महाभारतः mahābhārataḥ - book-12, chapter-172, verse-28

इदमिदमिति तृष्णयाभिभूतं जनमनवाप्तधनं विषीदमानम् ।
निपुणमनुनिशाम्य तत्त्वबुद्ध्या व्रतमिदमाजगरं शुचिश्चरामि ॥२८॥

28. idamidamiti tṛṣṇayābhibhūtaṁ; janamanavāptadhanaṁ viṣīdamānam ,
nipuṇamanuniśāmya tattvabuddhyā; vratamidamājagaraṁ śuciścarāmi.

28. idam idam iti tṛṣṇayā abhibhūtam
janam anavāptadhanam viṣīdhamānam
nipuṇam anuniśāmya tattvabuddhyā
vratam idam ājagaram śuciḥ carāmi

28. śuciḥ nipuṇam tattvabuddhyā idam
idam iti tṛṣṇayā abhibhūtam
anavāptadhanam viṣīdhamānam janam
anuniśāmya idam ājagaram vratam carāmi

28. Having carefully observed, with an understanding of reality (tattva), people who are distressed because they have not obtained wealth and are overwhelmed by craving (tṛṣṇā) for 'this and that' (these transient things), I, being pure, observe this python-like vow.

Words meanings summery:

• इदम् (idam) - this

• इदम् (idam) - this

• इति (iti) - marks the end of a quotation or indicates 'so saying' (thus, so)

• तृष्णया (tṛṣṇayā) - by craving, by thirst

• अभिभूतम् (abhibhūtam) - overcome, overpowered

• जनम् (janam) - person, people, mankind

• अनवाप्तधनम् (anavāptadhanam) - one who has not obtained wealth

• विषीधमानम् (viṣīdhamānam) - being distressed, despondent, lamenting

• निपुणम् (nipuṇam) - skillfully, carefully, expertly

• अनुनिशाम्य (anuniśāmya) - having observed carefully

• तत्त्वबुद्ध्या (tattvabuddhyā) - with the understanding of reality

• व्रतम् (vratam) - vow, sacred observance

• इदम् (idam) - this

• आजगरम् (ājagaram) - describing the vow, implying passivity and acceptance of whatever comes (python-like, relating to a python)

• शुचिः (śuciḥ) - pure, clean

• चरामि (carāmi) - I observe, I practice, I move

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

इति (iti) - marks the end of a quotation or indicates 'so saying' (thus, so)

(indeclinable)

तृष्णया (tṛṣṇayā) - by craving, by thirst

(noun)

Instrumental, feminine, singular of tṛṣṇā

tṛṣṇā - craving, thirst, desire, longing

अभिभूतम् (abhibhūtam) - overcome, overpowered

(adjective)

Accusative, masculine, singular of abhibhūta

abhibhūta - overcome, overpowered, conquered

Past Passive Participle

Derived from root √bhū (to be) with prefix 'abhi-'

Prefix: abhi

Root: √bhū (class 1)

जनम् (janam) - person, people, mankind

(noun)

Accusative, masculine, singular of jana

jana - person, individual, people, race

अनवाप्तधनम् (anavāptadhanam) - one who has not obtained wealth

(adjective)

Accusative, masculine, singular of anavāptadhana

anavāptadhana - one who has not obtained wealth, indigent

Bahuvrihi compound: 'whose wealth (dhana) is not obtained (anavāpta)'

Compound type : bahuvrihi (anavāpta+dhana)

• anavāpta – not obtained, not gained
  adjective
  Past Passive Participle
  Derived from root √āp (to obtain) with prefixes 'ava-', 'an-' (negative)
  Prefixes: an+ava
  Root: √āp (class 5)
• dhana – wealth, riches, property
  noun (neuter)

विषीधमानम् (viṣīdhamānam) - being distressed, despondent, lamenting

(adjective)

Accusative, masculine, singular of viṣīdamāna

viṣīdamāna - being distressed, sinking, desponding, lamenting

Present Active Participle (Ātmanepada)

Derived from root √sad (to sink, despond) with prefix 'vi-'

Prefix: vi

Root: √sad (class 1)

निपुणम् (nipuṇam) - skillfully, carefully, expertly

(indeclinable)

Note: Used adverbially.

अनुनिशाम्य (anuniśāmya) - having observed carefully

(indeclinable)

Absolutive (Gerund)

Derived from root √śam (to see, perceive) with prefixes 'anu-' and 'ni-'

Prefixes: anu+ni

Root: √śam (class 4)

तत्त्वबुद्ध्या (tattvabuddhyā) - with the understanding of reality

(noun)

Instrumental, feminine, singular of tattvabuddhi

tattvabuddhi - intellect of reality, understanding of truth (tattva)

Tatpurusha compound: 'buddhi' (understanding) of 'tattva' (reality)

Compound type : tatpurusha (tattva+buddhi)

• tattva – reality, truth, principle, essence
  noun (neuter)
• buddhi – intellect, understanding, discernment
  noun (feminine)

व्रतम् (vratam) - vow, sacred observance

(noun)

Accusative, neuter, singular of vrata

vrata - vow, religious observance, sacred undertaking

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

आजगरम् (ājagaram) - describing the vow, implying passivity and acceptance of whatever comes (python-like, relating to a python)

(adjective)

Accusative, neuter, singular of ājagara

ājagara - relating to a python, python-like

Derived from the noun 'ajagara' (python) with the suffix 'aṇ'

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

चरामि (carāmi) - I observe, I practice, I move

(verb)

1st person , singular, active, present (laṭ) of √car

Root: √car (class 1)