महाभारतः mahābhārataḥ - book-12, chapter-172, verse-36

तदहमनुनिशाम्य विप्रयातं पृथगभिपन्नमिहाबुधैर्मनुष्यैः ।
अनवसितमनन्तदोषपारं नृषु विहरामि विनीतरोषतृष्णः ॥३६॥

36. tadahamanuniśāmya viprayātaṁ; pṛthagabhipannamihābudhairmanuṣyaiḥ ,
anavasitamanantadoṣapāraṁ; nṛṣu viharāmi vinītaroṣatṛṣṇaḥ.

36. tat aham anuniśāmya viprayātam
pṛthak abhipannam iha abudhaiḥ
manuṣyaiḥ anavasitam anantadoṣapāram
nṛṣu viharāmi vinītaroṣatṛṣṇaḥ

36. tat aham iha abudhaiḥ manuṣyaiḥ
pṛthak viprayātam abhipannam
anavasitam anantadoṣapāram anuniśāmya
vinītaroṣatṛṣṇaḥ nṛṣu viharāmi

36. Therefore, having observed that which has gone astray (viprayātam) and is diversely conceived (abhipannam) here by ignorant men – that which is unending (anavasitam) and has a boundless multitude of flaws (anantadoṣapāram) – I live among people with subdued anger and craving.

Words meanings summery:

• तत् (tat) - therefore, in light of the preceding verse's discussion (therefore, that)

• अहम् (aham) - I

• अनुनिशाम्य (anuniśāmya) - having observed, having perceived, having discerned

• विप्रयातम् (viprayātam) - that which has deviated from the true path or understanding (gone astray, deviated, gone differently)

• पृथक् (pṛthak) - in diverse ways, with varied interpretations (separately, distinctly, individually)

• अभिपन्नम् (abhipannam) - that which is diversely understood or interpreted (conceived, accepted, understood, attained, fallen into)

• इह (iha) - in this mundane existence or among earthly beings (here, in this world, now)

• अबुधैः (abudhaiḥ) - by the ignorant, by the foolish

• मनुष्यैः (manuṣyaiḥ) - by men, by humans

• अनवसितम् (anavasitam) - that which has no end or conclusion, perpetually generating faults (unending, not concluded, incomplete)

• अनन्तदोषपारम् (anantadoṣapāram) - an endless ocean of faults, implying an immense quantity of imperfections (having an endless shore of faults, boundless in flaws)

• नृषु (nṛṣu) - among men, among people

• विहरामि (viharāmi) - I conduct my life, I dwell (I wander, I live, I sport, I roam)

• विनीतरोषतृष्णः (vinītaroṣatṛṣṇaḥ) - having subdued anger and craving

Words meanings and morphology

तत् (tat) - therefore, in light of the preceding verse's discussion (therefore, that)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अनुनिशाम्य (anuniśāmya) - having observed, having perceived, having discerned

(indeclinable)

Absolutive (gerund)

Derived from the root `śam` (to observe, to be quiet) with upasargas `anu-` and `ni-`. Absolutive formed with `-ya` for prefixed roots.

Prefixes: anu+ni

Root: śam (class 4)

विप्रयातम् (viprayātam) - that which has deviated from the true path or understanding (gone astray, deviated, gone differently)

(adjective)

Accusative, neuter, singular of viprayāta

viprayāta - gone astray, deviated, gone wrong, departed, divergent

Past Passive Participle

Derived from root `yā` (to go) with upasargas `vi-` and `pra-`.

Prefixes: vi+pra

Root: yā (class 2)

पृथक् (pṛthak) - in diverse ways, with varied interpretations (separately, distinctly, individually)

(indeclinable)

अभिपन्नम् (abhipannam) - that which is diversely understood or interpreted (conceived, accepted, understood, attained, fallen into)

(adjective)

Accusative, neuter, singular of abhipanna

abhipanna - conceived, understood, fallen into, attained, accepted

Past Passive Participle

Derived from root `pad` (to go, fall) with upasarga `abhi-` (towards, upon).

Prefix: abhi

Root: pad (class 4)

इह (iha) - in this mundane existence or among earthly beings (here, in this world, now)

(indeclinable)

अबुधैः (abudhaiḥ) - by the ignorant, by the foolish

(adjective)

Instrumental, masculine, plural of abudha

abudha - ignorant, foolish, unwise, unlearned

Compound type : nañ-tatpuruṣa (a+budha)

• a – not, non-, un-
  indeclinable
• budha – wise, intelligent, learned (noun: wise person)
  adjective (masculine)
  Root: budh (class 1)

मनुष्यैः (manuṣyaiḥ) - by men, by humans

(noun)

Instrumental, masculine, plural of manuṣya

manuṣya - man, human being, person

अनवसितम् (anavasitam) - that which has no end or conclusion, perpetually generating faults (unending, not concluded, incomplete)

(adjective)

Accusative, neuter, singular of anavasita

anavasita - unended, unfinished, inconclusive, eternal, not ceased

Past Passive Participle

Derived from root `so` (to end, destroy) with upasargas `ava-` and `ni-`, and the negative prefix `an-`.

Compound type : nañ-tatpuruṣa (an+avasita)

• an – not, non-, un-
  indeclinable
• avasita – ended, concluded, finished, ceased
  adjective
  Past Passive Participle
  Derived from `ava-` + root `so` (to end, destroy).
  Prefix: ava
  Root: so (class 4)

अनन्तदोषपारम् (anantadoṣapāram) - an endless ocean of faults, implying an immense quantity of imperfections (having an endless shore of faults, boundless in flaws)

(adjective)

Accusative, neuter, singular of anantadoṣapāra

anantadoṣapāra - having an endless shore of faults, boundless in flaws

Compound type : bahuvrīhi (ananta+doṣa+pāra)

• ananta – endless, infinite, boundless
  adjective
• doṣa – fault, defect, blemish, error, vice
  noun (masculine)
• pāra – shore, bank, limit, end, completion, the other side
  noun (masculine)

नृषु (nṛṣu) - among men, among people

(noun)

Locative, masculine, plural of nṛ

nṛ - man, person, male, leader

विहरामि (viharāmi) - I conduct my life, I dwell (I wander, I live, I sport, I roam)

(verb)

1st person , singular, active, present (laṭ) of vihar

Prefix: vi

Root: hṛ (class 1)

विनीतरोषतृष्णः (vinītaroṣatṛṣṇaḥ) - having subdued anger and craving

(adjective)

Nominative, masculine, singular of vinītaroṣatṛṣṇa

vinītaroṣatṛṣṇa - one whose anger and craving are subdued

Compound type : bahuvrīhi (vinīta+roṣa+tṛṣṇā)

• vinīta – subdued, disciplined, humble, trained, well-behaved
  adjective
  Past Passive Participle
  Derived from `vi-` + root `nī` (to lead, guide).
  Prefix: vi
  Root: nī (class 1)
• roṣa – anger, wrath, fury, indignation
  noun (masculine)
• tṛṣṇā – craving, thirst, desire, longing
  noun (feminine)