महाभारतः mahābhārataḥ - book-12, chapter-172, verse-25

अचलमनिधनं शिवं विशोकं शुचिमतुलं विदुषां मते निविष्टम् ।
अनभिमतमसेवितं च मूढैर्व्रतमिदमाजगरं शुचिश्चरामि ॥२५॥

25. acalamanidhanaṁ śivaṁ viśokaṁ; śucimatulaṁ viduṣāṁ mate niviṣṭam ,
anabhimatamasevitaṁ ca mūḍhai;rvratamidamājagaraṁ śuciścarāmi.

25. acalam anidhanam śivam viśokam
śucim atulam viduṣām mate niviṣṭam
anabhimatam asevitam ca mūḍhaiḥ
vratam idam ājagaram śuciḥ carāmi

25. ahaṃ śuciḥ acalam anidhanam śivam
viśokam śucim atulam viduṣām mate
niviṣṭam mūḍhaiḥ ca anabhimatam
asevitam idam ājagaram vratam carāmi

25. I, being pure (śuciḥ), observe this pythonic (ājagaram) vow (vrata) — which is unmoving, imperishable, auspicious, free from sorrow, pure, and incomparable. It is esteemed by the wise (viduṣām mate niviṣṭam), but is disliked and not practiced by the ignorant (mūḍhaiḥ).

Words meanings summery:

• अचलम् (acalam) - unmoving, stable, firm, steady

• अनिधनम् (anidhanam) - imperishable, indestructible, without end

• शिवम् (śivam) - auspicious, benevolent, propitious, peaceful

• विशोकम् (viśokam) - sorrowless, free from grief, tranquil

• शुचिम् (śucim) - pure, clean, holy, bright

• अतुलम् (atulam) - incomparable, unequalled, peerless

• विदुषाम् (viduṣām) - of the wise, of the learned

• मते (mate) - in the opinion, in the view, in the mind

• निविष्टम् (niviṣṭam) - esteemed, placed (established, fixed, entered, engaged in)

• अनभिमतम् (anabhimatam) - disliked, disapproved, not desired

• असेवितम् (asevitam) - not served, not practiced, not frequented

• च (ca) - and, also, moreover

• मूढैः (mūḍhaiḥ) - by fools, by the ignorant

• व्रतम् (vratam) - vow, observance, practice, religious observance

• इदम् (idam) - this

• आजगरम् (ājagaram) - referring to a python's habit of remaining motionless and accepting whatever comes to it (pythonic, like a python)

• शुचिः (śuciḥ) - pure, clean, holy, bright

• चरामि (carāmi) - I practice, I perform, I wander, I live

Words meanings and morphology

अचलम् (acalam) - unmoving, stable, firm, steady

(adjective)

Accusative, neuter, singular of acala

acala - unmoving, stable, firm; a mountain (that which is unmoving)

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-
  indeclinable
• cala – moving, shaking, unsteady
  adjective
  Root: cal (class 1)

अनिधनम् (anidhanam) - imperishable, indestructible, without end

(adjective)

Accusative, neuter, singular of anidhana

anidhana - imperishable, without end or destruction

Compound type : nañ-tatpuruṣa (a+nidhana)

• a – not, non-
  indeclinable
• nidhana – end, destruction, death, receptacle
  noun (neuter)
  Prefix: ni
  Root: dhā (class 3)

शिवम् (śivam) - auspicious, benevolent, propitious, peaceful

(adjective)

Accusative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious, happy, good

विशोकम् (viśokam) - sorrowless, free from grief, tranquil

(adjective)

Accusative, neuter, singular of viśoka

viśoka - free from sorrow, tranquil, happy

Compound type : bahuvrīhi (vi+śoka)

• vi – without, free from, apart
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

शुचिम् (śucim) - pure, clean, holy, bright

(adjective)

Accusative, neuter, singular of śuci

śuci - pure, clean, holy, bright, clear

अतुलम् (atulam) - incomparable, unequalled, peerless

(adjective)

Accusative, neuter, singular of atula

atula - incomparable, unequalled, peerless

Compound type : nañ-bahuvrīhi (a+tula)

• a – not, non-
  indeclinable
• tula – scale, balance, comparison, equal
  noun (feminine)

विदुषाम् (viduṣām) - of the wise, of the learned

(adjective)

Genitive, masculine, plural of vidvas

vidvas - wise, learned, knowing

Perfect Active Participle

Derived from the root vid (to know)

Root: vid (class 2)

मते (mate) - in the opinion, in the view, in the mind

(noun)

Locative, neuter, singular of mata

mata - opinion, view, thought, doctrine, belief

Past Passive Participle

Past Passive Participle of root man (to think)

Root: man (class 4)

निविष्टम् (niviṣṭam) - esteemed, placed (established, fixed, entered, engaged in)

(adjective)

Accusative, neuter, singular of niviṣṭa

niviṣṭa - entered, fixed, established, settled, placed in

Past Passive Participle

Past Passive Participle of root viś with prefix ni

Prefix: ni

Root: viś (class 6)

अनभिमतम् (anabhimatam) - disliked, disapproved, not desired

(adjective)

Accusative, neuter, singular of anabhimata

anabhimata - disliked, undesired, disapproved, unapproved

Compound type : nañ-tatpuruṣa (an+abhimata)

• an – not, non-
  indeclinable
• abhimata – desired, approved, esteemed, intended
  adjective
  Past Passive Participle
  Past Passive Participle of root man with prefix abhi
  Prefix: abhi
  Root: man (class 4)

असेवितम् (asevitam) - not served, not practiced, not frequented

(adjective)

Accusative, neuter, singular of asevita

asevita - not served, not frequented, not practiced

Compound type : nañ-tatpuruṣa (a+sevita)

• a – not, non-
  indeclinable
• sevita – served, practiced, frequented, honored
  adjective
  Past Passive Participle
  Past Passive Participle of root sev
  Root: sev (class 1)

च (ca) - and, also, moreover

(indeclinable)

मूढैः (mūḍhaiḥ) - by fools, by the ignorant

(noun)

Instrumental, masculine, plural of mūḍha

mūḍha - foolish, ignorant, bewildered, deluded; a fool, an ignorant person

Past Passive Participle

Past Passive Participle of root muh (to be bewildered)

Root: muh (class 4)

व्रतम् (vratam) - vow, observance, practice, religious observance

(noun)

Accusative, neuter, singular of vrata

vrata - vow, religious observance, sacred duty, practice, rule

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

आजगरम् (ājagaram) - referring to a python's habit of remaining motionless and accepting whatever comes to it (pythonic, like a python)

(adjective)

Accusative, neuter, singular of ājagara

ājagara - relating to a python, pythonic

शुचिः (śuciḥ) - pure, clean, holy, bright

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, bright, clear

चरामि (carāmi) - I practice, I perform, I wander, I live

(verb)

1st person , singular, active, present indicative (laṭ) of car

Root: car (class 1)