महाभारतः mahābhārataḥ - book-1, chapter-139, verse-29

राक्षस्युवाच ।
यत्ते प्रियं तत्करिष्ये सर्वानेतान्प्रबोधय ।
मोक्षयिष्यामि वः कामं राक्षसात्पुरुषादकात् ॥२९॥

29. rākṣasyuvāca ,
yatte priyaṁ tatkariṣye sarvānetānprabodhaya ,
mokṣayiṣyāmi vaḥ kāmaṁ rākṣasātpuruṣādakāt.

29. rākṣasī uvāca yat te priyam tat kariṣye sarvān etān
prabodhaya mokṣayiṣyāmi vaḥ kāmam rākṣasāt puruṣādakāt

29. The demoness (rākṣasī) said: 'Whatever is dear to you, that I will do. Awaken all of them. I will deliver you from the demon Puruṣāda, as you wish.'

Words meanings summery:

• राक्षसी (rākṣasī) - demoness, female demon

• उवाच (uvāca) - she said, spoke

• यत् (yat) - whatever, which

• ते (te) - to you, your

• प्रियम् (priyam) - dear, beloved, pleasing

• तत् (tat) - that

• करिष्ये (kariṣye) - I will do, I will make

• सर्वान् (sarvān) - all, everyone

• एतान् (etān) - these

• प्रबोधय (prabodhaya) - awaken, arouse, instruct

• मोक्षयिष्यामि (mokṣayiṣyāmi) - I will liberate, I will deliver, I will release

• वः (vaḥ) - you (plural), to you (plural)

• कामम् (kāmam) - according to desire, if you wish, indeed, at will

• राक्षसात् (rākṣasāt) - from the demon

• पुरुषादकात् (puruṣādakāt) - from the demon named Puruṣādaka (from Puruṣādaka (man-eater))

Words meanings and morphology

राक्षसी (rākṣasī) - demoness, female demon

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - a female demon, demoness

उवाच (uvāca) - she said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Acts as the subject of an implied verb 'is' or object of an implied verb 'you desire'.

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: 'To you' (dative of interest) or 'your' (genitive).

प्रियम् (priyam) - dear, beloved, pleasing

(adjective)

neuter, singular of priya

priya - dear, beloved, pleasing, agreeable

Note: Modifies 'yat'.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Object of 'kariṣye'.

करिष्ये (kariṣye) - I will do, I will make

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Root: kṛ (class 8)

सर्वान् (sarvān) - all, everyone

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Modifies 'etān'.

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Object of 'prabodhaya'.

प्रबोधय (prabodhaya) - awaken, arouse, instruct

(verb)

2nd person , singular, active, imperative (loṭ) of budh

Causative verb

Causative stem from root 'budh' with prefix 'pra'

Prefix: pra

Root: budh (class 1)

मोक्षयिष्यामि (mokṣayiṣyāmi) - I will liberate, I will deliver, I will release

(verb)

1st person , singular, active, future (lṛṭ) of muc

Causative verb

Causative stem from root 'muc' with future tense ending

Root: muc (class 6)

Note: Refers to achieving liberation (mokṣa).

वः (vaḥ) - you (plural), to you (plural)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you

Note: Object of 'mokṣayiṣyāmi'.

कामम् (kāmam) - according to desire, if you wish, indeed, at will

(indeclinable)

Accusative singular neuter of 'kāma' used adverbially.

Root: kam (class 1)

Note: Adverbial usage.

राक्षसात् (rākṣasāt) - from the demon

(noun)

Ablative, masculine, singular of rākṣasa

rākṣasa - demon, male demon

Note: Source from which deliverance is offered.

पुरुषादकात् (puruṣādakāt) - from the demon named Puruṣādaka (from Puruṣādaka (man-eater))

(proper noun)

Ablative, masculine, singular of puruṣādaka

puruṣādaka - man-eater (a demon's name)

Compound type : upapada-tatpuruṣa (puruṣa+adaka)

• puruṣa – man, human being, person (puruṣa)
  noun (masculine)
• adaka – eater, consumer
  noun (masculine)
  Derived from root 'ad' (to eat) with suffix 'aka'
  Root: ad (class 2)

Note: Specific demon's name.