महाभारतः mahābhārataḥ - book-1, chapter-98, verse-13

भोस्तात कन्यस वदे द्वयोर्नास्त्यत्र संभवः ।
अमोघशुक्रश्च भवान्पूर्वं चाहमिहागतः ॥१३॥

13. bhostāta kanyasa vade dvayornāstyatra saṁbhavaḥ ,
amoghaśukraśca bhavānpūrvaṁ cāhamihāgataḥ.

13. bhoḥ tāta kanyasa vade dvayoḥ na asti atra saṃbhavaḥ
amoghaśukraḥ ca bhavān pūrvam ca aham iha āgataḥ

13. O father, O younger one, I declare: there is no room for two here. Your vital fluid (śukra) is unfailing, and I arrived here first.

Words meanings summery:

• भोः (bhoḥ) - O! (vocative particle)

• तात (tāta) - father, dear one

• कन्यस (kanyasa) - O younger one!

• वदे (vade) - I speak, I declare, I say

• द्वयोः (dvayoḥ) - for two (children/beings) (of two, for two)

• न (na) - not, no

• अस्ति (asti) - is, exists

• अत्र (atra) - here, in this place

• संभवः (saṁbhavaḥ) - room, possibility of coexistence (possibility, birth, origin, coexistence, room)

• अमोघशुक्रः (amoghaśukraḥ) - whose vital fluid is unfailing (having unfailing semen/seed/vital fluid, potent)

• च (ca) - and, also

• भवान् (bhavān) - you (honorific)

• पूर्वम् (pūrvam) - before, previously, first

• च (ca) - and, also

• अहम् (aham) - I

• इह (iha) - here, in this place

• आगतः (āgataḥ) - arrived, come, obtained

Words meanings and morphology

भोः (bhoḥ) - O! (vocative particle)

(indeclinable)

तात (tāta) - father, dear one

(noun)

Vocative, masculine, singular of tāta

tāta - father, daddy, dear one (term of endearment)

कन्यस (kanyasa) - O younger one!

(adjective)

Vocative, masculine, singular of kanyas

kanyas - younger, junior

वदे (vade) - I speak, I declare, I say

(verb)

1st person , singular, active, Present (Laṭ) of vad

Present tense

root vad (1st class, P), present first person singular active.

Root: vad (class 1)

द्वयोः (dvayoḥ) - for two (children/beings) (of two, for two)

(numeral)

Note: Can also be locative dual.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, Present (Laṭ) of as

Present tense

root as (2nd class, P), present third person singular active.

Root: as (class 2)

अत्र (atra) - here, in this place

(indeclinable)

संभवः (saṁbhavaḥ) - room, possibility of coexistence (possibility, birth, origin, coexistence, room)

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - origin, birth, production, possibility, capability, coexistence

Derived from root bhū with prefix sam.

Prefix: sam

Root: bhū (class 1)

अमोघशुक्रः (amoghaśukraḥ) - whose vital fluid is unfailing (having unfailing semen/seed/vital fluid, potent)

(adjective)

Nominative, masculine, singular of amoghaśukra

amoghaśukra - whose seed is not vain, having unfailing semen/vital fluid

Bahuvrīhi compound: 'a' (not) + 'mogha' (vain, useless) + 'śukra' (semen, vital fluid).

Compound type : bahuvrīhi (a+mogha+śukra)

• a – not, un-
  indeclinable
• mogha – vain, useless, futile, fruitless
  adjective (masculine)
• śukra – semen, vital fluid, seed; bright, white
  noun (neuter)

च (ca) - and, also

(indeclinable)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor, being, becoming

Present Active Participle

From root bhū, present active participle, used as a pronoun.

Root: bhū (class 1)

Note: Used as an honorific second person pronoun.

पूर्वम् (pūrvam) - before, previously, first

(indeclinable)

Note: Adverbial usage, accusative singular neuter form.

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इह (iha) - here, in this place

(indeclinable)

आगतः (āgataḥ) - arrived, come, obtained

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, approached, obtained

Past Passive Participle

root gam (1st class) with prefix ā, past passive participle.

Prefix: ā

Root: gam (class 1)

Note: Used here in an active sense ('I have arrived').