महाभारतः mahābhārataḥ - book-12, chapter-12, verse-13

इति यः कुरुते भावं स त्यागी भरतर्षभ ।
न यः परित्यज्य गृहान्वनमेति विमूढवत् ॥१३॥

13. iti yaḥ kurute bhāvaṁ sa tyāgī bharatarṣabha ,
na yaḥ parityajya gṛhānvanameti vimūḍhavat.

13. iti yaḥ kurute bhāvam saḥ tyāgī bharatarṣabha
na yaḥ parityajya gṛhān vanam eti vimūḍhavat

13. bharatarṣabha yaḥ iti bhāvam kurute saḥ tyāgī
na yaḥ gṛhān parityajya vimūḍhavat vanam eti

13. O best of Bharatas, he who holds such an understanding (bhāva) is a true renunciant (tyāgī), not one who abandons his home and goes to the forest like a fool.

Words meanings summery:

• इति (iti) - referring to the sentiment expressed in the previous verse (considering artha, kāma, svarga as path of sages) (thus, in this manner, so)

• यः (yaḥ) - who, whoever

• कुरुते (kurute) - he adopts, he holds (an intention/understanding) (he does, he performs, he makes)

• भावम् (bhāvam) - an understanding, an attitude, a disposition (state of being, intention, sentiment, feeling, understanding)

• सः (saḥ) - he, that

• त्यागी (tyāgī) - a true renunciant (tyāgī), characterized by internal detachment, not mere external abandonment (renunciant, one who abandons)

• भरतर्षभ (bharatarṣabha) - O King Dhṛtarāṣṭra (O best of Bharatas)

• न (na) - not, no

• यः (yaḥ) - who, whoever

• परित्यज्य (parityajya) - having abandoned, having given up

• गृहान् (gṛhān) - houses, home

• वनम् (vanam) - forest, grove

• एति (eti) - he goes, he comes

• विमूढवत् (vimūḍhavat) - like a fool, foolishly

Words meanings and morphology

इति (iti) - referring to the sentiment expressed in the previous verse (considering artha, kāma, svarga as path of sages) (thus, in this manner, so)

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Relative pronoun.

कुरुते (kurute) - he adopts, he holds (an intention/understanding) (he does, he performs, he makes)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: Middle voice (ātmanepada) form.

भावम् (bhāvam) - an understanding, an attitude, a disposition (state of being, intention, sentiment, feeling, understanding)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, existence, intention, feeling, disposition, understanding

Derived from root bhū (to be, exist)

Root: bhū (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun, here used as a personal pronoun.

त्यागी (tyāgī) - a true renunciant (tyāgī), characterized by internal detachment, not mere external abandonment (renunciant, one who abandons)

(noun)

Nominative, masculine, singular of tyāgin

tyāgin - renouncer, abandoner, giver up

From tyaj (to abandon) + -in (agent suffix)

Root: tyaj (class 1)

Note: Masculine nominative singular.

भरतर्षभ (bharatarṣabha) - O King Dhṛtarāṣṭra (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, name of a king
  proper noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

न (na) - not, no

(indeclinable)

Note: Negation particle.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Relative pronoun.

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Absolutive/Gerund

Derived from root tyaj with prefixes pari- and -ya suffix.

Prefix: pari

Root: tyaj (class 1)

गृहान् (gṛhān) - houses, home

(noun)

Accusative, masculine, plural of gṛha

gṛha - house, home, dwelling

वनम् (vanam) - forest, grove

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Accusative of motion.

एति (eti) - he goes, he comes

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

Note: Parasmaipada form.

विमूढवत् (vimūḍhavat) - like a fool, foolishly

(indeclinable)

Suffix -vat added to vimūḍha (foolish, bewildered)