महाभारतः mahābhārataḥ - book-12, chapter-12, verse-24

एवं दानसमाधानं मार्गमातिष्ठतो नृप ।
द्विजातेर्ब्रह्मभूतस्य स्पृहयन्ति दिवौकसः ॥२४॥

24. evaṁ dānasamādhānaṁ mārgamātiṣṭhato nṛpa ,
dvijāterbrahmabhūtasya spṛhayanti divaukasaḥ.

24. evam dānasamādhānam mārgam ātiṣṭhataḥ nṛpa
dvijāteḥ brahmabhūtasya spṛhayanti divaukasaḥ

24. nṛpa evam dānasamādhānam mārgam ātiṣṭhataḥ
brahmabhūtasya dvijāteḥ divaukasaḥ spṛhayanti

24. O King, the dwellers of heaven (divaukasaḥ) envy that twice-born (dvijāti) person, who, having attained the state of Brahman (brahman), thus follows the path of charity (dāna) and mental composure (samādhāna).

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• दानसमाधानम् (dānasamādhānam) - the path of charity and mental composure (that which consists of charity and mental composure)

• मार्गम् (mārgam) - the path (path, way)

• आतिष्ठतः (ātiṣṭhataḥ) - for one who practices/follows (of one who stands on, of one who practices)

• नृप (nṛpa) - O King

• द्विजातेः (dvijāteḥ) - for that twice-born (dvijāti) person (of the twice-born)

• ब्रह्मभूतस्य (brahmabhūtasya) - who has attained the state of Brahman (brahman) (of one who has become Brahman)

• स्पृहयन्ति (spṛhayanti) - they envy (they long for, they desire, they envy)

• दिवौकसः (divaukasaḥ) - the dwellers of heaven (gods) (dwellers of heaven, gods)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

दानसमाधानम् (dānasamādhānam) - the path of charity and mental composure (that which consists of charity and mental composure)

(noun)

Accusative, neuter, singular of dānasamādhāna

dānasamādhāna - charity and mental composure; that which relates to charity and mental composure

Compound type : dvandva (dāna+samādhāna)

• dāna – gift, charity, giving
  noun (neuter)
  derived from root dā (to give)
  Root: dā (class 1)
• samādhāna – fixing, settling, mental composure, concentration
  noun (neuter)
  derived from root dhā with prefixes sam-ā
  Prefixes: sam+ā
  Root: dhā (class 3)

मार्गम् (mārgam) - the path (path, way)

(noun)

Accusative, masculine, singular of mārga

mārga - path, road, way, course

Root: mṛj (class 2)

आतिष्ठतः (ātiṣṭhataḥ) - for one who practices/follows (of one who stands on, of one who practices)

(adjective)

Genitive, masculine, singular of ātiṣṭhat

sthā - to stand, to remain, to exist

present participle

present participle of sthā (to stand) with prefix ā; declined in genitive singular masculine

Prefix: ā

Root: sthā (class 1)

नृप (nṛpa) - O King

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

derived from nṛ (man) + pa (protector)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, keeper
  noun (masculine)
  from root pā (to protect)
  Root: pā (class 2)

द्विजातेः (dvijāteḥ) - for that twice-born (dvijāti) person (of the twice-born)

(noun)

Genitive, masculine, singular of dvijāti

dvijāti - twice-born (referring to Brahmins, Kshatriyas, Vaishyas)

from dvi (twice) + jāti (born)

Compound type : tatpuruṣa (dvi+jāti)

• dvi – two, twice
  numeral
• jāti – birth, origin, species, class
  noun (feminine)
  from root jan (to be born)
  Root: jan (class 4)

ब्रह्मभूतस्य (brahmabhūtasya) - who has attained the state of Brahman (brahman) (of one who has become Brahman)

(adjective)

Genitive, masculine, singular of brahmabhūta

brahmabhūta - become Brahman, identified with Brahman, attained the state of Brahman

Compound type : tatpuruṣa (brahman+bhūta)

• brahman – the Absolute, the ultimate reality, the universal spirit
  noun (neuter)
  Root: bṛh
• bhūta – become, been, past, being
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root bhū (to be)
  Root: bhū (class 1)

Note: Agrees with dvijāteḥ

स्पृहयन्ति (spṛhayanti) - they envy (they long for, they desire, they envy)

(verb)

3rd person , plural, active, present (laṭ) of spṛh

Root: spṛh (class 10)

दिवौकसः (divaukasaḥ) - the dwellers of heaven (gods) (dwellers of heaven, gods)

(noun)

Nominative, masculine, plural of divaukas

divaukas - dweller in heaven, god

derived from div (heaven) + okas (abode/dweller)

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky, day
  noun (feminine)
  Root: div
• okas – dwelling, abode, home, dweller
  noun (neuter)
  Root: vas (class 1)