महाभारतः mahābhārataḥ - book-1, chapter-98, verse-10

अमोघरेतास्त्वं चापि नूनं भवितुमर्हसि ।
तस्मादेवंगतेऽद्य त्वमुपारमितुमर्हसि ॥१०॥

10. amogharetāstvaṁ cāpi nūnaṁ bhavitumarhasi ,
tasmādevaṁgate'dya tvamupāramitumarhasi.

10. amogharetāḥ tvam ca api nūnam bhavitum arhasi
tasmāt evaṃgate adya tvam upāramitum arhasi

10. And you, too, are surely one whose creative energy (retas) is infallible (amogha). Therefore, given the current situation (evaṃgate), you ought to desist now.

Words meanings summery:

• अमोघरेताः (amogharetāḥ) - one whose creative energy (retas) is infallible (one whose seed is infallible, one whose virility is not vain)

• त्वम् (tvam) - you

• च (ca) - and (and, also)

• अपि (api) - too (also, even, too)

• नूनम् (nūnam) - surely (surely, certainly, indeed, now)

• भवितुम् (bhavitum) - to be (to be, to become)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• एवंगते (evaṁgate) - given the current situation, as things stand this way (being thus, having come to such a state, as things stand)

• अद्य (adya) - now (today, now)

• त्वम् (tvam) - you

• उपारमितुम् (upāramitum) - to desist (to cease, to stop, to desist)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

Words meanings and morphology

अमोघरेताः (amogharetāḥ) - one whose creative energy (retas) is infallible (one whose seed is infallible, one whose virility is not vain)

(adjective)

Nominative, masculine, singular of amogharetas

amogharetas - one whose seed/virility is infallible, unfailing procreative power

Compound type : bahuvrihi (a+mogha+retas)

• a – not, non-, un-
  indeclinable
  negative prefix
• mogha – vain, fruitless, ineffectual
  adjective
  Root: muh (class 4)
• retas – seed, semen, virility, creative energy, essence
  noun (neuter)
  Root: rī

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

च (ca) - and (and, also)

(indeclinable)

अपि (api) - too (also, even, too)

(indeclinable)

नूनम् (nūnam) - surely (surely, certainly, indeed, now)

(indeclinable)

भवितुम् (bhavitum) - to be (to be, to become)

(verb)

infinitive (tumun) of bhū

Infinitive

Infinitive form from verbal root bhū (1st class, Parasmaipada).

Root: bhū (class 1)

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense

Present tense, 2nd person singular, Parasmaipada, from verbal root arh (1st class, Parasmaipada).

Root: arh (class 1)

तस्मात् (tasmāt) - therefore (therefore, from that)

(pronoun)

Ablative, singular of tad

tad - that

Note: Functions as an indeclinable 'therefore' in this context.

एवंगते (evaṁgate) - given the current situation, as things stand this way (being thus, having come to such a state, as things stand)

(adjective)

Locative, singular of evaṃgata

evaṁgata - having gone thus, being in such a state

Past Passive Participle

Compound of evaṃ (thus) and gata (Past Passive Participle of gam, to go). The locative singular form is used in a locative absolute construction.

Compound type : karmadhāraya (evam+gata)

• evam – thus, in this manner
  indeclinable
• gata – gone, attained, become
  adjective
  Past Passive Participle
  Past Passive Participle of verbal root gam (1st class, Parasmaipada).
  Root: gam (class 1)

Note: Used impersonally in a locative absolute construction.

अद्य (adya) - now (today, now)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

उपारमितुम् (upāramitum) - to desist (to cease, to stop, to desist)

(verb)

infinitive (tumun) of upāram

Infinitive

Infinitive form from verbal root ram (to stop, to rest) with prefixes upa and ā.

Prefixes: upa+ā

Root: ram (class 1)

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense

Present tense, 2nd person singular, Parasmaipada, from verbal root arh (1st class, Parasmaipada).

Root: arh (class 1)