महाभारतः mahābhārataḥ - book-12, chapter-172, verse-26

अचलितमतिरच्युतः स्वधर्मात्परिमितसंसरणः परावरज्ञः ।
विगतभयकषायलोभमोहो व्रतमिदमाजगरं शुचिश्चरामि ॥२६॥

26. acalitamatiracyutaḥ svadharmā;tparimitasaṁsaraṇaḥ parāvarajñaḥ ,
vigatabhayakaṣāyalobhamoho; vratamidamājagaraṁ śuciścarāmi.

26. acalitamatiḥ acyutaḥ svadharmāt
parimitasaṃsaraṇaḥ parāvarajñaḥ
vigatabhayakṣāyalobhamohaḥ
vratam idam ājagaram śuciḥ carāmi

26. śuciḥ acalitamatiḥ acyutaḥ
svadharmāt parimitasaṃsaraṇaḥ
parāvarajñaḥ vigatabhayakṣāyalobhamohaḥ
idam ājagaram vratam carāmi

26. With an unwavering mind, steadfast in my own intrinsic nature (dharma), having limited my cycle of transmigration (saṃsāra), understanding both higher and lower truths, and free from fear, passions, greed, and delusion, I, being pure, observe this python-like vow.

Words meanings summery:

• अचलितमतिः (acalitamatiḥ) - one whose mind is unwavering

• अच्युतः (acyutaḥ) - unswerving, steadfast, unfallen

• स्वधर्मात् (svadharmāt) - from one's own intrinsic nature

• परिमितसंसरणः (parimitasaṁsaraṇaḥ) - one whose cycle of transmigration is limited

• परावरज्ञः (parāvarajñaḥ) - discerning between ultimate and mundane truths (knower of the higher and lower)

• विगतभयक्षायलोभमोहः (vigatabhayakṣāyalobhamohaḥ) - one from whom fear, passions, greed, and delusion have departed

• व्रतम् (vratam) - vow, sacred observance

• इदम् (idam) - this

• आजगरम् (ājagaram) - describing the vow, implying passivity and acceptance of whatever comes (python-like, relating to a python)

• शुचिः (śuciḥ) - pure, clean

• चरामि (carāmi) - I observe, I practice, I move

Words meanings and morphology

अचलितमतिः (acalitamatiḥ) - one whose mind is unwavering

(adjective)

Nominative, masculine, singular of acalitamati

acalitamati - one with an unmoved mind, steadfast in thought

Bahuvrihi compound, literally 'whose mind is unmoved'

Compound type : bahuvrihi (acalita+mati)

• acalita – unmoved, steadfast, firm
  adjective
  Past Passive Participle
  Derived from root √cal (to move) with negative prefix 'a-'
  Prefix: a
  Root: √cal (class 1)
• mati – mind, intellect, thought, intention
  noun (feminine)

अच्युतः (acyutaḥ) - unswerving, steadfast, unfallen

(adjective)

Nominative, masculine, singular of acyuta

acyuta - unswerving, steadfast, imperishable, unfallen

Past Passive Participle

Derived from root √cyu (to fall, swerve) with negative prefix 'a-'

Prefix: a

Root: √cyu (class 1)

स्वधर्मात् (svadharmāt) - from one's own intrinsic nature

(noun)

Ablative, masculine, singular of svadharma

svadharma - one's own intrinsic nature (dharma), duty, or law

Tatpurusha compound 'sva' (own) + 'dharma' (dharma)

Compound type : tatpurusha (sva+dharma)

• sva – own, self
  pronoun
• dharma – intrinsic nature, natural law, duty, righteousness, constitution
  noun (masculine)

परिमितसंसरणः (parimitasaṁsaraṇaḥ) - one whose cycle of transmigration is limited

(adjective)

Nominative, masculine, singular of parimitasaṃsaraṇa

parimitasaṁsaraṇa - one whose wandering or transmigration (saṃsāra) is limited or measured

Bahuvrihi compound, literally 'whose saṃsāra is measured'

Compound type : bahuvrihi (parimita+saṃsaraṇa)

• parimita – measured, limited, moderate
  adjective
  Past Passive Participle
  Derived from root √mā (to measure) with prefix 'pari-'
  Prefix: pari
  Root: √mā (class 3)
• saṃsaraṇa – wandering, flowing together, transmigration (saṃsāra)
  noun (neuter)
  Derived from root √sṛ (to flow) with prefix 'sam-'
  Prefix: sam
  Root: √sṛ (class 1)

परावरज्ञः (parāvarajñaḥ) - discerning between ultimate and mundane truths (knower of the higher and lower)

(adjective)

Nominative, masculine, singular of parāvarajña

parāvarajña - knower of the higher and lower, one who distinguishes between superior and inferior

Tatpurusha compound: 'jña' (knower) of 'para' (higher) and 'avara' (lower)

Compound type : tatpurusha (para+avara+jña)

• para – higher, supreme, ultimate
  adjective
• avara – lower, inferior, mundane
  adjective
• jña – knower, understanding
  noun (masculine)
  Agent noun from root √jñā (to know)
  Root: √jñā (class 9)

विगतभयक्षायलोभमोहः (vigatabhayakṣāyalobhamohaḥ) - one from whom fear, passions, greed, and delusion have departed

(adjective)

Nominative, masculine, singular of vigatabhayakṣāyalobhamoha

vigatabhayakṣāyalobhamoha - one free from fear, passions, greed, and delusion

Bahuvrihi compound, literally 'from whom fear, passions, greed, delusion are gone'

Compound type : bahuvrihi (vigata+bhaya+kaṣāya+lobha+moha)

• vigata – gone, departed, vanished
  adjective
  Past Passive Participle
  Derived from root √gam (to go) with prefix 'vi-'
  Prefix: vi
  Root: √gam (class 1)
• bhaya – fear, dread
  noun (neuter)
• kaṣāya – stain, defilement, passion, impurity
  noun (masculine)
• lobha – greed, covetousness
  noun (masculine)
• moha – delusion, infatuation, bewilderment
  noun (masculine)

व्रतम् (vratam) - vow, sacred observance

(noun)

Accusative, neuter, singular of vrata

vrata - vow, religious observance, sacred undertaking

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

आजगरम् (ājagaram) - describing the vow, implying passivity and acceptance of whatever comes (python-like, relating to a python)

(adjective)

Accusative, neuter, singular of ājagara

ājagara - relating to a python, python-like

Derived from the noun 'ajagara' (python) with the suffix 'aṇ'

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

चरामि (carāmi) - I observe, I practice, I move

(verb)

1st person , singular, active, present (laṭ) of √car

Root: √car (class 1)