महाभारतः mahābhārataḥ - book-1, chapter-139, verse-24

एतद्विज्ञाय धर्मज्ञ युक्तं मयि समाचर ।
कामोपहतचित्ताङ्गीं भजमानां भजस्व माम् ॥२४॥

24. etadvijñāya dharmajña yuktaṁ mayi samācara ,
kāmopahatacittāṅgīṁ bhajamānāṁ bhajasva mām.

24. etat vijñāya dharma-jña yuktam mayi samācara
kāma-upahata-citta-aṅgīm bhaja-mānām bhajasva mām

24. Having understood this, O knower of righteousness (dharma), behave appropriately towards me. Accept me, whose mind and body are overwhelmed by desire (kāma), and who is devoted to you.

Words meanings summery:

• एतत् (etat) - this

• विज्ञाय (vijñāya) - having known, having understood

• धर्म-ज्ञ (dharma-jña) - O knower of righteousness

• युक्तम् (yuktam) - proper, suitable, appropriate

• मयि (mayi) - in me, towards me

• समाचर (samācara) - act, behave, do

• काम-उपहत-चित्त-अङ्गीम् (kāma-upahata-citta-aṅgīm) - whose mind and body are overwhelmed by desire

• भज-मानाम् (bhaja-mānām) - devoted, worshipping, serving

• भजस्व (bhajasva) - accept, cherish, resort to

• माम् (mām) - me

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

विज्ञाय (vijñāya) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Formed from root 'jñā' (to know) with prefix 'vi'

Prefix: vi

Root: jñā (class 9)

धर्म-ज्ञ (dharma-jña) - O knower of righteousness

(noun)

Vocative, masculine, singular of dharma-jña

dharma-jña - knower of righteousness, knower of duty, skilled in natural law (dharma)

Compound type : tatpuruṣa (dharma+jña)

• dharma – righteousness, duty, law, virtue, natural law (dharma)
  noun (masculine)
• jña – knower, understanding
  noun (masculine)
  Root: jñā (class 9)

युक्तम् (yuktam) - proper, suitable, appropriate

(adjective)

Accusative, neuter, singular of yukta

yukta - joined, connected, proper, suitable, right

Past Passive Participle

from root 'yuj' (to join)

Root: yuj (class 7)

Note: Used adverbially here as 'what is proper'

मयि (mayi) - in me, towards me

(pronoun)

Locative, singular of mad

mad - I

समाचर (samācara) - act, behave, do

(verb)

2nd person , singular, active, imperative (loṭ) of samācar

imperative active

2nd person singular, imperative mood, active voice

Prefixes: sam+ā

Root: car (class 1)

काम-उपहत-चित्त-अङ्गीम् (kāma-upahata-citta-aṅgīm) - whose mind and body are overwhelmed by desire

(adjective)

Accusative, feminine, singular of kāma-upahata-citta-aṅgī

kāma-upahata-citta-aṅgī - whose mind and body are afflicted/overwhelmed by desire (kāma)

Compound type : bahuvrīhi (kāma+upahata+citta+aṅgī)

• kāma – desire, wish, love, sensual pleasure (kāma)
  noun (masculine)
• upahata – afflicted, struck, injured, ruined
  adjective (masculine)
  Past Passive Participle
  from root 'han' (to strike, kill) with prefix 'upa'
  Prefix: upa
  Root: han (class 2)
• citta – mind, thought, consciousness
  noun (neuter)
• aṅgī – body, having limbs
  noun (feminine)

भज-मानाम् (bhaja-mānām) - devoted, worshipping, serving

(adjective)

Accusative, feminine, singular of bhaja-māna

bhaja-māna - worshipping, serving, resorting to, devoted

Present Middle Participle

from root 'bhaj' (to worship, serve, resort to)

Root: bhaj (class 1)

भजस्व (bhajasva) - accept, cherish, resort to

(verb)

2nd person , singular, middle, imperative (loṭ) of bhaj

imperative middle

2nd person singular, imperative mood, middle voice

Root: bhaj (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I