महाभारतः mahābhārataḥ - book-12, chapter-172, verse-29

बहुविधमनुदृश्य चार्थहेतोः कृपणमिहार्यमनार्यमाश्रयन्तम् ।
उपशमरुचिरात्मवान्प्रशान्तो व्रतमिदमाजगरं शुचिश्चरामि ॥२९॥

29. bahuvidhamanudṛśya cārthahetoḥ; kṛpaṇamihāryamanāryamāśrayantam ,
upaśamarucirātmavānpraśānto; vratamidamājagaraṁ śuciścarāmi.

29. bahuvidham anudṛśya ca arthahetoḥ
kṛpaṇam iha āryam anāryam āśrayantam
upaśamaruciḥ ātmavān praśāntaḥ
vratam idam ājagaram śuciḥ carāmi

29. ca bahuvidham arthahetoḥ kṛpaṇam
iha āryam anāryam āśrayantam anudṛśya
upaśamaruciḥ ātmavān praśāntaḥ
śuciḥ idam ājagaram vratam carāmi

29. And having observed in many ways individuals in this world, who for the sake of wealth (artha) pitiably resort to both the noble and the ignoble, I, who delight in tranquility, possess self-control (ātman), am perfectly peaceful, and pure, observe this python-like vow.

Words meanings summery:

• बहुविधम् (bahuvidham) - in many ways, of many kinds

• अनुदृश्य (anudṛśya) - having observed, having perceived

• च (ca) - and

• अर्थहेतोः (arthahetoḥ) - for the sake of wealth, for gain

• कृपणम् (kṛpaṇam) - pitiable, wretched

• इह (iha) - here, in this world

• आर्यम् (āryam) - noble, respectable

• अनार्यम् (anāryam) - ignoble, base

• आश्रयन्तम् (āśrayantam) - resorting to, taking refuge in

• उपशमरुचिः (upaśamaruciḥ) - one who delights in tranquility

• आत्मवान् (ātmavān) - self-controlled, possessed of self

• प्रशान्तः (praśāntaḥ) - perfectly peaceful, calm

• व्रतम् (vratam) - vow, sacred observance

• इदम् (idam) - this

• आजगरम् (ājagaram) - describing the vow, implying passivity and acceptance of whatever comes (python-like, relating to a python)

• शुचिः (śuciḥ) - pure, clean

• चरामि (carāmi) - I observe, I practice, I move

Words meanings and morphology

बहुविधम् (bahuvidham) - in many ways, of many kinds

(indeclinable)

Tatpurusha compound 'bahu' (many) + 'vidha' (kind)

Compound type : tatpurusha (bahu+vidha)

• bahu – many, much
  adjective
• vidha – kind, sort, manner
  noun (masculine)

Note: Used adverbially.

अनुदृश्य (anudṛśya) - having observed, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root √dṛś (to see) with prefix 'anu-'

Prefix: anu

Root: √dṛś (class 1)

च (ca) - and

(indeclinable)

अर्थहेतोः (arthahetoḥ) - for the sake of wealth, for gain

(indeclinable)

Tatpurusha compound: 'hetu' (cause) of 'artha' (wealth/gain)

Compound type : tatpurusha (artha+hetu)

• artha – purpose, aim, meaning, wealth, material gain
  noun (masculine)
• hetu – cause, reason, motive
  noun (masculine)

Note: Used adverbially.

कृपणम् (kṛpaṇam) - pitiable, wretched

(adjective)

Accusative, masculine, singular of kṛpaṇa

kṛpaṇa - pitiable, miserable, wretched, poor, stingy

इह (iha) - here, in this world

(indeclinable)

आर्यम् (āryam) - noble, respectable

(adjective)

Accusative, masculine, singular of ārya

ārya - noble, honorable, respectable, Aryan

अनार्यम् (anāryam) - ignoble, base

(adjective)

Accusative, masculine, singular of anārya

anārya - ignoble, unworthy, base, un-Aryan

Derived from 'ārya' with negative prefix 'an-'

आश्रयन्तम् (āśrayantam) - resorting to, taking refuge in

(adjective)

Accusative, masculine, singular of āśrayant

āśrayant - resorting to, depending on, seeking protection from

Present Active Participle

Derived from root √śri (to resort, depend) with prefix 'ā-'

Prefix: ā

Root: √śri (class 1)

उपशमरुचिः (upaśamaruciḥ) - one who delights in tranquility

(adjective)

Nominative, masculine, singular of upaśamaruci

upaśamaruci - one whose delight (ruci) is in tranquility (upaśama)

Bahuvrihi compound, literally 'whose delight is tranquility'

Compound type : bahuvrihi (upaśama+ruci)

• upaśama – tranquility, calm, appeasement, cessation
  noun (masculine)
  Derived from root √śam (to be quiet) with prefix 'upa-'
  Prefix: upa
  Root: √śam (class 4)
• ruci – liking, delight, pleasure, taste
  noun (feminine)

आत्मवान् (ātmavān) - self-controlled, possessed of self

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessed of soul (ātman), endowed with self-control, wise

Derived from 'ātman' (self) with the possessive suffix 'vat'

प्रशान्तः (praśāntaḥ) - perfectly peaceful, calm

(adjective)

Nominative, masculine, singular of praśānta

praśānta - perfectly peaceful, tranquil, calm, quieted

Past Passive Participle

Derived from root √śam (to be calm) with prefix 'pra-'

Prefix: pra

Root: √śam (class 4)

व्रतम् (vratam) - vow, sacred observance

(noun)

Accusative, neuter, singular of vrata

vrata - vow, religious observance, sacred undertaking

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

आजगरम् (ājagaram) - describing the vow, implying passivity and acceptance of whatever comes (python-like, relating to a python)

(adjective)

Accusative, neuter, singular of ājagara

ājagara - relating to a python, python-like

Derived from the noun 'ajagara' (python) with the suffix 'aṇ'

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

चरामि (carāmi) - I observe, I practice, I move

(verb)

1st person , singular, active, present (laṭ) of √car

Root: √car (class 1)