महाभारतः mahābhārataḥ - book-1, chapter-98, verse-5

पाणिग्राहस्य तनय इति वेदेषु निश्चितम् ।
धर्मं मनसि संस्थाप्य ब्राह्मणांस्ताः समभ्ययुः ।
लोकेऽप्याचरितो दृष्टः क्षत्रियाणां पुनर्भवः ॥५॥

5. pāṇigrāhasya tanaya iti vedeṣu niścitam ,
dharmaṁ manasi saṁsthāpya brāhmaṇāṁstāḥ samabhyayuḥ ,
loke'pyācarito dṛṣṭaḥ kṣatriyāṇāṁ punarbhavaḥ.

5. pāṇigrāhasya tanayaḥ iti vedeṣu
niścitam dharmam manasi saṃsthāpya
brāhmaṇān tāḥ samabhyayuḥ loke api
ācaritaḥ dṛṣṭaḥ kṣatriyāṇām punarbhavaḥ

5. It is established in the Vedas that the son of the hand-taker (husband) is [the rightful heir]. Having established this natural law (dharma) in their minds, those [kṣatriya women] approached the brahmins (brāhmaṇas). And in the world, the renewal (punarbhava) of the kṣatriyas is also observed.

Words meanings summery:

• पाणिग्राहस्य (pāṇigrāhasya) - of the hand-taker, of the husband

• तनयः (tanayaḥ) - son, offspring

• इति (iti) - thus, so, in this manner, that (introduces direct or indirect speech/thought)

• वेदेषु (vedeṣu) - in the Vedas

• निश्चितम् (niścitam) - established, decided, ascertained

• धर्मम् (dharmam) - natural law, constitution, duty, righteousness

• मनसि (manasi) - in the mind, in the thought

• संस्थाप्य (saṁsthāpya) - having established, having settled, having placed

• ब्राह्मणान् (brāhmaṇān) - brahmins, priests

• ताः (tāḥ) - those, them (feminine)

• समभ्ययुः (samabhyayuḥ) - they approached, they went towards

• लोके (loke) - in the world, in the realm

• अपि (api) - also, even, too

• आचरितः (ācaritaḥ) - practiced, observed, performed

• दृष्टः (dṛṣṭaḥ) - seen, observed

• क्षत्रियाणाम् (kṣatriyāṇām) - of the kṣatriyas

• पुनर्भवः (punarbhavaḥ) - renewal, rebirth, regeneration

Words meanings and morphology

पाणिग्राहस्य (pāṇigrāhasya) - of the hand-taker, of the husband

(noun)

Genitive, masculine, singular of pāṇigrāha

pāṇigrāha - hand-taker, husband (one who takes the bride's hand)

Compound type : tatpurusha (pāṇi+grāha)

• pāṇi – hand
  noun (masculine)
• grāha – taking, seizing, one who takes
  noun (masculine)
  from root grah (to seize, take)
  Root: grah (class 9)

तनयः (tanayaḥ) - son, offspring

(noun)

Nominative, masculine, singular of tanaya

tanaya - son, offspring, descendant

from root tan (to extend, procreate)

Root: tan (class 8)

इति (iti) - thus, so, in this manner, that (introduces direct or indirect speech/thought)

(indeclinable)

वेदेषु (vedeṣu) - in the Vedas

(noun)

Locative, masculine, plural of veda

veda - Veda, knowledge, sacred scripture

निश्चितम् (niścitam) - established, decided, ascertained

(adjective)

Nominative, neuter, singular of niścita

niścita - established, decided, ascertained, certain

Past Passive Participle

from root ci (to gather) with prefix nis

Prefix: nis

Root: ci (class 5)

धर्मम् (dharmam) - natural law, constitution, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

मनसि (manasi) - in the mind, in the thought

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, heart

संस्थाप्य (saṁsthāpya) - having established, having settled, having placed

(indeclinable)

Absolutive (Gerund)

from causative of root sthā (to stand) with prefix sam

Prefix: sam

Root: sthā (class 1)

ब्राह्मणान् (brāhmaṇān) - brahmins, priests

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - brahmin, a member of the priestly class

ताः (tāḥ) - those, them (feminine)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

समभ्ययुः (samabhyayuḥ) - they approached, they went towards

(verb)

3rd person , plural, active, past imperfect (laṅ) of sam-abhi-i

imperfect 3rd plural active of root i (to go) with prefixes sam and abhi

Prefixes: sam+abhi

Root: i (class 2)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, public

अपि (api) - also, even, too

(indeclinable)

आचरितः (ācaritaḥ) - practiced, observed, performed

(adjective)

Nominative, masculine, singular of ācarita

ācarita - practiced, observed, performed, customary

Past Passive Participle

from root car (to move, act) with prefix ā

Prefix: ā

Root: car (class 1)

दृष्टः (dṛṣṭaḥ) - seen, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, visible, known

Past Passive Participle

from root dṛś (to see)

Root: dṛś (class 1)

क्षत्रियाणाम् (kṣatriyāṇām) - of the kṣatriyas

(noun)

Genitive, masculine, plural of kṣatriya

kṣatriya - a member of the kṣatriya (warrior/ruler) caste

पुनर्भवः (punarbhavaḥ) - renewal, rebirth, regeneration

(noun)

Nominative, masculine, singular of punarbhava

punarbhava - renewal, rebirth, regeneration, repeated existence

Compound type : tatpurusha (punar+bhava)

• punar – again, anew
  indeclinable
• bhava – being, existence, birth, state of being
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)