महाभारतः mahābhārataḥ - book-12, chapter-12, verse-7

वित्तानि धर्मलब्धानि क्रतुमुख्येष्ववासृजन् ।
कृतात्मसु महाराज स वै त्यागी स्मृतो नरः ॥७॥

7. vittāni dharmalabdhāni kratumukhyeṣvavāsṛjan ,
kṛtātmasu mahārāja sa vai tyāgī smṛto naraḥ.

7. vittāni dharmalabdāni kratumukhyeṣu avāsṛjan
kṛtātmasu mahārāja saḥ vai tyāgī smṛtaḥ naraḥ

7. mahārāja saḥ naraḥ dharmalabdāni vittāni
kratumukhyeṣu kṛtātmasu avāsṛjan vai tyāgī smṛtaḥ

7. O great king, that man who distributes wealth acquired in accordance with natural law (dharma) to the most important sacrificial rites (yajña) and among perfected individuals, he is truly considered a renunciant.

Words meanings summery:

• वित्तानि (vittāni) - wealth, riches, property

• धर्मलब्दानि (dharmalabdāni) - wealth acquired in accordance with natural law or righteous conduct (acquired through dharma (natural law))

• क्रतुमुख्येषु (kratumukhyeṣu) - referring to important religious ceremonies or sacrificial rites (yajña) (in the principal sacrifices, in the chief rituals)

• अवासृजन् (avāsṛjan) - they offered or distributed (the wealth) (they offered, they bestowed, they abandoned, they released)

• कृतात्मसु (kṛtātmasu) - among those who have achieved self-control or spiritual perfection, perhaps ascetics or sages (among those with perfected selves, among disciplined individuals)

• महाराज (mahārāja) - Addressed to a specific interlocutor, likely Dhṛtarāṣṭra or Yudhiṣṭhira depending on the text. (O great king)

• सः (saḥ) - he, that

• वै (vai) - emphatic particle, emphasizing the statement (indeed, certainly, truly)

• त्यागी (tyāgī) - a person practicing renunciation (a renunciant, one who abandons or sacrifices)

• स्मृतः (smṛtaḥ) - he is known or regarded as a renunciant (is considered, remembered, deemed)

• नरः (naraḥ) - a man, person, human being

Words meanings and morphology

वित्तानि (vittāni) - wealth, riches, property

(noun)

neuter, plural of vitta

vitta - wealth, property, riches, gained, found

Past Passive Participle (secondary noun)

From root 'vid' (to find, to gain), or 'viṣ' (to be active). Here, 'gained' leads to 'wealth'.

Root: vid (class 6)

धर्मलब्दानि (dharmalabdāni) - wealth acquired in accordance with natural law or righteous conduct (acquired through dharma (natural law))

(adjective)

neuter, plural of dharmalabdha

dharmalabdha - acquired by or in accordance with dharma

Compound type : tatpurusha (dharma+labdha)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)
• labdha – obtained, acquired, gained, received
  adjective (masculine)
  Past Passive Participle
  From root 'labh' (to obtain, gain).
  Root: labh (class 1)

क्रतुमुख्येषु (kratumukhyeṣu) - referring to important religious ceremonies or sacrificial rites (yajña) (in the principal sacrifices, in the chief rituals)

(noun)

Locative, masculine, plural of kratumukhya

kratumukhya - principal sacrifice, chief ritual

Compound type : tatpurusha (kratu+mukhya)

• kratu – sacrifice, ritual, yajña, purpose, power
  noun (masculine)
• mukhya – chief, principal, foremost, primary
  adjective (masculine)

अवासृजन् (avāsṛjan) - they offered or distributed (the wealth) (they offered, they bestowed, they abandoned, they released)

(verb)

3rd person , plural, active, imperfect (laṅ) of avasṛj

Root 'sṛj' with upasarga 'ava'.

Prefix: ava

Root: sṛj (class 6)

कृतात्मसु (kṛtātmasu) - among those who have achieved self-control or spiritual perfection, perhaps ascetics or sages (among those with perfected selves, among disciplined individuals)

(adjective)

Locative, masculine, plural of kṛtātman

kṛtātman - one who has perfected his self, a disciplined or pure soul

Compound type : bahuvrihi (kṛta+ātman)

• kṛta – done, made, performed, perfected
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence
  noun (masculine)

महाराज (mahārāja) - Addressed to a specific interlocutor, likely Dhṛtarāṣṭra or Yudhiṣṭhira depending on the text. (O great king)

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective (feminine)
• rājan – king, ruler
  noun (masculine)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - emphatic particle, emphasizing the statement (indeed, certainly, truly)

(indeclinable)

त्यागी (tyāgī) - a person practicing renunciation (a renunciant, one who abandons or sacrifices)

(noun)

Nominative, masculine, singular of tyāgin

tyāgin - renouncer, abandoner, sacrificer, one who gives up

Agent noun

From root 'tyaj' (to abandon, forsake) with suffix '-in'.

Root: tyaj (class 1)

स्मृतः (smṛtaḥ) - he is known or regarded as a renunciant (is considered, remembered, deemed)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recalled, considered, thought of

Past Passive Participle

From root 'smṛ' (to remember).

Root: smṛ (class 1)

नरः (naraḥ) - a man, person, human being

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person