महाभारतः mahābhārataḥ - book-1, chapter-98, verse-33

जाताः परमधर्मज्ञा वीर्यवन्तो महाबलाः ।
एतच्छ्रुत्वा त्वमप्यत्र मातः कुरु यथेप्सितम् ॥३३॥

33. jātāḥ paramadharmajñā vīryavanto mahābalāḥ ,
etacchrutvā tvamapyatra mātaḥ kuru yathepsitam.

33. jātāḥ paramadharmajñāḥ vīryavantaḥ mahābalāḥ
etat śrutvā tvam api atra mātaḥ kuru yathepsitam

33. Born as experts in the highest natural law (dharma), valorous and extremely mighty. Having heard this, mother, you too should do here what is desired.

Words meanings summery:

• जाताः (jātāḥ) - born, originated, produced, arisen

• परमधर्मज्ञाः (paramadharmajñāḥ) - knowing the highest dharma, expert in the ultimate law

• वीर्यवन्तः (vīryavantaḥ) - valorous, strong, potent, endowed with strength

• महाबलाः (mahābalāḥ) - very powerful, mighty, of great strength

• एतत् (etat) - this, this (thing)

• श्रुत्वा (śrutvā) - having heard, after hearing

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• अत्र (atra) - here, in this place, in this matter

• मातः (mātaḥ) - O mother

• कुरु (kuru) - do, make, perform

• यथेप्सितम् (yathepsitam) - as desired, according to wish

Words meanings and morphology

जाताः (jātāḥ) - born, originated, produced, arisen

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

From root jan- (to be born) + kta (suffix)

Root: jan (class 4)

परमधर्मज्ञाः (paramadharmajñāḥ) - knowing the highest dharma, expert in the ultimate law

(adjective)

Nominative, masculine, plural of paramadharmajña

paramadharmajña - knowing the highest natural law (dharma), expert in the ultimate constitution

Compound type : tatpuruṣa (parama+dharma+jña)

• parama – highest, ultimate, supreme
  adjective
• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, wise, expert
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

वीर्यवन्तः (vīryavantaḥ) - valorous, strong, potent, endowed with strength

(adjective)

Nominative, masculine, plural of vīryavat

vīryavat - strong, valorous, potent, courageous

Suffix -mat/-vat indicating possession

महाबलाः (mahābalāḥ) - very powerful, mighty, of great strength

(adjective)

Nominative, masculine, plural of mahābala

mahābala - very powerful, mighty, of great strength

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

एतत् (etat) - this, this (thing)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this (thing)

Note: Can be nominative or accusative singular neuter. Here, it is the object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

From root śru (to hear) + tvā (suffix)

Root: śru (class 5)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - also, even, too

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

From pronominal base 'idam' + 'tra' suffix

मातः (mātaḥ) - O mother

(noun)

Vocative, feminine, singular of mātṛ

mātṛ - mother

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative

Second person singular imperative, parasmaipada

Root: kṛ (class 8)

यथेप्सितम् (yathepsitam) - as desired, according to wish

(adjective)

Accusative, neuter, singular of yathepsita

yathepsita - as desired, according to wish

Compound type : avyayībhāva (yathā+īpsita)

• yathā – as, according to
  indeclinable
• īpsita – desired, wished, sought
  adjective (neuter)
  Past Passive Participle
  From root āp (to obtain) with desiderative stem īpsā + kta
  Root: āp (class 5)

Note: Object of 'kuru'.