महाभारतः mahābhārataḥ - book-12, chapter-12, verse-32

छिन्नाभ्रमिव गन्तासि विलयं मारुतेरितम् ।
लोकयोरुभयोर्भ्रष्टो ह्यन्तराले व्यवस्थितः ॥३२॥

32. chinnābhramiva gantāsi vilayaṁ māruteritam ,
lokayorubhayorbhraṣṭo hyantarāle vyavasthitaḥ.

32. chinnābhram iva gantā asi vilayam māruteritam
lokayoḥ ubhayoḥ bhraṣṭaḥ hi antarāle vyavasthitaḥ

32. hi ubhayoḥ lokayoḥ bhraṣṭaḥ antarāle vyavasthitaḥ
chinnābhram iva māruteritam vilayam gantā asi

32. Indeed, having fallen from both worlds (loka) and suspended in an intermediate state, you will be swept away into dissolution like a fragment of cloud driven by the wind.

Words meanings summery:

• छिन्नाभ्रम् (chinnābhram) - a cloud fragment that is disconnected from the main mass (a broken cloud, a fragmented cloud)

• इव (iva) - like, as, as if

• गन्ता (gantā) - you will be one who goes (one who goes, going (future))

• असि (asi) - you will be (you are)

• विलयम् (vilayam) - to utter annihilation or insignificance (to dissolution, to destruction, to disappearance)

• मारुतेरितम् (māruteritam) - wind-driven, driven by the wind

• लोकयोः (lokayoḥ) - from both this world and the next (or the earthly and heavenly realms) (of two worlds, from two worlds)

• उभयोः (ubhayoḥ) - of both, from both

• भ्रष्टः (bhraṣṭaḥ) - deprived of the benefits or status of both worlds (fallen, deprived, lost)

• हि (hi) - emphasizes the certainty of the consequence (indeed, for, because)

• अन्तराले (antarāle) - in an unresolved or ambiguous state, neither here nor there (in the middle, in between)

• व्यवस्थितः (vyavasthitaḥ) - existing or positioned in that intermediate state (situated, placed, abiding, established)

Words meanings and morphology

छिन्नाभ्रम् (chinnābhram) - a cloud fragment that is disconnected from the main mass (a broken cloud, a fragmented cloud)

(noun)

neuter, singular of chinnābhra

chinnābhra - broken cloud, scattered cloud

Compound of chinna (broken, cut off) and abhra (cloud).

Compound type : tatpuruṣa (chinna+abhra)

• chinna – broken, cut, severed
  adjective
  Past Passive Participle
  Derived from root √chid (to cut, break).
  Root: chid (class 7)
• abhra – cloud, sky
  noun (neuter)
  Neuter noun.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

गन्ता (gantā) - you will be one who goes (one who goes, going (future))

(noun)

Nominative, masculine, singular of gantṛ

gantṛ - goer, one who goes, destined to go

future active participle

Derived from root √gam (to go) with suffix -tṛ.

Root: gam (class 1)

Note: Used predicatively with 'asi' to form a future tense construction.

असि (asi) - you will be (you are)

(verb)

2nd person , singular, active, present (laṭ) of as

Root verb.

Root: as (class 2)

Note: When combined with a future participle like 'gantā', it expresses a future action.

विलयम् (vilayam) - to utter annihilation or insignificance (to dissolution, to destruction, to disappearance)

(noun)

Accusative, masculine, singular of vilaya

vilaya - dissolution, melting away, destruction, disappearance

Derived from root √lī (to dissolve) with prefix 'vi-'.

Prefix: vi-

Root: lī (class 4)

मारुतेरितम् (māruteritam) - wind-driven, driven by the wind

(adjective)

neuter, singular of māruterita

māruterita - driven by the wind

Compound of māruta (wind) and īrita (driven).

Compound type : tatpuruṣa (māruta+īrita)

• māruta – wind, belonging to the Maruts (wind-gods)
  noun (masculine)
  Derived from marut (wind).
• īrita – driven, impelled, stirred
  adjective
  Past Passive Participle
  Derived from root √īr (to move, impel).
  Root: īr (class 2)

Note: Agrees with 'chinnābhram'.

लोकयोः (lokayoḥ) - from both this world and the next (or the earthly and heavenly realms) (of two worlds, from two worlds)

(noun)

masculine, dual of loka

loka - world, realm, people

Derived from root √lok (to see).

Root: lok (class 1)

उभयोः (ubhayoḥ) - of both, from both

(pronoun)

masculine, dual of ubhaya

ubhaya - both

Dual pronoun/adjective.

Note: Agrees with 'lokayoḥ'.

भ्रष्टः (bhraṣṭaḥ) - deprived of the benefits or status of both worlds (fallen, deprived, lost)

(adjective)

Nominative, masculine, singular of bhraṣṭa

bhraṣṭa - fallen, deviated, lost, deprived

Past Passive Participle

Derived from root √bhraṃś (to fall, deviate).

Root: bhraṃś (class 1)

Note: Refers to the subject (you).

हि (hi) - emphasizes the certainty of the consequence (indeed, for, because)

(indeclinable)

Emphatic or causal particle.

अन्तराले (antarāle) - in an unresolved or ambiguous state, neither here nor there (in the middle, in between)

(noun)

Locative, neuter, singular of antarāla

antarāla - intermediate space, interval, in between

Compound of antar (between) and āla (space, recess).

Compound type : tatpuruṣa (antar+āla)

• antar – between, within, interior
  indeclinable
  Preposition/Adverb.
• āla – space, interval, recess
  noun (neuter)
  Neuter noun.

व्यवस्थितः (vyavasthitaḥ) - existing or positioned in that intermediate state (situated, placed, abiding, established)

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - situated, placed, established, abiding

Past Passive Participle

Derived from root √sthā (to stand) with prefixes 'vi-' and 'ava-'.

Prefixes: vi-+ava-

Root: sthā (class 1)

Note: Agrees with the implied subject (you).