महाभारतः mahābhārataḥ - book-12, chapter-172, verse-30

सुखमसुखमनर्थमर्थलाभं रतिमरतिं मरणं च जीवितं च ।
विधिनियतमवेक्ष्य तत्त्वतोऽहं व्रतमिदमाजगरं शुचिश्चरामि ॥३०॥

30. sukhamasukhamanarthamarthalābhaṁ; ratimaratiṁ maraṇaṁ ca jīvitaṁ ca ,
vidhiniyatamavekṣya tattvato'haṁ; vratamidamājagaraṁ śuciścarāmi.

30. sukham asukham anartham arthalābham
ratim aratim maraṇam ca jīvitam
ca vidhiniyatam avekṣya tattvato
aham vratam idam ājagaram śuciḥ carāmi

30. aham śuciḥ sukham asukham anartham
arthalābham ratim aratim maraṇam
ca jīvitam ca vidhiniyatam tattvato
avekṣya idam ājagaram vratam carāmi

30. Having truly observed that happiness and unhappiness, loss and gain, delight and aversion, and both death and life are all regulated by destiny (vidhi), I, being pure, undertake this python-like vow.

Words meanings summery:

• सुखम् (sukham) - happiness, pleasure, comfort

• असुखम् (asukham) - unhappiness, pain, discomfort

• अनर्थम् (anartham) - misfortune, disadvantage, loss

• अर्थलाभम् (arthalābham) - acquisition of wealth, gain, advantage

• रतिम् (ratim) - delight, pleasure, love, attachment

• अरतिम् (aratim) - aversion, displeasure, dislike

• मरणम् (maraṇam) - death

• च (ca) - and

• जीवितम् (jīvitam) - life, living

• च (ca) - and

• विधिनियतम् (vidhiniyatam) - regulated by destiny/fate/divine law

• अवेक्ष्य (avekṣya) - having observed, having considered, having perceived

• तत्त्वतो (tattvato) - truly, in essence, in reality

• अहम् (aham) - I

• व्रतम् (vratam) - vow, observance, religious practice

• इदम् (idam) - this

• आजगरम् (ājagaram) - python-like, belonging to a python

• शुचिः (śuciḥ) - pure, clean, holy

• चरामि (carāmi) - I practice, I perform, I wander

Words meanings and morphology

सुखम् (sukham) - happiness, pleasure, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, comfort, ease

असुखम् (asukham) - unhappiness, pain, discomfort

(noun)

Accusative, neuter, singular of asukha

asukha - unhappiness, pain, discomfort

Compound type : nañ-tatpuruṣa (a+sukha)

• a – not, non-
  indeclinable
• sukha – happiness, pleasure, comfort, ease
  noun (neuter)

अनर्थम् (anartham) - misfortune, disadvantage, loss

(noun)

Accusative, masculine, singular of anartha

anartha - misfortune, disadvantage, loss, non-purpose

Compound type : nañ-tatpuruṣa (a+artha)

• a – not, non-
  indeclinable
• artha – purpose, meaning, wealth, advantage
  noun (masculine)

अर्थलाभम् (arthalābham) - acquisition of wealth, gain, advantage

(noun)

Accusative, masculine, singular of arthalābha

arthalābha - acquisition of wealth, gain, advantage

Compound type : tatpuruṣa (artha+lābha)

• artha – purpose, meaning, wealth, advantage
  noun (masculine)
• lābha – gain, acquisition, profit
  noun (masculine)

रतिम् (ratim) - delight, pleasure, love, attachment

(noun)

Accusative, feminine, singular of rati

rati - delight, pleasure, love, attachment

अरतिम् (aratim) - aversion, displeasure, dislike

(noun)

Accusative, feminine, singular of arati

arati - aversion, displeasure, dislike, sorrow

Compound type : nañ-tatpuruṣa (a+rati)

• a – not, non-
  indeclinable
• rati – delight, pleasure, love, attachment
  noun (feminine)

मरणम् (maraṇam) - death

(noun)

Accusative, neuter, singular of maraṇa

maraṇa - death, dying

च (ca) - and

(indeclinable)

जीवितम् (jīvitam) - life, living

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, livelihood

च (ca) - and

(indeclinable)

विधिनियतम् (vidhiniyatam) - regulated by destiny/fate/divine law

(adjective)

Accusative, neuter, singular of vidhiniyata

vidhiniyata - regulated by destiny, fixed by fate, predetermined

Compound type : tatpuruṣa (vidhi+niyata)

• vidhi – rule, ordinance, destiny, fate, divine law
  noun (masculine)
• niyata – restrained, fixed, appointed, determined
  adjective (masculine)
  Past Passive Participle
  from ni-yam
  Prefix: ni
  Root: yam (class 1)

अवेक्ष्य (avekṣya) - having observed, having considered, having perceived

(indeclinable)

Absolutive

from ava-īkṣ

Prefix: ava

Root: īkṣ (class 1)

तत्त्वतो (tattvato) - truly, in essence, in reality

(indeclinable)

suffix -tas

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

व्रतम् (vratam) - vow, observance, religious practice

(noun)

Accusative, neuter, singular of vrata

vrata - vow, observance, religious practice, rule

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

आजगरम् (ājagaram) - python-like, belonging to a python

(adjective)

Accusative, neuter, singular of ājagara

ājagara - python-like, belonging to a python (from ajagara: python)

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, virtuous

चरामि (carāmi) - I practice, I perform, I wander

(verb)

1st person , singular, active, present indicative (laṭ) of car

Root: car (class 1)