महाभारतः mahābhārataḥ - book-12, chapter-172, verse-27

अनियतफलभक्ष्यभोज्यपेयं विधिपरिणामविभक्तदेशकालम् ।
हृदयसुखमसेवितं कदर्यैर्व्रतमिदमाजगरं शुचिश्चरामि ॥२७॥

27. aniyataphalabhakṣyabhojyapeyaṁ; vidhipariṇāmavibhaktadeśakālam ,
hṛdayasukhamasevitaṁ kadaryai;rvratamidamājagaraṁ śuciścarāmi.

27. aniyataphalabhakṣyabhojyapeyam
vidhipariṇāmavibhaktadeśakālam
hṛdayasukham asevitam kadarvaiḥ
vratam idam ājagaram śuciḥ carāmi

27. śuciḥ aniyataphalabhakṣyabhojyapeyam
vidhipariṇāmavibhaktadeśakālam
hṛdayasukham asevitam
kadarvaiḥ idam ājagaram vratam carāmi

27. Being pure, I observe this python-like vow, whose eatables, consumables, and drinks are not fixed or sought, and whose time and place of acquisition are determined by the outcome of destiny. This vow is agreeable to the heart and is not practiced by the wretched.

Words meanings summery:

• अनियतफलभक्ष्यभोज्यपेयम् (aniyataphalabhakṣyabhojyapeyam) - describing the vow, where sustenance is not actively sought or controlled (whose fruits, eatables, consumables, and drinks are not fixed)

• विधिपरिणामविभक्तदेशकालम् (vidhipariṇāmavibhaktadeśakālam) - referring to the passive acceptance of when and where food appears (whose place and time are determined by the outcome of destiny)

• हृदयसुखम् (hṛdayasukham) - agreeable to the heart, pleasant

• असेवितम् (asevitam) - not practiced, not resorted to, not served

• कदर्वैः (kadarvaiḥ) - by the wretched, by the mean-minded

• व्रतम् (vratam) - vow, sacred observance

• इदम् (idam) - this

• आजगरम् (ājagaram) - describing the vow, implying passivity and acceptance of whatever comes (python-like, relating to a python)

• शुचिः (śuciḥ) - pure, clean

• चरामि (carāmi) - I observe, I practice, I move

Words meanings and morphology

अनियतफलभक्ष्यभोज्यपेयम् (aniyataphalabhakṣyabhojyapeyam) - describing the vow, where sustenance is not actively sought or controlled (whose fruits, eatables, consumables, and drinks are not fixed)

(adjective)

Accusative, neuter, singular of aniyataphalabhakṣyabhojyapeya

aniyataphalabhakṣyabhojyapeya - that for which fruits, eatables, consumables, and drinks are not fixed (or sought)

Bahuvrihi compound: 'whose bhakṣya, bhojya, peya are aniyata phala (of uncertain result)'

Compound type : bahuvrihi (aniyata+phala+bhakṣya+bhojya+peya)

• aniyata – not fixed, uncertain, unregulated
  adjective
  Past Passive Participle
  Derived from root √yam (to control, fix) with prefixes 'ni-' and 'a-' (negative)
  Prefixes: a+ni
  Root: √yam (class 1)
• phala – fruit, result, consequence, gain
  noun (neuter)
• bhakṣya – eatables, food (solids)
  noun (neuter)
  Gerundive
  Derived from root √bhakṣ (to eat), meaning 'what is to be eaten'
  Root: √bhakṣ (class 1)
• bhojya – consumables, food (prepared food)
  noun (neuter)
  Gerundive
  Derived from root √bhuj (to eat, enjoy), meaning 'what is to be eaten/enjoyed'
  Root: √bhuj (class 7)
• peya – drinkables, beverage
  noun (neuter)
  Gerundive
  Derived from root √pā (to drink), meaning 'what is to be drunk'
  Root: √pā (class 1)

विधिपरिणामविभक्तदेशकालम् (vidhipariṇāmavibhaktadeśakālam) - referring to the passive acceptance of when and where food appears (whose place and time are determined by the outcome of destiny)

(adjective)

Accusative, neuter, singular of vidhipariṇāmavibhaktadeśakāla

vidhipariṇāmavibhaktadeśakāla - that whose place and time are distributed or determined by the outcome of fate/destiny

Bahuvrihi compound: 'whose deśa and kāla are vibhakta by vidhipariṇāma'

Compound type : bahuvrihi (vidhi+pariṇāma+vibhukta+deśa+kāla)

• vidhi – ordinance, rule, fate, destiny
  noun (masculine)
• pariṇāma – transformation, change, consequence, outcome
  noun (masculine)
• vibhukta – distributed, divided, assigned
  adjective
  Past Passive Participle
  Derived from root √bhaj (to divide) with prefix 'vi-'
  Prefix: vi
  Root: √bhaj (class 7)
• deśa – place, region, country
  noun (masculine)
• kāla – time
  noun (masculine)

हृदयसुखम् (hṛdayasukham) - agreeable to the heart, pleasant

(adjective)

Accusative, neuter, singular of hṛdayasukha

hṛdayasukha - pleasant to the heart, agreeable

Tatpurusha compound 'sukha' (happiness) for the 'hṛdaya' (heart)

Compound type : tatpurusha (hṛdaya+sukha)

• hṛdaya – heart, mind
  noun (neuter)
• sukha – happiness, comfort, ease
  noun (neuter)

असेवितम् (asevitam) - not practiced, not resorted to, not served

(adjective)

Accusative, neuter, singular of asevita

asevita - not served, not attended, not practiced

Past Passive Participle

Derived from root √sev (to serve, attend) with negative prefix 'a-'

Prefix: a

Root: √sev (class 1)

कदर्वैः (kadarvaiḥ) - by the wretched, by the mean-minded

(adjective)

Instrumental, masculine, plural of kadarva

kadarva - wretched, miserly, mean-minded, villainous

व्रतम् (vratam) - vow, sacred observance

(noun)

Accusative, neuter, singular of vrata

vrata - vow, religious observance, sacred undertaking

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

आजगरम् (ājagaram) - describing the vow, implying passivity and acceptance of whatever comes (python-like, relating to a python)

(adjective)

Accusative, neuter, singular of ājagara

ājagara - relating to a python, python-like

Derived from the noun 'ajagara' (python) with the suffix 'aṇ'

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

चरामि (carāmi) - I observe, I practice, I move

(verb)

1st person , singular, active, present (laṭ) of √car

Root: √car (class 1)