महाभारतः mahābhārataḥ - book-12, chapter-12, verse-29

अप्रदाय द्विजातिभ्यो मात्सर्याविष्टचेतसः ।
वयं ते राजकलयो भविष्यामो विशां पते ॥२९॥

29. apradāya dvijātibhyo mātsaryāviṣṭacetasaḥ ,
vayaṁ te rājakalayo bhaviṣyāmo viśāṁ pate.

29. apradāya dvijātibhyaḥ mātsarya-āviṣṭa-cetasaḥ
vayam te rāja-kalayaḥ bhaviṣyāmaḥ viśām pate

29. viśām pate,
mātsarya-āviṣṭa-cetasaḥ vayam dvijātibhyaḥ apradāya,
te rāja-kalayaḥ bhaviṣyāmaḥ

29. O lord of the people, we, whose minds are overcome by envy, by not giving to the twice-born (dvijāti), will be those kings of the Kali age.

Words meanings summery:

• अप्रदाय (apradāya) - without giving, by not giving

• द्विजातिभ्यः (dvijātibhyaḥ) - to the twice-born, for the Brahmins

• मात्सर्य-आविष्ट-चेतसः (mātsarya-āviṣṭa-cetasaḥ) - whose minds are overcome by envy, possessed by jealousy

• वयम् (vayam) - we

• ते (te) - those

• राज-कलयः (rāja-kalayaḥ) - Kali-kings, kings of the Kali age

• भविष्यामः (bhaviṣyāmaḥ) - we will be

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

Words meanings and morphology

अप्रदाय (apradāya) - without giving, by not giving

(indeclinable)

Gerund (Absolutive)

Derived from root dā (to give) with prefixes pra- and negative a-

Prefixes: a+pra

Root: dā (class 3)

द्विजातिभ्यः (dvijātibhyaḥ) - to the twice-born, for the Brahmins

(noun)

Dative, masculine, plural of dvijāti

dvijāti - twice-born (a member of the three upper varṇas, especially a Brahmin, Kshatriya, or Vaishya after the upanayana ceremony); bird; tooth

Compound type : bahuvrihi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, species, caste
  noun (feminine)
  Root: jan (class 1)

मात्सर्य-आविष्ट-चेतसः (mātsarya-āviṣṭa-cetasaḥ) - whose minds are overcome by envy, possessed by jealousy

(adjective)

Nominative, masculine, plural of mātsarya-āviṣṭa-cetas

mātsarya-āviṣṭa-cetas - one whose mind is overcome by envy or jealousy

Compound type : bahuvrihi (mātsarya+āviṣṭa+cetas)

• mātsarya – envy, jealousy, covetousness, malice
  noun (neuter)
• āviṣṭa – entered, possessed, overcome, pervaded
  participle (masculine)
  Past Passive Participle
  Derived from root viś (to enter) with prefix ā-
  Prefix: ā
  Root: viś (class 6)
• cetas – mind, consciousness, intellect, heart
  noun (neuter)

Note: Agrees with 'vayam' (we)

वयम् (vayam) - we

(pronoun)

Nominative, plural of mad

mad - I, we

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

राज-कलयः (rāja-kalayaḥ) - Kali-kings, kings of the Kali age

(noun)

Nominative, masculine, plural of rāja-kali

rāja-kali - king of the Kali age; a degenerate king

Compound type : tatpurusha (rājan+kali)

• rājan – king, monarch
  noun (masculine)
• kali – Kali (the fourth and current age of the world cycle); a die (for gambling); a quarrel
  proper noun (masculine)

भविष्यामः (bhaviṣyāmaḥ) - we will be

(verb)

1st person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner