महाभारतः mahābhārataḥ - book-12, chapter-172, verse-10

पश्यन्प्रह्राद भूतानामुत्पत्तिमनिमित्ततः ।
ह्रासं वृद्धिं विनाशं च न प्रहृष्ये न च व्यथे ॥१०॥

10. paśyanprahrāda bhūtānāmutpattimanimittataḥ ,
hrāsaṁ vṛddhiṁ vināśaṁ ca na prahṛṣye na ca vyathe.

10. pashyan prahrāda bhūtānām utpattim animittataḥ
hrāsam vṛddhim vināsham ca na prahṛṣye na ca vyathe

10. prahrāda,
bhūtānām utpattim animittataḥ hrāsam vṛddhim ca vināsham ca pashyan,
na prahṛṣye na ca vyathe

10. O Prahlāda, observing the birth of beings occurring without a specific cause, as well as their decline, growth, and destruction, I neither rejoice nor lament.

Words meanings summery:

• पस्ह्यन् (pashyan) - seeing, observing

• प्रह्राद (prahrāda) - The demon prince Prahlāda, known for his devotion to Vishnu. (O Prahlāda)

• भूतानाम् (bhūtānām) - of beings, of creatures

• उत्पत्तिम् (utpattim) - origin, birth, production

• अनिमित्ततः (animittataḥ) - without cause, without reason, spontaneously

• ह्रासम् (hrāsam) - diminution, decrease, decay

• वृद्धिम् (vṛddhim) - growth, increase, prosperity

• विनास्हम् (vināsham) - destruction, annihilation, ruin

• च (ca) - and, also

• न (na) - not, nor

• प्रहृष्ये (prahṛṣye) - I rejoice, I delight

• न (na) - not, nor

• च (ca) - and, also

• व्यथे (vyathe) - I grieve, I suffer

Words meanings and morphology

पस्ह्यन् (pashyan) - seeing, observing

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

Derived from root dṛś (to see), with the participle suffix śatṛ. The root dṛś undergoes substitution to paśya in present tense forms.

Root: dṛś (class 1)

प्रह्राद (prahrāda) - The demon prince Prahlāda, known for his devotion to Vishnu. (O Prahlāda)

(proper noun)

Vocative, masculine, singular of prahrāda

prahrāda - Prahlāda (proper name); delight, joy

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root bhū (to be, to exist) with the suffix kta (ta).

Root: bhū (class 1)

उत्पत्तिम् (utpattim) - origin, birth, production

(noun)

Accusative, feminine, singular of utpatti

utpatti - origin, birth, production, generation

Derived from ut-pad (to arise, to be born).

Prefix: ut

Root: pad (class 4)

अनिमित्ततः (animittataḥ) - without cause, without reason, spontaneously

(indeclinable)

Derived from 'animitta' (without a cause) with the suffix 'tas' (meaning 'from, by reason of').

Note: Functions adverbially.

ह्रासम् (hrāsam) - diminution, decrease, decay

(noun)

Accusative, masculine, singular of hrāsa

hrāsa - diminution, decrease, decay, loss

Derived from root hrās (to diminish, decay).

Root: hrās (class 1)

वृद्धिम् (vṛddhim) - growth, increase, prosperity

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, augmentation

Derived from root vṛdh (to grow, prosper).

Root: vṛdh (class 1)

विनास्हम् (vināsham) - destruction, annihilation, ruin

(noun)

Accusative, masculine, singular of vināśa

vināśa - destruction, annihilation, ruin, loss

Derived from vi-naś (to be destroyed).

Prefix: vi

Root: naś (class 4)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

न (na) - not, nor

(indeclinable)

प्रहृष्ये (prahṛṣye) - I rejoice, I delight

(verb)

1st person , singular, middle, present (laṭ) of prahṛṣ

Present Tense, 1st Person, Singular, Ātmanepada

From prefix 'pra' and root 'hṛṣ' (to be excited, to rejoice).

Prefix: pra

Root: hṛṣ (class 4)

न (na) - not, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

व्यथे (vyathe) - I grieve, I suffer

(verb)

1st person , singular, middle, present (laṭ) of vyath

Present Tense, 1st Person, Singular, Ātmanepada

From root vyath (to tremble, be agitated).

Root: vyath (class 1)