानाम् (bhūtānām) - of beings (of beings, of creatures, of elements)

(noun)

Genitive, plural of bhūta

bhūta - being, creature, element, past, existent

Past Passive Participle

From root bhū (to be, to exist)

Root: bhū (class 1)

असुराधिप (asurādhipa) - O lord of Asuras

(proper noun)

Vocative, masculine, singular of asurādhipa

asurādhipa - lord of asuras, chief of demons

Compound of asura (demon) + adhipa (lord)

Compound type : tatpurusha (asura+adhipa)

• asura – demon, titan, evil spirit (originally 'divine being')
  proper noun (masculine)
  Root: as (class 2)
• adhipa – lord, ruler, master, chief
  noun (masculine)
  From adhi (over) + root pā (to protect, rule)
  Prefix: adhi
  Root: pā (class 2)

पार्थिवानाम् (pārthivānām) - of those belonging to the earth (of earthly beings, of kings, of those belonging to the earth)

(adjective)

Genitive, plural of pārthiva

pārthiva - earthly, terrestrial, relating to the earth, a king

Derived from pṛthivī (earth) with aṇ suffix

Note: Agrees with bhūtānām

अपि (api) - even (even, also, too)

(indeclinable)

व्यक्तम् (vyaktam) - clearly (clearly, distinctly, manifest)

(indeclinable)

Past Passive Participle

From vi + añj (to anoint, reveal)

Prefix: vi

Root: añj (class 7)

मृत्युम् (mṛtyum) - death

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, mortality, the god of death (Yama)

From root mṛ (to die)

Root: mṛ (class 6)

Note: Object of paśyāmi

पश्यामि (paśyāmi) - I perceive (I see, I behold, I observe)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present tense, Parasmaipada

Present stem paśya from root dṛś

Root: dṛś (class 1)

Note: Null subject 'I' is implied

सर्वशः (sarvaśaḥ) - everywhere (everywhere, in all ways, completely)

(indeclinable)

From sarva (all) + śas suffix