महाभारतः mahābhārataḥ - book-12, chapter-12, verse-25

स रत्नानि विचित्राणि संभृतानि ततस्ततः ।
मखेष्वनभिसंत्यज्य नास्तिक्यमभिजल्पसि ।
कुटुम्बमास्थिते त्यागं न पश्यामि नराधिप ॥२५॥

25. sa ratnāni vicitrāṇi saṁbhṛtāni tatastataḥ ,
makheṣvanabhisaṁtyajya nāstikyamabhijalpasi ,
kuṭumbamāsthite tyāgaṁ na paśyāmi narādhipa.

25. saḥ ratnāni vicitrāṇi saṃbhṛtāni
tataḥ tataḥ makheṣu anabhisantyajya
nāstikyam abhijalpasi kuṭumbam
āsthite tyāgam na paśyāmi narādhip

25. saḥ tataḥ tataḥ saṃbhṛtāni vicitrāṇi
ratnāni makheṣu anabhisantyajya
nāstikyam abhijalpasi narādhipa
kuṭumbam āsthite tyāgam na paśyāmi

25. You, who have gathered diverse jewels from various places, speak of non-belief (nāstikya) without dedicating them fully to sacrifices (makha). O lord of men (narādhipa), I do not see (true) renunciation (tyāga) in one who remains established in family life (kuṭumba).

Words meanings summery:

• सः (saḥ) - you (referring to the interlocutor) (he, that (person), you (implied by verb ending))

• रत्नानि (ratnāni) - jewels (jewels, gems, treasures)

• विचित्राणि (vicitrāṇi) - diverse (various, diverse, variegated)

• संभृतानि (saṁbhṛtāni) - gathered (collected, gathered, maintained)

• ततः (tataḥ) - from there (from there, thence, from that)

• ततः (tataḥ) - from there (used with previous 'tataḥ' to mean 'from all sides' or 'from here and there') (from there, thence, from that)

• मखेषु (makheṣu) - in sacrifices (in sacrifices, in festivals)

• अनभिसन्त्यज्य (anabhisantyajya) - without dedicating them fully (to sacrifices) (without abandoning, without giving up)

• नास्तिक्यम् (nāstikyam) - non-belief (nāstikya) (atheism, non-belief, skepticism)

• अभिजल्पसि (abhijalpasi) - you speak/preach (you speak, you proclaim, you utter)

• कुटुम्बम् (kuṭumbam) - family life (family, household)

• आस्थिते (āsthite) - in one who is established in (family life) (in one who is established, for one who dwells)

• त्यागम् (tyāgam) - renunciation (tyāga) (renunciation, abandonment, giving up)

• न (na) - not (not, no)

• पश्यामि (paśyāmi) - I see (I see, I behold)

• नराधिप (narādhipa) - O lord of men (narādhipa) (O ruler of men, O king)

Words meanings and morphology

सः (saḥ) - you (referring to the interlocutor) (he, that (person), you (implied by verb ending))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

रत्नानि (ratnāni) - jewels (jewels, gems, treasures)

(noun)

Accusative, neuter, plural of ratna

ratna - jewel, gem, treasure, precious object

Root: ram

Note: Object of anabhisantyajya (implicitly)

विचित्राणि (vicitrāṇi) - diverse (various, diverse, variegated)

(adjective)

Accusative, neuter, plural of vicitra

vicitra - various, diverse, variegated, wonderful

vi (prefix) + citra (picture, design)

Prefix: vi

Root: citr

संभृतानि (saṁbhṛtāni) - gathered (collected, gathered, maintained)

(adjective)

Accusative, neuter, plural of saṃbhṛta

bhṛ - to bear, to carry, to collect, to support

Past Passive Participle

Past Passive Participle of bhṛ with prefix sam

Prefix: sam

Root: bhṛ (class 3)

ततः (tataḥ) - from there (from there, thence, from that)

(indeclinable)

ततः (tataḥ) - from there (used with previous 'tataḥ' to mean 'from all sides' or 'from here and there') (from there, thence, from that)

(indeclinable)

मखेषु (makheṣu) - in sacrifices (in sacrifices, in festivals)

(noun)

Locative, masculine, plural of makha

makha - sacrifice, festival, joy, battle

Root: magh

अनभिसन्त्यज्य (anabhisantyajya) - without dedicating them fully (to sacrifices) (without abandoning, without giving up)

(indeclinable)

gerund (absolutive) with negative prefix

Gerund of root tyaj with prefixes abhi and sam, preceded by negative an.

Prefixes: an+abhi+sam

Root: tyaj (class 1)

नास्तिक्यम् (nāstikyam) - non-belief (nāstikya) (atheism, non-belief, skepticism)

(noun)

Accusative, neuter, singular of nāstikya

nāstikya - atheism, disbelief, heterodoxy, non-belief in Vedas

derived from nāstika (one who says 'nāsti' - 'it is not', i.e., non-believer)

Note: Object of abhijalpasi

अभिजल्पसि (abhijalpasi) - you speak/preach (you speak, you proclaim, you utter)

(verb)

2nd person , singular, active, present (laṭ) of jalp

Prefix: abhi

Root: jalp (class 1)

कुटुम्बम् (kuṭumbam) - family life (family, household)

(noun)

Accusative, neuter, singular of kuṭumba

kuṭumba - family, household, domestic life

आस्थिते (āsthite) - in one who is established in (family life) (in one who is established, for one who dwells)

(adjective)

Locative, masculine, singular of āsthita

sthā - to stand, to remain, to be established

Past Passive Participle

Past Passive Participle of root sthā with prefix ā. Declined in locative singular masculine.

Prefix: ā

Root: sthā (class 1)

Note: Used substantively to mean 'in one who is established'.

त्यागम् (tyāgam) - renunciation (tyāga) (renunciation, abandonment, giving up)

(noun)

Accusative, masculine, singular of tyāga

tyāga - renunciation, abandonment, sacrifice, giving up

derived from root tyaj (to abandon)

Root: tyaj (class 1)

Note: Object of na paśyāmi

न (na) - not (not, no)

(indeclinable)

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present stem paśya from root dṛś

Root: dṛś (class 1)

नराधिप (narādhipa) - O lord of men (narādhipa) (O ruler of men, O king)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - lord of men, king

derived from nara (man) + adhipa (lord, ruler)

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human
  noun (masculine)
  Root: nṛ
• adhipa – ruler, lord, master
  noun (masculine)
  from adhi (over) + pā (to protect)
  Prefix: adhi
  Root: pā (class 2)