महाभारतः mahābhārataḥ - book-1, chapter-139, verse-5

उपपन्नश्चिरस्याद्य भक्षो मम मनःप्रियः ।
स्नेहस्रवान्प्रस्रवति जिह्वा पर्येति मे मुखम् ॥५॥

5. upapannaścirasyādya bhakṣo mama manaḥpriyaḥ ,
snehasravānprasravati jihvā paryeti me mukham.

5. upapannaḥ cirasya adya bhakṣaḥ mama manaḥpriyaḥ
snehasrāvān prasravati jihvā paryeti me mukham

5. Today, after a long time, a meal dear to my heart has been obtained. My tongue is dripping with juices, and it moves around my mouth.

Words meanings summery:

• उपपन्नः (upapannaḥ) - obtained, happened, suitable

• चिरस्य (cirasya) - for a long time, after a long time

• अद्य (adya) - today, now

• भक्षः (bhakṣaḥ) - food, meal, prey

• मम (mama) - my, of me

• मनःप्रियः (manaḥpriyaḥ) - dear to the heart, beloved

• स्नेहस्रावान् (snehasrāvān) - dripping with juices (of desire/fat)

• प्रस्रवति (prasravati) - drips, flows forth, secretes

• जिह्वा (jihvā) - tongue

• पर्येति (paryeti) - moves around, goes around

• मे (me) - my, to me, for me

• मुखम् (mukham) - mouth, face

Words meanings and morphology

उपपन्नः (upapannaḥ) - obtained, happened, suitable

(adjective)

Nominative, masculine, singular of upapanna

upapanna - obtained, acquired, suitable, happened

Past passive participle

From root pad (to go, fall) with upasargas upa-pra

Prefixes: upa+pra

Root: pad (class 4)

Note: Refers to `bhakṣaḥ`.

चिरस्य (cirasya) - for a long time, after a long time

(adjective)

Genitive, neuter, singular of cira

cira - long (time), lasting, late

Used adverbially with genitive ending

Note: Used as a temporal adverb 'for a long time' or 'after a long interval'.

अद्य (adya) - today, now

(indeclinable)

From base ida- (this) + suffix -ya

भक्षः (bhakṣaḥ) - food, meal, prey

(noun)

Nominative, masculine, singular of bhakṣa

bhakṣa - food, meal, prey, anything edible

Derived from root bhakṣ (to eat)

Root: bhakṣ (class 1)

Note: Subject of the sentence.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

मनःप्रियः (manaḥpriyaḥ) - dear to the heart, beloved

(adjective)

Nominative, masculine, singular of manaḥpriya

manaḥpriya - dear to the mind/heart, beloved, pleasing

Compound: manas (mind/heart) + priya (dear)

Compound type : tatpuruṣa (manas+priya)

• manas – mind, heart, intellect
  noun (neuter)
• priya – dear, beloved, pleasing
  adjective (masculine)

Note: Modifies `bhakṣaḥ`.

स्नेहस्रावान् (snehasrāvān) - dripping with juices (of desire/fat)

(noun)

Accusative, masculine, plural of snehasrāva

snehasrāva - dripping with oil/fat/affection, secretion of desire/juice

Compound: sneha (oil, fat, affection, desire) + srāva (flowing, dripping)

Compound type : tatpuruṣa (sneha+srāva)

• sneha – oil, fat, unctuousness, tenderness, affection, desire
  noun (masculine)
• srāva – flowing, dripping, discharge
  noun (masculine)
  Derived from root sru (to flow)
  Root: sru (class 1)

Note: Object of `prasravati`.

प्रस्रवति (prasravati) - drips, flows forth, secretes

(verb)

3rd person , singular, active, present (laṭ) of sru

Present active third person singular

Root sru (1st class), present tense, with upasarga pra

Prefix: pra

Root: sru (class 1)

Note: Subject is `jihvā`.

जिह्वा (jihvā) - tongue

(noun)

Nominative, feminine, singular of jihvā

jihvā - tongue

Note: Subject for `prasravati` and `paryeti`.

पर्येति (paryeti) - moves around, goes around

(verb)

3rd person , singular, active, present (laṭ) of i

Present active third person singular

Root i (2nd class), present tense, with upasarga pari

Prefix: pari

Root: i (class 2)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Alternative form for `mama` (my).

मुखम् (mukham) - mouth, face

(noun)

Accusative, neuter, singular of mukha

mukha - mouth, face, chief part

Note: Object of `paryeti` (implies 'within my mouth').